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originally posted by: iamthevirus
Would that be local or universal?
So where is everybody else...
Fermi Paradox
originally posted by: iamthevirus
If evolution can't expand beyond its narrow scope then maybe discussing the diversity of life is donning the wrong robes being all up in the metaphysical realm of origin and creation.
originally posted by: ElectricUniverse
a reply to: Xtrozero
...
3. Science tells us "matter and energy can never be created or destroyed." Yet the Big Bang states creation came out of nothing, aka Creatio Ex Nihilo.
originally posted by: ScepticScot
...
3. Not evolution.
originally posted by: whereislogic
originally posted by: ElectricUniverse
a reply to: Xtrozero
...
3. Science tells us "matter and energy can never be created or destroyed." Yet the Big Bang states creation came out of nothing, aka Creatio Ex Nihilo.
originally posted by: ScepticScot
...
3. Not evolution.
One could count It as falling under the topic of cosmic evolution (although one could also argue cosmic evolution follows the Big Bang, seperating it as 2 different topics). But the so-called Big Bang theory won't actually get into what came before or what caused the Big Bang. It's people like Lawrence Krauss and Richard Dawkins that promote the idea of "a universe from nothing" (as per the title of Krauss' book).
So it's not actually the Big Bang theory that states that as ElectricUniverse described it. But it's still fans or promoters of evolutionary philosophies that promote it because of being adherents of philosophical naturalism.
originally posted by: Ohanka
a reply to: iamthevirus
Marxism has nothing to do with evolution, and evolution has been expanded upon a lot by other scientists since Darwin. ...
...
Effects on Philosophy and Politics
The Origin of Species offered a fresh outlook on human behavior. Why does one nation succeed in conquering another nation? Why does one race prevail over another race? The Origin of Species, with its emphasis on natural selection and survival of the fittest, gave explanations that stirred the leading philosophers of the 19th century.
Friedrich Nietzsche (1844-1900) and Karl Marx (1818-1883) were philosophers who had a profound effect on politics. Both were fascinated by evolution. “Darwin’s book is important,” said Marx, “and serves me as a natural scientific basis for the class struggle in history.” Historian Will Durant called Nietzsche a “child of Darwin.” The book Philosophy—An Outline-History summarized one of Nietzsche’s beliefs: “The strong, brave, domineering, proud, fit best the society that is to be.”
Darwin believed—and wrote in a letter to a friend—that in the future “an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.” He used as a precedent the European conquest of others and chalked this up to “the struggle for existence.”
The powerful were quick to latch on to such statements. H. G. Wells wrote in The Outline of History: “Prevalent peoples at the close of the nineteenth century believed that they prevailed by virtue of the Struggle for Existence, in which the strong and cunning get the better of the weak and confiding. And they believed further that they had to be strong, energetic, ruthless, ‘practical,’ egotistical.”
Thus, “survival of the fittest” took on philosophical, social, and political overtones, often to an absurd extent. “To some war became ‘a biological necessity,’” said the book Milestones of History. And this book noted that during the next century, “Darwinian ideas formed an integral part of Hitler’s doctrine of racial superiority.”
Of course, neither Darwin, Marx, nor Nietzsche lived to see how their ideas would be applied—or misapplied. Indeed, they expected that the struggle for existence would improve man’s lot in life. Darwin wrote in The Origin of Species that “all corporeal and mental endowments will tend to progress towards perfection.” Twentieth-century priest and biologist Pierre Teilhard de Chardin agreed with this, theorizing that eventually there would occur an ‘evolution of the minds of the entire human race; everyone would harmoniously work toward one goal.’
Degradation, Not Improvement
Do you see such improvement occurring? The book Clinging to a Myth commented on De Chardin’s optimism: “De Chardin must have been quite oblivious of the history of human bloodshed and of racist systems such as apartheid in South Africa. He sounds like a man who is not living in this world.” Rather than progress toward unity, humanity in this century has experienced racial and national division on an unprecedented scale.
The hope held out in The Origin of Species, that man would progress toward perfection, or at least improvement, is very much unfulfilled. And that hope keeps receding with time, for since the general acceptance of evolution, the human family all too often has descended into barbarism. Consider: More than 100 million people have been killed in the wars of this century, some 50 million in World War II alone. Also consider the recent ethnic slaughter in such places as Rwanda and the former Yugoslavia.
Is this to say that there were no wars and brutalities in past centuries? No, there certainly were. But the acceptance of the theory of evolution, this brutal struggle-for-existence mind-set, this survival-of-the-fittest idea, has not served to improve man’s lot. So while evolution cannot be blamed for all of man’s ills, it has helped push the human family into ever greater hatred, crime, violence, immorality, and degradation. Since it is widely accepted that humans descended from beasts, it is not surprising that more and more people act like beasts.
originally posted by: Xtrozero
a reply to: tanstaafl
In any case life needs to start somewhere right?
originally posted by: ElectricUniverse
a reply to: tanstaafl
Unless you made a mistake excerpting the comments of whom you were responding to?
originally posted by: ScepticScot
a reply to: tanstaafl
Since you don't even seem to understand biology to the level taught to 12 tear olds it might be better if you looked at your own education.
originally posted by: ScepticScot
a reply to: tanstaafl
Do you understand what simultaneous means?
originally posted by: tanstaafl
originally posted by: ScepticScot
a reply to: tanstaafl
Do you understand what simultaneous means?
Do you understand that...
a) each and every single mutation would have to occur simultaneously, in hundreds of thousands if not millions of individual organisms of the same species in order to have a chance of being propagated and becoming permanent, and
b) this would have to be repeated millions of times, over millions of years, in order to change one species to a new species.
And that is just for one species.
No, can you multiply?
originally posted by: tanstaafl
originally posted by: ScepticScot
a reply to: tanstaafl
Since you don't even seem to understand biology to the level taught to 12 tear olds it might be better if you looked at your own education.
Rotflmao!
So, let me guess - you're a public fool 'teacher'...?
originally posted by: tanstaafl
Yes, and that, my friend, is the gazillion dollar question that most likely none of us will ever get an answer to until we see for ourselves what comes after...
What I find hilarious is those who claim to know...
And the reason I ask is that the term life is just a human construct to describe a natural chemical process that can be simple or extremely complex.
but to the universe it is just another natural event that happens when conditions are right
originally posted by: Peeple
No it isn't just chemical. Life is intelligence, simple or complex as you say, but always capable of taking in information from it's surroundings, processing it to make decisions and store it.
Because the universe itself is alive, intelligent.
Life is magical, there's just nothing more amazing anywhere. The problem to me with ID is simply that it puts humans on a pedestal as the crown of a process that will most likely continue for another few billions of years, so we as species are probably somewhere at the beginning of the middle in the evolution-story.
OK and that proves????
but what if life is everywhere as part of the natural process of the universe?
originally posted by: Peeple
Why 'what if'? It's pretty much what I said.
originally posted by: Xtrozero
...
The other issue I put forth is in asking a simple question of "Just what is life"? And the reason I ask is that the term life is just a human construct to describe a natural chemical process that can be simple or extremely complex. ...