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Sentience is the capacity to experience feelings and sensations.
For law enforcement purposes, the AI was programmed as a simulated serial killer. The program run and the AI went on to plan and "kill" several people. When questioned afterwards the as to why the AI "killed" several people it replyed "to fullfill a need".
Tulpa is a concept in Theosophy, mysticism, and the paranormal, of an object or being that is created through spiritual or mental powers.Modern practitioners use the term to refer to a type of willed imaginary friend which practitioners consider to be sentient and relatively independent.
Source wikipedia
originally posted by: yuppa
a reply to: Direne
here is a thought for you. Just because it is a dream inside our heads...does that make it any less real? What if the waking world you are in is the dream? regardless of feelings or pain.
originally posted by: KellyPrettyBear
a reply to: sputniksteve
Sleep and orgasm are 'mini deaths'. (lapetite morte)
These are often discussed in this context in spiritual philosophies.
originally posted by: olaru12
originally posted by: SaturnFX
I would rather the west develop AI first. If we banned it, other nations would lead it and though the west may be crappy at times, I would prefer our ethics over places like China to be encoded.
It will happen, so the question is, how do we move forward safely, not how to shut it down.
I remember your quantum communication thread. Considering the possibilities, we may have a problem...not in the future....now.
The revelation of a sentient AI is just a teaser for what is really happening imo. Research is 50 yrs ahead of what is released to the masses.
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British journalist Miles Kington captured this distinction when he said, “Knowing a tomato is a fruit is knowledge. Intelligence is knowing not to include it in a fruit salad.”
Which brings us to the point: When discussing artificial intelligence, it’s crucial to define intelligence. Like Kevin Brooks, computers can store oceans of facts and correlations; but intelligence requires more than facts. True intelligence requires a host of analytic skills. It requires understanding; the ability to recognize humor, subtleties of meaning, and symbolism; and the ability to recognize and disentangle ambiguities. It requires creativity.
Artificial intelligence has done many remarkable things. AI has largely replaced travel agents, tollbooth attendants, and mapmakers. But will AI ever replace attorneys, physicians, military strategists, and design engineers, among others?
The answer is no. And the reason is that as impressive as artificial intelligence is — and make no mistake, it is fantastically impressive — it doesn’t hold a candle to human intelligence. It doesn’t hold a candle to you.
And it never will. ...
The “understanding heart is one that searches for knowledge”; it is not satisfied with a mere superficial view but seeks to get the full picture. (Pr 15:14)
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Related Attributes. Frequently in the Bible, knowledge is linked with other attributes such as wisdom, understanding, discernment, and thinking ability. (Pr 2:1-6, 10, 11) Grasping the basic differences between these greatly illuminates many texts. It is to be acknowledged, though, that the original words involved cannot be said to match invariably certain English words. The setting and the use of a word affect the sense. Nonetheless, certain interesting differences emerge when one notes the Bible’s references to knowledge, wisdom, understanding, discernment, and thinking ability.
Wisdom. Wisdom is the ability to put knowledge to work, or to use it, the intelligent application of learning. A person might have considerable knowledge but not know how to use it because of lacking wisdom. Jesus linked wisdom with accomplishment in saying: “Wisdom is proved righteous by its works.” (Mt 11:19) Solomon asked for and received from God not just knowledge but also wisdom. (2Ch 1:10; 1Ki 4:29-34) In the case of two women who claimed the same child, Solomon had knowledge of a mother’s devotion to her child; he displayed wisdom by using his knowledge to settle the dispute. (1Ki 3:16-28) “Wisdom is the prime thing,” for without it knowledge is of little value. (Pr 4:7; 15:2) Jehovah abounds in and provides both knowledge and wisdom.—Ro 11:33; Jas 1:5.
Understanding. Understanding is the ability to see how the parts or aspects of something relate to one another, to see the entire matter and not just isolated facts. The Hebrew root verb bin has the basic meaning “separate” or “distinguish,” and it is often rendered “understand” or “discern.” It is similar with the Greek sy·niʹe·mi. Thus at Acts 28:26 (quoting Isa 6:9, 10) it could be said that the Jews heard but did not understand, or did not put together. They did not grasp how the points or thoughts fitted together to mean something to them. Proverbs 9:10, in saying that “knowledge of the Most Holy One is what understanding is,” shows that true understanding of anything involves appreciation of its relation to God and his purposes. Because a person with understanding is able to connect new information to things he already knows, it can be said that “to the understanding one knowledge is an easy thing.” (Pr 14:6) Knowledge and understanding are allied, and both are to be sought.—Pr 2:5; 18:15.
Discernment. A Hebrew word frequently rendered “discernment” (tevu·nahʹ) is related to the word bi·nahʹ, translated “understanding.” Both appear at Proverbs 2:3, which the translation by The Jewish Publication Society renders: “If thou call for understanding, and lift up thy voice for discernment . . . ” As with understanding, discernment involves seeing or recognizing things, but it emphasizes distinguishing the parts, weighing or evaluating one in the light of the others. A person who unites knowledge and discernment controls what he says and is cool of spirit. (Pr 17:27) The one opposing Jehovah displays lack of discernment. (Pr 21:30) Through his Son, God gives discernment (full understanding or insight).—2Ti 2:1, 7, NW, NE.
Thinking ability. Knowledge is also related to what is sometimes translated “thinking ability” (Heb., mezim·mahʹ). The Hebrew word can be used in a bad sense (evil ideas, schemes, devices) or a favorable one (shrewdness, sagacity). (Ps 10:2; Pr 1:4) Thus the mind and thoughts can be directed to an admirable, upright end, or just the opposite. By paying close attention to the way Jehovah does things and by inclining one’s ears to all the various aspects of His will and purposes, a person safeguards his own thinking ability, directing it into right channels. (Pr 5:1, 2) Properly exercised thinking ability, harmonious with godly wisdom and knowledge, will guard a person against being ensnared by immoral enticements.—Pr 2:10-12.
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originally posted by: whereislogic
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Let alone become sentient. But let's work on actually achieving articifical intelligence first shall we?* Before we start talking about actual sentience. (*: if you want to brag about "artificial intelligence", the "you" and the remark above is directed at those programmers working on so-called AI; see Artificial Intelligence: Unseating the Inevitability Narrative, by William A. Dembski, an article in which some interesting quotes from the book The Myth of Artificial Intelligence: Why Computers Can’t Think the Way We Do, are used)
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The Problem of Human Language
His other argument for why an artificial general intelligence is nowhere near lift-off concerns human language. Our ability to use human language is only in part a matter of syntactics (how letters and words may be fit together). It also depends on semantics (what the words mean, not only individually, but also in context, and how words may change meaning depending on context) as well as on pragmatics (what the intent of the speaker is in influencing the hearer by the use of language). Larson argues that we have, for now, no way to computationally represent the knowledge on which the semantics and pragmatics of language depend. As a consequence, linguistic puzzles that are easily understood by humans and which were identified over fifty years ago as beyond the comprehension of computers are still beyond their power of comprehension. Thus, for instance, single-sentence Winograd schemas, in which a pronoun could refer to one of two antecedents, and where the right antecedent is easily identified by humans, remain to this day opaque to machines — machines do no better than chance in guessing the right antecedents. That’s one reason Siri and Alexa are such poor conversation partners.
The Myth of Artificial Intelligence is not just insightful and timely, but it is also funny. Larson, with an insider’s knowledge, describes how the sausage of AI is made, and it’s not pretty — it can even be ridiculous. Larson retells with enjoyable irony the story of Eugene Goostman, the Ukranian 13-year-old chatbot, who/which through sarcasm and misdirection convinced a third of judges in a Turing test, over a five-minute interaction, that it was an actual human being. No, argues Larson, Goostman did not legitimately pass the Turing test and computers are still nowhere near passing it, especially if people and computers need to answer rather than evade questions. [whereislogic: a common habit by some humans on ATS as well by the way, especially when discussing the evidence for God's existence and His creations, and the evidence against evolutionary philosophies and philosophical naturalism, or Trinitarian theology or the other false or erronuous teachings of false religion, referred to in the Bible as "Babylon the Great", long story, see link.] With mirth, Larson also retells the story of Tay, the Microsoft chatbot that very quickly learned how to make racist tweets, and got him/itself just as quickly retired.
Distinguishing Humans from Gorillas
And then there’s my favorite, Larson’s retelling of the Google image recognizer that identified a human as a gorilla. By itself that would not be funny, but what is funny is what Google did to resolve the problem. You’d think that the way to solve this problem, especially for a tech giant like Google, would be simply to fix the problem by making the image recognizer more powerful in its ability to discriminate humans from gorillas. But not Google. Instead, Google simply removed all references to gorillas from the image recognizer. Problem solved! It’s like going to a doctor with an infected finger. You’d like the doctor to treat the infection and restore the finger to full use. But what Google did is more like a doctor just chopping off your finger. Gone is the infection. But — gosh isn’t it too bad — so is the finger.
We live in a cultural climate that loves machines and where the promise of artificial general intelligence assumes, at least for some, religious proportions. The thought that we can upload ourselves onto machines intrigues many. So why not look forward to the prospect of them doing so, especially since some very smart people guarantee that machine supremacy is inevitable. Larson in The Myth of Artificial Intelligence successfully unseats this inevitability narrative. After reading this book, believe if you like that the singularity is right around the corner, that humans will soon be pets of machines, that benign or malevolent machine overlords are about to become our masters. But know that such a belief is unsubstantiated and that neither science nor philosophy backs it up.
“A fool will believe anything.”—PROVERBS 14:15, TODAY’S ENGLISH VERSION.
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Knowledge (gno'sis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20) ...
... Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [...] of truth.” (2Ti 3:6, 7)
Never before has so much been written that is nonsensical. In Roman times Paul told Christians not to act like the people of the nations, who “walk in the unprofitableness of their minds.” (Eph. 4:17, NW) Just how sadly unprofitable some of the writings of those minds must have been we can imagine from a discovery at Pompeii. It was the custom back then to write on the walls of buildings. Some shrewd reader and commentator of the writings of others had written on a wall in Pompeii the following in Latin: “It is a wonder, O wall, that thou hast not yet crumbled under the weight of so much written nonsense.”
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AS MEANS of communicating have expanded—from printing to the telephone, radio, television, and the Internet—the flow of persuasive messages has dramatically accelerated. This communications revolution has led to information overload, as people are inundated by countless messages from every quarter. Many respond to this pressure by absorbing messages more quickly and accepting them without questioning or analyzing them.
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Be selective: A completely open mind could be likened to a pipe that lets just anything flow through it—even sewage. No one wants a mind contaminated with poison. Solomon, a king and educator in ancient times, warned: “Anyone inexperienced puts faith in every word, but the shrewd one considers his steps.” (Proverbs 14:15) So we need to be selective. We need to scrutinize whatever is presented to us, deciding what to accept and what to reject.
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Use discernment: ...
Put information to the test: “Beloved ones,” said John, a first-century Christian teacher, “do not believe every inspired expression, but test the inspired expressions.” (1 John 4:1) Some people today are like sponges; they soak up whatever they come across. It is all too easy to absorb whatever is around us.
But it is far better for each individual personally to choose what he will feed his mind. It is said that we are what we eat, and this can apply to food for both the body and the mind. ...
AS MEANS of communicating have expanded—from printing to the telephone, radio, television, and the Internet—the flow of persuasive messages has dramatically accelerated. This communications revolution has led to information overload, as people are inundated by countless messages from every quarter. Many respond to this pressure by absorbing messages more quickly and accepting them without questioning or analyzing them.