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Who—or what—were the gods of Giza: Science? Religion? Or both?
originally posted by: Darth_Revan
Can you link me to this article or cite some Physicists who think someone, or something is willing the universe.
originally posted by: Darth_Revan
Can you link me to this article or cite some Physicists who think someone, or something is willing the universe.
In short, must scientific advances and wonders always come at the expense of religion?
Who—or what—were the gods of Giza: Science? Religion? Or both?
Religion is a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that relates humanity to supernatural, transcendental, and spiritual elements;[1] however, there is no scholarly consensus over what precisely constitutes a religion.[2][3]
You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
originally posted by: Thoughtcrime
Discarding the Ancient Aliens theory while simultaneously discarding the accepted timeframe by mainstream Egyptologists, is it possible that humans built the pyramids in a much earlier epoch, using advanced methods and materials…all while viewing their work in an intentionally religious context as opposed to scientific context? Or did their science serve their religion?
In short, must scientific advances and wonders always come at the expense of religion?
The pyramids seem to argue that the answer is no. Who—or what—were the gods of Giza: Science? Religion? Or both?
originally posted by: bigfatfurrytexan
a reply to: Thoughtcrime
In mesoamerica, they have noticed that many of the structures and settlements center around fault lines. Its why Machu Pichu is where it is: its at a crossing of fault lines. For some reason, whomever built all the structures and settlements found value in fault lines and where they crossed. How they knew this is something I don't know...but it appears they did.
Are humans just drawn to fault lines? Maybe nutrients in the soil attract us for farming/grazing?
Dunno.
originally posted by: Thoughtcrime
Discarding the Ancient Aliens theory while simultaneously discarding the accepted timeframe by mainstream Egyptologists, is it possible that humans built the pyramids in a much earlier epoch, using advanced methods and materials…all while viewing their work in an intentionally religious context as opposed to scientific context? Or did their science serve their religion?
originally posted by: bigfatfurrytexan
a reply to: Thoughtcrime
I think this is the gist of the Robert Schock studies: that the structures were built during a far wetter time, and were repurposed by the people who came later.
originally posted by: fromunclexcommunicate
When we look at the evidence we need to consider the background of the observer.
For example the codex Mendoza probably has more to do with the Spanish navigators perspectives during the Polish renaissance in Europe than any deep Aztec history.
This is just one frame from the Codex Mendoza which supposedly documents Mayan Aztec history.
In the beginning, Egyptian pyramid culture and trade winds?
originally posted by: fromunclexcommunicate
a reply to: Byrd
I think you make an important distinction there.
The official story for the Spanish sailing missions into Mesoamerica during the early 1500's was that they were searching for an alternative route for spice trade with India.
The Codex Mendoza illustrators might have had some influences that were not actually shared with the Mesoamerican cultures. The Spanish navigators came into direct contact with the Aztecs who dated back to about 1200 AD however the bottom panel of the Codex Mendoza appears to depict the Mayan pyramid Chichen Itza located on the Yucatan peninsula which dates back much earlier perhaps 600 AD.
I noticed that the herbage above the characters differed in the Codex Mendoza. For example, that looks like an Agave cactus at sunset with "legs" over the character with the sunlit face. Agave cactus are usually blueish except when they are reflecting something like a red sunset.
The character with the shaded face is lit from behind which makes his ears appear red and his breath is circling back towards him as though he is faced east into the trade winds from Africa. His green cactus is taller kind of i shaped, perhaps looking for a star constellation rising to the east at sunset.
There may have been an earlier indigenous culture living in Mesoamerica
that had something like the Sothic calendar that was based on the position of a constellation at the same cycle of the zodiac every year. Using the sunset as their clock system to align the constellation on the first day of their year over a cactus, tree branch etc. Four stars of Canis major would rise near the center of the horizon in the tropics. Probably look more like a birds foot standing on a cactus rather than a dog though..
So if an earlier indigenous culture was already using a bird constellation for their calendar and ships from Egypt bearing remarkable knowledge of pyramids and sun gods came sailing over the horizon, they might depict them like Quetzalcóatl with the serpent aspect.
I'm having trouble believing the official story that the Codex Mendoza depicts an unbiased history of Mesoamerica.