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"Chosen" in hebrew means Bachiyr [בָּחִיר], which is formed from the root Bachar [בָּחַר]. Bachiyr is used in many places of the bible to indicate chosen people of Israel, or the elect of the Lord. This word, Bachiyr is in the bible is usually associated with chosen children of Jacob: 1 Chronicles 16:13, Psalms 105:6, Psalms 135:4, Isaiah 41:8, Isaiah 44:1, Isaiah 44:2, Isaiah 65:9.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Ends with "בָּחָֽרוּ", which is also chosen (as in "chosen their own ways" of Isaiah 66:3), "Bacharu"
For many are called, but few are chosen." is repeated from Plato's Phaedo (many who carry the thyrsus but the Bacchants are few).
Simply speaking Bachiyr and Bacchant is same word, the elect.
The Greeks and the Romans were firmly convinced that the Jews had a cult of Dionysus, basing this opinion on some external point of similarity. Plutarch thinks that the name of the Jewish Sabbath is derived from σάβος, the cry of the ecstatic Bacchantes. More important still is his further statement that the Jewish Feast of Tabernacles, as celebrated in the Temple at Jerusalem, was really a form of Dionysus worship. He reasons as follows: "The Jews celebrate their most important feast in the time of the vintage; they heap all sorts of fruit on their tables, and they live in tents and huts made chiefly from branches of the vine and from ivy; the first day of this festival they call the Feast of Tabernacles. A few days later they celebrate another feast, invoking Bacchus no longer through symbols, but calling upon him directly by name. They, furthermore, have a festival during which they carry branches of the fig-tree and the thyrsus; they enter the Temple, where they probably celebrate Bacchanalia
"As their priests sing to the accompaniment of flutes and kettle-drums, and as they deck themselves with laurel, and as a golden vine was found in their Temple, many people believe that they worship Bacchus, the conqueror of the East; but the two cults have nothing in common, for Bacchus has established a brilliant and joyous ritual, while the customs of the Jews are bizarre and morose."
originally posted by: Madrusa
a reply to: cooperton
the Jewish adaptation of Bacchic principles was the complete opposite of what the Greeks would expect, that binding could be generated in terms of rejection of all other peoples/religions/cultures, and that it would prove remarkably effective and enduring.
originally posted by: Madrusa
a reply to: cooperton
Christianity does offer Chosen status through the bonding with the Lord, but it's highly debatable that Jesus intended that for Gentiles rather than simply claiming to be Messiah of Israel
The idea of Israel was only ever a product of the scribal imagination
The earliest known examples of Paleo-Hebrew writing date to the 10th century BCE.
originally posted by: Madrusa
a reply to: cooperton
Because the Samaritans as an unorthodox group in Israel were also opposed to the Temple authorities as were the Galileans, thus a confederation of outsiders looking to supplant the Temple cult, they didn't succeed and the old families retained control. If you believe everything you read they also traced their lineage back to Adam and Eve.
Iah is a very early god of the moon in ancient Egyptian religion, and his name sometimes transliterated as Yah, Jah or Aah, simply means "moon." Nevertheless, by the New Kingdom he was less prominent as a moon deity than the other gods with lunar connections, Thoth and Khonsu. As a result of the functional connection between them he could be identified with either of those deities. He was sometimes considered an adult form of Khonsu, and was increasingly absorbed by him.
The high point in Yah's popularity can be found following the the Middle Kingdom when many people immigrated from the Levant and the Hyksos ruled Egypt.
Cognate to the Aramaic root ה־ו־י / ܗ-ܘ-ܝ (h-w-y) meaning “to be”, “to happen”, “to come down”.
(hawiya, “to be fond, to love or fall in love”), يَهْوَى (yahwā)
Verbal noun: هَوًى (hawan, “passion, whim, caprice”)