posted on Dec, 18 2020 @ 05:01 PM
My father used to teach in school that the Wise Men found Jesus in Nazareth, two years after his birth.
This was not his personal theory, but a fairly popular ingredient in attempts to harmonise the gospel accounts. My purpose here (sorry, Dad) is to
demonstrate the faults in the argument which leads to that conclusion, and to show that the wise men would have gone to Bethlehem, after all.
The theory is based on details of the account found in Matthew ch2.
We are told (v11) that they found Jesus in a “house”, showing that the family was no longer in the stable. “You see, they had moved from
Bethlehem to Nazareth.”
We are told (v16) that Herod set out to kill all the male children under two years old, making his calculation “according to the time which he had
ascertained from the wise men”. This is supposed to show that Herod knew Jesus to be two years old, and therefore that Jesus was two years old when
the wise men arrived. “Obviously by then they would have moved back home to Nazareth.”
We are told (v4) that the wise men came to Judaea because they had seen a star relating to Jesus. If they are star-watchers, they presumably came from
Mesopotamia, anciently Babylonia, the home of astronomy. Their statement means “We, being in the East, saw the star” (not “we saw the star on
our eastern horizon”). The argument is that they could not start their journey until the star appeared, and the star appeared when Jesus was born.
Therefore the lapse of time on the journey would delay them for some considerable time after Jesus was born, supporting the theory that they arrived a
couple of years later.
These arguments are over-ingenious, and here is where they go wrong;
In the first place, the family moved away from the stable (granted), but that does not necessarily mean they they had already moved away from
Bethlehem. The accommodation crisis mentioned in Luke would have been short-lived, once the census was over. It’s also possible that Joseph could
have found local kin, once he had a spare moment to look for them, able to provide refuge. It’s clear from Luke that they stayed in the area at
least long enough to make the circumcision offerings in the temple (which could have been a short return trip from Bethlehem).
Then the argument focussing on “two years” is based on two false assumptions.
There is an unconscious assumption that Herod began taking counter-measures soon after the wise men left Jerusalem. Only on that basis can the “two
years” which Herod took as his upper limit be identified as the age of Jesus when the wise men reached him. But this ignores the possibility of a
time-lapse between their departure and the massacre of the children. Surely it is possible that Herod only remembered them six months later- “Those
wise men that we sent over to Bethlehem- did they ever come back to report?”- and eventually got around to doing something about it.
The other assumption, that Herod’s command was based on exact knowledge of the date of birth, is undermined, fatally, by the fact that the
command covers a wide age-range. If Herod knew, for certain, that Jesus was nearly two years old, he could have dealt with the situation adequately by
killing the children of that age. Certainly the children known to be born n the last twelve months should have been safe. The wide age-range shows
that Herod is not sure. All he’s got is an estimate.
This makes it plausible that the wise men arrived, say, within six months of the birth of Jesus, that Herod waited another year to take action on the
information they gave him, and he then added another six months, “to be on the safe side”, to the age-range specified in his instructions.
Allowing for these lapses and uncertainties could cover most of the alleged “two years”.
Again, it is possible to overstate the necessity of allowing a long period for the journey “following the star”. Traders and even great armies
could cover the distance in a few months. Furthermore, we are not obliged to assume that the star did not appear until Jesus was born. Matthew does
not say so. If the purpose of the star was to announce the arrival of the new king, it could have appeared when Jesus was conceived, proclaiming the
imminence of his birth. Thus the wise men would have been enabled to start their journey before Jesus was born, which could have been part of the
intention.
Then there are the details in the story which positively oblige us to prefer Bethlehem to Nazareth. For one thing, the “immediate return to
Nazareth” theory makes a complete nonsense of the angel’s flight-warning to Joseph.
In order to appreciate this point, we need to be aware of the geography of the land. Bethlehem is in the south, and the border with Egypt was a
comparatively short distance away. Nazareth is in the far north, where the nearest neighbours are Lebanon and Syria.
Herod was about to kill “all the male children in Bethlehem and in all that region” who were under his chosen age-limit. So if the family of Jesus
had already returned to Nazareth, in the north, they were comparatively safe. Therefore we are supposed to believe that the angel instructed Joseph to
flee from this place of safety, in order to escape a massacre which was taking place somewhere else? Not only that, but the angel instructed Joseph to
follow a route which would take him positively through the area of greatest danger, instead of taking the more obvious escape-route northwards
into Syria? Does this make sense to you?
Whereas if the family remained in Bethlehem, the angel’s warning is more obvious and rational. “You are in danger from a massacre which is about
to take place here. Take refuge as quickly as possible over the nearest border.”
Where does the flight into Egypt fit into Luke’s narrative? Not before the circumcision ceremony, because there simply isn’t time for the whole
crisis, flight and return. It must be placed afterwards, if anywhere. Why does Luke imply that the return to Galilee followed immediately? Because
Luke knew about the stay in Bethlehem and the residence in Nazareth, but nobody told him about the flight to Egypt. Just as nobody seems to have told
Matthew that Joseph and Mary were living away from Bethlehem before the birth. In his story, they very nearly decided to return to the south (Judaea)
permanently (vv21-23). We have to remember that the gospels are historical documents, dependent on their sources, not legal documents.
Finally, I have left to the end the clearest and most decisive rebuttal of the Nazareth theory. THE WHOLE POINT of the Micah prophecy episode is to
send the wise men to find Jesus in Bethlehem. Why should we suppose that they failed to succeed in their quest in the place where they were sent? The
simplest and most straightforward reading of the Matthew narrative is that they were told to go to Bethlehem, they followed their instructions, and
duly found him when they got there. I have already shown that they could have arrived within a reasonable time, and there was no urgency in the
family’s moving away,
So why not leave it like that?