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originally posted by: Itisnowagain
a reply to: whereislogic
What if the statement read:
The only fact known is there is nothing to know.
originally posted by: Itisnowagain
a reply to: PublicOpinion
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Self centered thought is destructive.
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originally posted by: ClovenSky
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Even if karma isn't real I wonder what would produce a more kind and considerate populace that tries not to infringe on the rights of others? One that existed on the ideals of karma or one that existed on the ideals of modern religion?
There is a world right before our eyes that has all of the evidence of how one of those systems turns out.
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Religion
Definition: A form of worship. It includes a system of religious attitudes, beliefs, and practices; these may be personal, or they may be advocated by an organization. Usually religion involves belief in God or in a number of gods; or it treats humans, objects, desires, or forces as objects of worship. Much religion is based on human study of nature; there is also revealed religion. There is true religion and false.
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Buddhism and Politics
Like Judaism and professed Christianity, Buddhism has not limited itself to religious activities but has helped mold political thought and behavior as well. “The first fusion of Buddhism and political action came during the reign of [King] Asoka,” says author Jerrold Schecter. The political activism of Buddhism continues to our day. In the latter part of 1987, 27 Tibetan Buddhist monks were arrested in Lhasa for taking part in anti-Chinese demonstrations. And the involvement of Buddhism in the Vietnam war of the 1960’s caused Schecter to conclude: “The peaceful path of the Middle Way has been twisted into the new violence of street demonstrations. . . . Buddhism in Asia is a faith in flames.”
Dissatisfied with the deplorable political, economic, social, and moral conditions of the Western world, some people turn to Eastern religions, including Buddhism, for explanations [see New Age Movement]. But can “a faith in flames” provide the answers? If you apply Emerson’s criterion that “the test of a religion . . . is the number of things it can explain,” how do you rate Gautama’s enlightenment? Would some of the other Asiatic religions “In Search of the Right Way” do better? For an answer, read our next installment.
... A widely respected religious figure, Jesus Christ, indicated that false religion produces bad works, just as a “rotten tree produces worthless fruit.” (Matthew 7:15-17) What fruit does false religion yield?
False Religion . . .
▪ MEDDLES IN WAR AND POLITICS: “Across Asia and beyond,” says the journal Asiaweek, “power-hungry leaders are cynically manipulating people’s religious sentiments for their own needs.” As a result, the journal warns: “The world threatens to sink into madness.” A prominent religious leader in the United States declared: “You’ve got to kill the terrorists before the killing stops.” His solution? “Blow them all away in the name of the Lord.” By contrast, the Bible says: “If anyone makes the statement: ‘I love God,’ and yet is hating his brother, he is a liar.” (1 John 4:20) Jesus even said: “Continue to love your enemies.” (Matthew 5:44) How many religions can you think of whose members engage in war?
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The book Holocaust Politics, published in 2001, says: “If more people practiced versions of what the Jehovah’s Witnesses preach and practice, the Holocaust could have been prevented and genocide would scourge the world no more.”
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A Religion of Self
In her autobiographical film Out on a Limb, famous actress and New Age author Shirley MacLaine stands on a windswept beach with her arms outstretched and exclaims: “I am God! I am God!” Like her, many New Agers promote the search for a higher self and the idea of a god within. They teach that humans need only raise their consciousness to find their divinity.
Once this is accomplished, they claim, the reality of a universal interconnectedness becomes clear—everything is god, and god is everything. This is by no means a new idea. Ancient religions of Mesopotamia and Egypt believed in the deity of animals, water, the wind, and the sky. More recently, Adolf Hitler allegedly encouraged others to embrace the “strong, heroic belief in God in Nature, God in our own people, in our destiny, in our blood.”
New Age culture is saturated with literature, seminars, and training programs dealing with self-potential and self-improvement. “Getting in touch with my inner self” is a popular logo. People are encouraged to try anything and everything that can help them unleash their own possibilities. As one writer put it in the magazine Wilson Quarterly, the “movement’s central teaching is ‘that it doesn’t matter what you believe as long as it works for you.’”
Margot Adler, a New Age guru, explains that many of the women who join women’s New Age movements do it “for reasons that are very personal. . . . They hate their bodies, they hate themselves. They come into these groups which basically say to you, ‘You’re the Goddess, you’re wonderful.’”
New York magazine describes one group’s quest for the higher self: “A woman intones, ‘We are the teachers of the New Dawn. We are the Ones.’ Other participants, wearing horned headdresses, feathered masks, and wispy gowns, dance through the forest, grunting and gesticulating, keening and moaning.”
Sanitized Occultism
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The act of pleasing by artful commendation; adulation; false, insincere, or excessive praise. It is usually done to gratify the self-love or vanity of the one flattered and is therefore damaging to him. Its motive is to gain favor or material benefits from another, to create a feeling of obligation toward the flatterer or to bring glory to him. Often it is designed to lead the other person into a trap. (Pr 29:5) The use of flattery is not evidence of the wisdom from above; it is of this world, being characterized by selfishness, the making of partial distinctions, and hypocrisy. (Jas 3:17) Insincerity, lying, adulating or glorifying men, and playing on the vanity of others are all displeasing to God.—2Co 1:12; Ga 1:10; Eph 4:25; Col 3:9; Re 21:8.
A contrast of the Christian course with that of flattery is found in the apostle’s words at 1 Thessalonians 2:3-6: “For the exhortation we give does not arise from error or from uncleanness or with deceit, but, just as we have been proved by God as fit to be entrusted with the good news, so we speak, as pleasing, not men, but God, who makes proof of our hearts. In fact, at no time have we turned up either with flattering speech, (just as you know) or with a false front for covetousness, God is witness! Neither have we been seeking glory from men, no, either from you or from others, though we could be an expensive burden as apostles of Christ.”
While the use of flattery may appear to be the gainful course, the Bible points out that “he that is reproving a man will afterward find more favor than he will that is flattering with his tongue.” (Pr 28:23) When a person employs flattery to gain advantage over another person, it is the opposite of love. A hater may resort to flattery but will eventually have his deceptiveness roll back on him like a stone.—Pr 26:24-28.
Flattery employs smooth talk in order to beguile its victim. The expressions “flattery,” “smooth tongue (lip, or words)” (Ps 5:9; 12:2, 3; Da 11:32), “smoothness” (Pr 7:21; Da 11:34, ftn), and “double-faced” (Eze 12:24, ftn) are translations of the Hebrew root word cha·laqʹ or related words. In every Bible instance cited, the motive of the smooth talker is bad.
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Playing on the Emotions
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Some propagandists play on pride. ...
Knowledge (gnoʹsis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20)
originally posted by: whereislogic
... A widely respected religious figure, Jesus Christ, indicated that false religion produces bad works, just as a “rotten tree produces worthless fruit.” (Matthew 7:15-17) What fruit does false religion yield?
False Religion . . .
▪ MEDDLES IN WAR AND POLITICS: “Across Asia and beyond,” says the journal Asiaweek, “power-hungry leaders are cynically manipulating people’s religious sentiments for their own needs.” As a result, the journal warns: “The world threatens to sink into madness.” A prominent religious leader in the United States declared: “You’ve got to kill the terrorists before the killing stops.” His solution? “Blow them all away in the name of the Lord.” By contrast, the Bible says: “If anyone makes the statement: ‘I love God,’ and yet is hating his brother, he is a liar.” (1 John 4:20) Jesus even said: “Continue to love your enemies.” (Matthew 5:44) How many religions can you think of whose members engage in war?
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Maybe the question with the quicker answer is...which religions can you think of whose members do not and have never engaged in war (physical warfare that is)? Probably a much shorter list:
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For the following reasons, Jehovah’s Witnesses don’t go to war:
1. Obedience to God. The Bible says that God’s servants would “beat their swords into plowshares” and not “learn war anymore.”—Isaiah 2:4.
2. Obedience to Jesus. The apostle Peter was told by Jesus: “Return your sword to its place, for all those who take the sword will perish by the sword.” (Matthew 26:52) Jesus thus showed that his followers would not take up weapons of warfare.
Jesus’ disciples obey his command to be “no part of the world” by remaining strictly neutral in political matters. (John 17:16) They do not protest against military actions or interfere with those who choose to serve in the armed forces.
3. Love for others. Jesus commanded his disciples to “love one another.” (John 13:34, 35) They would thus form an international brotherhood in which no member would ever wage war against his brother or sister.—1 John 3:10-12.
4. The example of early Christians. The Encyclopedia of Religion and War states: “The earliest followers of Jesus rejected war and military service,” recognizing those practices as “incompatible with the love ethic of Jesus and the injunction to love one’s enemies.” Likewise, German theologian Peter Meinhold said of those early disciples of Jesus: “Being a Christian and a soldier was considered irreconcilable.”
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Those Known as Early Christians. Early Christians refused to serve in the Roman army, in both the legions and auxilia, considering such service as wholly incompatible with the teachings of Christianity. Says Justin Martyr, of the second century C.E., in his “Dialogue With Trypho, a Jew” (CX): “We who were filled with war, and mutual slaughter, and every wickedness, have each through the whole earth changed our warlike weapons,—our swords into ploughshares, and our spears into implements of tillage.” (The Ante-Nicene Fathers, Vol. I, p. 254) In his treatise “The Chaplet, or De Corona” (XI), when discussing “whether warfare is proper at all for Christians,” Tertullian (c. 200 C.E.) argued from Scripture the unlawfulness even of a military life itself, concluding, “I banish from us the military life.”—The Ante-Nicene Fathers, 1957, Vol. III, pp. 99, 100.
“A careful review of all the information available goes to show that, until the time of Marcus Aurelius [121-180 C.E.], no Christian became a soldier; and no soldier, after becoming a Christian, remained in military service.” (The Rise of Christianity, by E. W. Barnes, 1947, p. 333) “It will be seen presently that the evidence for the existence of a single Christian soldier between 60 and about 165 A.D. is exceedingly slight; . . . up to the reign of Marcus Aurelius at least, no Christian would become a soldier after his baptism.” (The Early Church and the World, by C. J. Cadoux, 1955, pp. 275, 276) “In the second century, Christianity . . . had affirmed the incompatibility of military service with Christianity.” (A Short History of Rome, by G. Ferrero and C. Barbagallo, 1919, p. 382) “The behavior of the Christians was very different from that of the Romans. . . . Since Christ had preached peace, they refused to become soldiers.” (Our World Through the Ages, by N. Platt and M. J. Drummond, 1961, p. 125) “The first Christians thought it was wrong to fight, and would not serve in the army even when the Empire needed soldiers.” (The New World’s Foundations in the Old, by R. and W. M. West, 1929, p. 131) “The Christians . . . shrank from public office and military service.” (Editorial introduction to “Persecution of the Christians in Gaul, A.D. 177,” in The Great Events by Famous Historians, edited by R. Johnson, 1905, Vol. III, p. 246) “While they [the Christians] inculcated the maxims of passive obedience, they refused to take any active part in the civil administration or the military defence of the empire. . . . It was impossible that the Christians, without renouncing a more sacred duty, could assume the character of soldiers, of magistrates, or of princes.”—The Decline and Fall of the Roman Empire, by Edward Gibbon, Vol. I, p. 416.
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Slogans and Symbols
Slogans are vague statements that are typically used to express positions or goals. Because of their vagueness, they are easy to agree with.
For example, in times of national crisis or conflict, demagogues may use such slogans as “My country, right or wrong,” “Fatherland, Religion, Family,” or “Freedom or Death.” But do most people carefully analyze the real issues involved in the crisis or conflict? Or do they just accept what they are told?
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originally posted by: PublicOpinion
a reply to: Blue Shift
Nothin happened, literally.
Thank you all for the replies, it's been an inspiration already. Still trying to figure out how to translate all that into word salad tho. Keep em coming!
originally posted by: Itisnowagain
a reply to: ClovenSky
Did you listen to the David Bohm talk?
But before proceeding it is necessary to note why Marcuse is a revolutionary at all, to show the basis of such hopes as he had for changing and improving society. Briefly, Marcuse believes that the productive capacities of modern technology finally make it possible to eradicate scarcity and the misery it produces. (This is, of course, a conventional Marxist belief but one which is also held by many social theorists of whatever political orientation.) Even more optimistically, he believes that violence, ignorance and general ugliness can now be eliminated along with scarcity. In short, "All the material and intellectual forces which could be put to work for the realization of a free society are at hand." Or, as he likes to state it, utopia is at hand.
In this video, world-renowned linguist and dissident Noam Chomsky speaks with Fabian Scheidler, author of the book “The End of the Megamachine. A Brief History of a Failing Civilization” (www.end-of-the-megamachine.com...). The conversation, moderated by Nermeen Shaikh, focuses on the destructive forces that are threatening human survival and the future of life on earth.