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In 1963, Martin Heidegger sat down for an interview with Bhikku Maha Mani, a Vietnamese-born Buddhist monk, radio presenter and great admirer of the reclusive and influential German philosopher. In their wide-ranging conversation, Maha Mani poses broad questions to Heidegger, yielding an illuminating exchange of ideas between two distinct schools of thought – and some characteristically enigmatic answers. Heidegger shows a sincere appreciation of aspects of Buddhism, such as its rejection of materialism and the compatibility of non-theism and religion. Some of the considerable differences between Buddhist thought and his own emerge as well, including his notion that, among living things, only humans possess the burden of ‘Being’. Their discussions of these timeless questions also open the way for fascinating glimpses into Heidegger’s views in the wake of the Second World War, including his call for a new age of thought and self-reflection amidst the ceaselessly rising tide of technology, and the enduring need for philosophy despite its historical shortcomings.
The mind/thought imagines other.... it does it now.
originally posted by: butcherguy
a reply to: Itisnowagain
The mind/thought imagines other.... it does it now.
Actually, the mind does its thing a moment after now.
originally posted by: Itisnowagain
a reply to: butcherguy
Do you assume that there are things happening outside of what is happening?
However, let me explain my intentions with this, developing a new kind of epistemology beyond a mere materialist/ positivist understanding of reality with all of it's dimensions. The New Age of Thought and Self-reflection as an utopia of sorts, and for all that we need more than one little brainstorming to explore new ways for new beginnings.
originally posted by: Itisnowagain
a reply to: dfnj2015
No things.....just what is occuring.
originally posted by: DictionaryOfExcuses
a reply to: PublicOpinion
On the topic of trickster mythology, have you read "Trickster Makes This World" by Lewis Hyde?
Currently reading and a fascinating study of the various trickster cycles around the globe.
originally posted by: butcherguy
a reply to: Itisnowagain
The mind/thought imagines other.... it does it now.
Actually, the mind does its thing a moment after now.
originally posted by: PublicOpinion
...
You still with me? Of course you are.
originally posted by: butcherguy
originally posted by: Itisnowagain
a reply to: butcherguy
Do you assume that there are things happening outside of what is happening?
This is the material world explanation.
If a material world does exist, the mind responds to things that have already happened. When you 'see' an event happen, there is a lag between the event and you processing it in your mind. The time it takes for the light or sound to reach you, the time it takes for the stimuli to reach the brain via the nerves and time that it takes for the brain to process the information.
originally posted by: TerryMcGuire
a reply to: PublicOpinion
However, let me explain my intentions with this, developing a new kind of epistemology beyond a mere materialist/ positivist understanding of reality with all of it's dimensions. The New Age of Thought and Self-reflection as an utopia of sorts, and for all that we need more than one little brainstorming to explore new ways for new beginnings.
I'm not criticizing here PO, just posing a question. The sense I get from this is it is asking about a paradigm shift of thought. We have been through numerous paradigms in history and such, this would seem to be, by the capitalization of the term New Age of Thought and Self-reflection, a new ''degree or phase'' within an historical progression of thought. That is a manner by which we can carry our mental development into a future that is conducive with the progress of human development. If so, then is it even relevant?
Any ''new age of thought'' will have to take into account things that have, if ever, only been considered on an abstract level but are now compelling evidence on the very nature of ''THIS'' reality, HERE, this physical world and it's limitations.
Who in the past history of thought has had to deal with the impending knowledge of global destruction as an immediate threat. Who in the past has had to deal with the evidence that our species has or soon will out grow our habitat. Who in the past has ever had to deal with the thoughts of a climate that threatens to curtail, if not all at least huge portions of established domiciles. Can you see my question here, though posed as several it is one big general question.
I would posit that focusing on a new age or thought or reflection might be nice for a few to consider here and there, but considering something like that as a paradigm shift ignores a glaring, and I mean ''glaring'' potential that thought as we know it is set to implode on itself and revert to nothing more than verbatim recitation of entrenched and sanctioned creeds.
“Enlightenment, understood in the widest sense as the advance of thought, has always aimed at liberating human beings from fear and installing them as masters. Yet the wholly enlightened earth is radiant with triumphant calamity.”
originally posted by: Nothin:
Before we let the wolves sit at the table: perhaps we should just get the table set-up ?