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originally posted by: Zanti Misfit
a reply to: Guyfriday
I guess you missed the Metaphor there ............
originally posted by: Guyfriday
These are the reasons I wanted to spend the time at this point hacking out the timeframe of the story, as well as this war that is being discussed in the dialog.
originally posted by: Harte
originally posted by: Guyfriday
These are the reasons I wanted to spend the time at this point hacking out the timeframe of the story, as well as this war that is being discussed in the dialog.
The time frame is stated by Plato as clearly as anyone can state a time frame.
Wanting to monkey with what Plato wrote means looking for something else other than Atlantis.
Harte
originally posted by: spiritualarchitect
a reply to: Blue Shift
NICE map! Do you still have the link to that in your browser history?
Or do I have to keep sailing the Google seas to find it?
Because so far no luck.
originally posted by: Guyfriday
originally posted by: Harte
originally posted by: Guyfriday
These are the reasons I wanted to spend the time at this point hacking out the timeframe of the story, as well as this war that is being discussed in the dialog.
The time frame is stated by Plato as clearly as anyone can state a time frame.
Wanting to monkey with what Plato wrote means looking for something else other than Atlantis.
Harte
That's why I've been focusing on the 9300BC timeframe. Which would mean that the war Critias is discussing is an unknown war. That is unless you have any ideas as to this conflict?
Solon said that the priests in their narrative of that war mentioned most of the names which are recorded prior to the time of Theseus, such as Cecrops, and Erechtheus, and Erichthonius, and Erysichthon, and the names of the women in the like manner.
In the 9300BC version of the story (the one that has been written by Plato, but relayed by Critias) the location of Atlantis must be closer to the Attica Peninsula than Africa. In fact give that a glacier was falling apart in the alps at that time, and reshaping the landscape each time, we could make a guess that the Italian region could be a possible location to the City Island of Atlantis. It could very well be placed in the Rovigo and Ferrara area.
At the end of the Republic, Socrates tells the story of Er, who, severely wounded in battle, has a near-death experience. He comes to, finding himself on a funeral pyre (fortunately unlit). “And thus, Glaucon, the tale has been saved and has not perished, and will save us if we are obedient to the word spoken; and we shall pass safely over the river of Forgetfulness and our soul will not be defiled” (Jowett). Plato uses the device of the “true” amazing tale in other dialogues, including the Meno and Laws.