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Hopefully, others will recognize this charade of a philosophy that you have adopted as some kind mind cluster to keep you from having to try and answer the hard questions about life for yourself. You're not doing yourself any favors in playing tricks on your own mind.
originally posted by: Deetermined
a reply to: Itisnowagain
I only appear contradictory to you because your mind is one big contradiction to itself.
Did you imply that because I don't think about death that I am evil?
And did you then go on to admit that you do not believe in death?
Please clear up the contradiction.
originally posted by: Deetermined
a reply to: Itisnowagain
Did you imply that because I don't think about death that I am evil?
No. You're evil because you refuse to separate yourself from it. Claiming to be a part of everyone's good and evil is just a cop-out mind trick that you're playing with yourself.
originally posted by: Deetermined
a reply to: Itisnowagain
If you claim that EVERYTHING is God, then that includes evil and yourself.
originally posted by: Deetermined
a reply to: Itisnowagain
Just another cop-out. By not thinking what "is God", now you don't have to ask yourself or think about, what "isn't God". How convenient, but much expected from you.
Realise the false and the true will reveal itself.
Can thought tell you what IS?
Surely thought appears in and as what IS. But it does not make what thought says true...............it's an appearance.
Can anything appear outside the seeing knowing presence?
originally posted by: Deetermined
a reply to: Itisnowagain
"IS" can't reveal itself to "IS" because "IS" already knows what it "IS".
en.wikipedia.org...
The Cloud of Unknowing (Middle English: The Cloude of Unknowyng) is an anonymous work of Christian mysticism written in Middle English in the latter half of the 14th century. The text is a spiritual guide on contemplative prayer in the late Middle Ages. The underlying message of this work suggests that the way to know God is to abandon consideration of God's particular activities and attributes, and be courageous enough to surrender one's mind and ego to the realm of "unknowing", at which point one may begin to glimpse the nature of God.
The text is a spiritual guide on contemplative prayer in the late Middle Ages. The underlying message of this work suggests that the way to know God is to abandon consideration of God's particular activities and attributes, and be courageous enough to surrender one's mind and ego to the realm of "unknowing"
bereanresearch.org...
Contemplative Prayer is a prayer of silence, an experience of God’s presence as the ground in which our being is rooted, the Source from whom our life emerges at every moment…. Contemplative Prayer is the opening of mind and heart – our whole being – to God, the Ultimate Mystery, beyond thoughts, words and emotions. We open our awareness to God whom we know by faith is within us, closer than breathing, closer than thinking, closer than choosing – closer than consciousness itself.
Contemplative prayer, in its simplest form, is prayer in which you still your thoughts and emotions and focus on God Himself. This puts you in a better state to be aware of God’s presence, and it makes you better able to hear God’s voice correcting, guiding, and directing you…. The fundamental idea is simply to enjoy the companionship of God, stilling your own thoughts so you can listen should God choose to speak. For this reason, contemplative prayer is sometimes referred to as ‘the prayer of silence.
originally posted by: Deetermined
Nowhere in this link does it say that "contemplative prayer" involved "abandoning consideration".
According to the link, God can be known.
en.wikipedia.org...
Christian contemplation, from contemplatio (Latin; Greek θεωρία, Theoria[1]), refers to several Christian practices which aim at "looking at", "gazing at", "being aware of" God or the Divine.
Yes...well 'abandoning consideration' did not appear on it's own..............the sentence read ' abandon consideration of God's particular activities and attributes' - and instead ' be courageous enough to surrender one's mind and ego to the realm of unknowing'.
I saw that too.....................God cannot be known.........................how can 'what is' know itself..............it is one without a second. What is can only BE itself.