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What do all these influential intellectuals all have in common?
1. Communism (Marx)
2. Sexual depravity (Freud)
3. Corporate Leftism (Bernays)
4. Multiculturalism (Horace Kallen)
5. Deconstructivism/Critical Theory (Walter Benjamin)
6. Frankfurt School (Adorno)
7. Radical jurisprudence (Brandeis, Frankfurter, and Cardozo)
8. Large-scale, non-selective immigration (Israel Zangwill, Emma Lazarus)
They are all linked to Sabbatean-Frankism, a distinct quasi-Satanic schism within Jewry. The extraordinary prevalence of Sabbatean-Frankist influence among top Jewish intellectuals from 1850-1950 makes it statistically impossible to deny its role because of the impossible coincidences.
The Left of 2017 is raw demonic madness: roving savages of Antifa, unlimited and unqualified Islamic immigration, 9-year old transgendered children, decriminalization of Jihadi rape of teenage white girls, etc. This is self-evidently not a rationalist movement, and therefore it must be a quasi-theological one, rooted in radical anti-nomianism (inversion of moral rules).
Further, none of the existing theories from the Right can account for the equally Satanic nature and peculiarity of the Left’s dominant Jewish intellectuals.
Locke's library contained Seder Olam (1693); A Cabbalistic Dialogue (1682); the Adumbratio Kabbalae Christianae (1684); and Two Hundred Queries … concerning the doctrine of the Revolution of Humane Souls (1684)
It is perhaps even more surprising to find excerpts from the Kabbala denudata among Locke's manuscripts. These include portions of a preparatory letter written by Knorr about the utility of the Zohar for Christians and five pages of notes written in a miniscule hand on the Adumbratio Kabbalae Christianae, the last treatise in the Kabbala denudata >In addition to these excerpts from the Kabbala denudata, Locke's papers include a discussion of Hebrew chronology taken from van Helmont's Seder Olam (1694). .
One of the easiest ways to identify a Sabbatean-Frankist is if they use allusions from the Khabbalah, their holy book (while concealing the source).
Israel Zangwill’s famous “Melting Pot” metaphor appears to have been taken from a scene from the Zohar where at the end of times all people’s meld into one. Zangwill recreated this scene in his play, to which Teddy Roosevelt boomed (unknowingly) “That’s a great play, Mr. Zangwill!“.
It is them [the mixed multitude] who cause the world to revert to the state of waste and void. THe mystery of this matter is that because of them the Temple was destroyed, “and the earth was waste and void” [Gen. 1:2], for [the Temple] is the center and foundation of the world. Yet as soon as the light, which is the Holy One, blessed be He, comes, they will be wiped off the face of the earth and will perish—Zohar 1:25b
The cultists were said to monopolize certain trades and professions, including lending, brothels and alcohol. This factor led to many conflicts between Polish burghers and the Frankists. In Polish brochures and pamphlets published in Warsaw in the 1790s, the Frankists were portrayed as neither Jewish nor Christian (religious chameleons) and were characterized as managing to escape the control of both Jewish and Polish authorities.
After the rabbis succeeded in reducing the sect some, Frankists turn up in Moravia and Vienna. There was already an influential clan in Prague that pre-dated Jacob Frank. For reasons not adequately explained by Rabbi Antelman in his book, many of the Frankist families at this time were wealthy elites. Our theory is that their low morals and evil intent allowed them to move aggressively into the lucrative vice trades which more traditionally religious peoples avoided.
After the moral credit, there was also a monetary one,because this relatively insignificant family encouraged gossip about their connections with powerful European courts, which so enhanced their position that the best banking houses in Frankfurt hurried to voice their readiness to serve them. Even the Frankfurt Rothschilds must be included in the list of believers, as Mr. Schenk-Rinck records in the second part of his treatise Die Polen in Offenbach
The clues for the Masonic genesis of Golden Dawn are many. The name of the Order as given in the Cypher Ms is in Hebrew, ‘Society of the Shining Light of Dawn.
His most famous initiative was the Frankfurt Jewish School Philanthropin , which he founded in 1804, with the support of Mayer Amschel Rothschild , in association with like-minded friends. In 1807, Siegmund Geisenheimer was one of the most active co-founders of the Loge zum rising Morgenröthe in Frankfurt
Or rather you hope they do as that will prevent further discussion and understanding of your belief system.
On the night of that day the following deed took place: the Lord set up a guard in the courtyard made up of our people, so that no one might dare even to look through the window, and he himself went in with the Brothers and Sisters, undressed nude and also Her Highness, OBM and ordered all those gathered [to do so], and after having taken a little bench he drove a nail into the center and set two burning candles on [the bench] and hung his cross from the nail, and so after having knelt before it himself he took the cross and bowed to the 4 sides and kissed it; then Her Highness and then everyone he ordered to do so; after that, the sexual relations took place thereafter according to his determination. At that, one of the women laughed, then at that moment the Lord ordered the candles put out, saying: If they would let the candles burn they would see what would happen. And at that time he said, With this deed we go to the naked thing, therefore it is necessary to go naked.
erev rav were the impurity that the serpent injected into Eve; they were the descendants of Cain; the nefilim , “sons of God” who procreated with the daughters of men the wicked ones who survived the deluge. progeny of the demonic rulers, Samael and Lilith contributed to the building of the Tower of Babel and caused the destruction of the Jerusalem Temple practiced incest, idolatry, and witchcraft.
They – the Nabataeans – prepare common meals together in groups of thirteen persons; and they have two girl-singers for each banquet. The king holds many drinking bouts in magnificent style, but no one drinks more than eleven cupfuls, each time using a different golden cup. The king is so democratic that, in addition to serving himself, he sometimes even serves the rest himself in turn’