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SC: They’re called “quarry marks” for a reason and that reason (according to many Egyptologists and Roth's opinion notwithstanding) is because it is believed they were placed onto the blocks by the work crews at the quarries …
SC: Has Roth changed the minds of all those Egyptologists working today?
SC: Personally I don’t actually care …
SC: Do you dispute these marks are roughly painted?
SC: “unofficial” as in they were not sanctioned by the king or his priests as decorative inscriptions or spells to recite (as in the Pyramid Texts).
SC: Or are you saying these crudely painted marks in these Vyse Chambers were officially sanctioned by the king or his priests as some form of decorative inscriptions?
SC: I say hieratic numbers that have been written against normal convention is anomalous.
SC: I say that a painted sign going missing from Lady Arbuthnot’s Chamber is anomalous.
SC: I say that Vyse and Raven failing to see a single one of around 120 hieroglyphs on the walls of L.A. Chamber during their first visit (when they were able to find fewer marks almost immediately in near identical conditions in other chambers) is anomalous.
SC: I say painting hieratic text from left-to-right is anomalous.
SC: I say cross-hatchings missing in two versions of Vyse’s drawings only to appear in his third rendering (after having seen versions sent to him by Mr Perring from the Tomb of the Trades) is anomalous.
SC: I say painting marks onto those walls IN-SITU upside-down/sideways is anomalous. .
MF: Is the GP the only structure without many inscriptions?
Are there any other pyramids that lack internal inscriptions?
MF: ….I like to review both sides so that I can get a better idea of what I'm dealing with here.
MF: Oh, and I have some research you compiled years ago that I'm going to use in an upcoming thread (if I ever get the time to compile and write/edit it). Hancock's website has proven very useful in digging around looking for obscure mathematical and astronomical facts.
So I really appreciate all the work you've done in putting a lot of this stuff together for us, it sure has made some great nights of reading and the digging process has been simplified for me to find specific pieces of info without having to google 50 times just to find something.
SC: I say hieratic numbers that have been written against normal convention is anomalous.
H: I doubt you know enough about the "normal conventions" of the time of Khufu to say this - but, if they do depart from such "normal conventions," why are you calling them hieratic at all?
SC: I say that a painted sign going missing from Lady Arbuthnot’s Chamber is anomalous.
H: It is entirely your contrived assertion that any such thing happened. Were you there? Thought not.
SC: I say that Vyse and Raven failing to see a single one of around 120 hieroglyphs on the walls of L.A. Chamber during their first visit (when they were able to find fewer marks almost immediately in near identical conditions in other chambers) is anomalous.
H: Given the physical and practical difficulties implicit in opening up and entering those chambers, that is an even more unrealistic and contrived assertion than the one just mentioned.
SC: I say painting hieratic text from left-to-right is anomalous.
H: In Abusir II: Baugraffiti der Ptahschepses Mastaba can be found examples of "baugraffiti" which are written from left to right - and again, if this text "disobeys the rules of hieratic," why are you calling it hieratic? The corpus of surviving cursive writing of this period is sparse: again your warrant for standing in judgement over the evidence is dubious in the extreme.
SC: I say cross-hatchings missing in two versions of Vyse’s drawings only to appear in his third rendering (after having seen versions sent to him by Mr Perring from the Tomb of the Trades) is anomalous.
H: Here you have lost most readers. I know what you are talking about and I will tell you this: the story you have concocted is a nonsense. You have misunderstood the text (of Operations) and you have misunderstood in particular Vyse's use of tense. You have also passed off Birch's transcription as epigraphy: a fundamental error. To regard it as a mistake would be generous: you really have no excuse, as epigraphy and photographs showing the real state of the matter are online and freely available: we see that the examples of hieroglyph Aa1 in the "Tomb of Trades" (G 6020, Mastaba of Iymery) are unlined. Your elaborate tale of Vyse getting the idea of "cross-hatching" from this source is a non-starter (as has been explained to you before, more than once).
SC: I say painting marks onto those walls IN-SITU upside-down/sideways is anomalous. .
H: Again, the "in situ" story is entirely your contrivance, "proven" in part by your own drawings in lieu of photographs.
H: What you imagine you are proving and what you actually have proven are quite different.
"The question you raise - about individual and social morality, and whether there are some values that should transcend accepted contemporary mores - is an important one. But it's of limited applicability to the particular case of Vyse and the quarry marks." - from here
"As we know, examples of quarry marks incorporating the Khufu cartouche were discovered on blocks sealing the entrances to galleries G6, G2 and G17 (4)." from here.
originally posted by: Scott Creighton
deleted boring nonsense
originally posted by: Skyfox81
Has anyone thought of the exploding pyramid 8km away from Giza?
The Pyramid of Djedefre. Possibly relating to the Egyptian magician Djedi, most likely not
But this may be the OP's missing pyramid.
The accompanying transcription and interlinear interpretation, reads from left to right, in accordance with the European manner, in order to make the translation plainer ...
SC: I have yet to see photographic evidence of the actual inscription …
H: I don’t know quite why you describe my response as “screaming,” when all I’m doing is stating the truth of the matter.
H: However, although you’ve ignored it in the past, I’ll go over the situation once again.
H: First of all, Birch states perfectly clearly that what you have illustrated here (reproducing selectively what appears in Operations II, 7-8, footnote) is a transcription, i.e., a written version of the hieroglyphic characters that actually appear in G 6020 (Operations II 8 [fn.]):
The accompanying transcription and interlinear interpretation, reads from left to right, in accordance with the European manner, in order to make the translation plainer ...
H: It’s obvious, even without this plain statement, that these cartoon-like characters (i.e., representations that are not wholly realistic, and are reproduced in woodcut) are not meant to be an epigraphic record: i.e., they are not what one would see in a photograph. The inclusion of the interlinear transliteration (in Coptic characters) and translation (in English) emphasises this point.
SC: I have yet to see photographic evidence of the actual inscription …
H: Here (as requested) are the photographs you didn't manage to find. I suggest you compare them closely with Birch's transcription:
G 6020 (1)
G 6020 (2)
H: Incidentally, why have you shown the transcription in a way that leaves the impression that it came from drawings by Perring – and this not just in one book, but in two?
The Secret Chamber of Osiris p. 124, fig. 6.4
and The Great Pyramid Hoax, p. 174, fig. 13.6.
In each case, you mention the drawings supposedly sent by Perring and then immediately reference the figure (reproducing in part Birch’s transcription) as if it were an illustration of same.
H: And this despite the question being brought to your attention even before the first of those books was published.
SC: Referring to my research into this issue as “contrivances” and “concoctions” is NOT “the truth”. I present evidence based FACTS. ...
SC: Yes, I know that and have even referred to this myself in the past.
SC: The POINT, Hooke, is NOT how Birch has reassembled Perring’s drawing for the benefit of his western audience but rather that he has presented Perring’s cartouches of Khufu with striations in the disc!! THAT is the POINT here.
The Khufu cartouches (plural) in the Tomb of the Trades actually have hatched lines in the discs, ...
H: It is not the job of transcription to represent every quirky detail of the original.
H: Your "may not be the same inscriptions" is the mark of utter desperation. The material is there, in Giza Mastabas 5: show me any other inscriptions which match - or are you merely "proposing" their existence?
H: "...tower of cards collapses."
originally posted by: muzzleflash
a reply to: Scott Creighton
I just find it deeply problematic for the official story of Egypt that there aren't ornate reliefs or furnishings in at least this pyramid, the greatest accomplishment architecturally in human history.
It sure seems to open the door for dating it much older than it is currently.
They put so much work into this thing, and the mathematics and cosmological components are simply mind blowing and the geodesic precision is utterly baffling.
MuzzleFlash: : It sure seems to open the door for dating it much older than it is currently.
Hermione: Not really. From evidence that's lately emerged, it appears that Khufu died in the summer of 2483 BC, just as stone for casing the pyramid was being transported to Giza.
SC: Already touched on above. One swallow a summer does not make, Hooke. A single inscription from how many tens or hundreds of thousands of lines of inscriptions? Give the board here a list of scholars who say hieratic writing should be written from left-to-right? Let’s have your list. You won’t find such a list, Hooke, because, as you well know, old/early hieratic script is written right-to-left. What you are basically wanting us to believe here is that, while every other piece of old hieratic script in the Vyse Chambers has been written right-to-left, suddenly the scribes decide to change direction for painting all the numbers, writing them left-to-right.
Aye, sure they did.
Simply on the balance of probability your clinging to a single left-to-right hieratic inscription is nothing but utter desperation and thus, unless you can offer something considerably more substantial, I think we can safely dispel this ‘explanation’ as bunk. A simpler explanation is that the scribe who wrote that single line was actually copying (in cursive form) a line of hieroglyphs that had been written left-to-right (as hieroglyphs can). Goedicke notes this one exception. Why didn’t Goedicke recognize the Campbell’s Chamber ‘examples’ as other exceptions, Hooke? Because they’re not. Because they’re fake.
The hieratic script has never been studied systematically regarding its peculiarities in abbreviations, orthography, functions or historical development, nor in comparison with cursive and monumental hieroglyphs as well as Demotic signs. ...
For lack of another designation, early inscriptions executed with reed-pen and ink are often designated as early hieratic writing. It is certain that cursive forms of hieroglyphs began to appear at a very early date, but one may wonder to what extent Early Dynastic ink-written entries display the features that were to become typical of the later hieratic script, such as simplification and abbreviation. ...
Hermione: It’s important not to confuse prescriptivism with descriptivism. Present day scholars avoid being overly prescriptive on the question.
“Hieratic was always read from right to left. Originally, hieratic was written in columns, but beginning in the 12th Dynasty this practice was abandoned in favor of horizontal lines.”
Kathryn A. Bard, Encyclopedia of the Archaeology of Ancient Egypt (2005), p.276
“Hieroglyphs could be written from right to left (or vice versa) ... In hieratic, however, the direction of writing was always from right to left.”
Ann Rosalie David, Handbook to Life in Ancient Egypt (1999), p. 194.
“Like cursive hieroglyphs, hieratic was written with a reed brush and ink, usually on papyrus. It is always written from right to left.”
James P. Allen, Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs (2010), p.6.
SC: What is YOUR explanations for this contradiction on this page of Vyse’s private journal and what is YOUR explanation for the ‘X’ marks, the cross-reference strokes and the double-outlined disk?
Let’s hear it.
H: You said in past discussions that you weren't going to recapitulate the content of HOAX - and yet this is exactly what you seem to be doing now.
H: Much of what you write here has already been dealt with, on this board and elsewhere. For example, your nonsense about "no disk striations" was definitively trounced on GHMB by Dr. Troglodyte.
JS: I agree that they are "virtually" unrecognizable. But not actually unrecognizable..
Anyway I can do it no problem, 4mm circle with a nibbed pen.
Actually a BIC Biro seems to be the most difficult.. But still doable..
Try it Scott.. it's easy..(from here).
SC: “Bottom line--if Vyse needed space to draw a larger disc in which to accommodate hatched lines, he could easily have found the space. The question is why didn't he? And why an unhatched disc also in his 27th May entry? The only time we observe the hatched disc cartouche of Khufu in Vyse's journal is at the bottom of the page in a margin long after he first 'discovered' it. Indeed, why should he even come back to this and be deliberating things three weeks after he supposedly discovered this cartouche in Campbell's?” (from here).
H: On the matter of the so-called 'X' marks:
SC: What is YOUR explanation for this contradiction on this page of Vyse’s private journal and what is YOUR explanation for the ‘X’ marks, the cross-reference strokes and the double-outlined disk?
Let’s hear it.
H: Allow me, then, to lose no further time in responding.
All of this is a figment of your contrivance, as you have already been told. Take, for example, that (supposed) 'X' in Vyse’s field notes, which is merely a cross-reference mark…
H:…and not the evidence of fraudulent intent that you seem to imagine.
H: I am sure you will understand my reluctance to spend time copying and pasting what you've evaded already.