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originally posted by: Ghostsinthefog
There is no God because i can't see him/her
My argument is just as valid as yours.
originally posted by: Pachomius
"The default status of things in the totality of reality is existence."
What do you understand from my statement above?
1. the state of things as they actually exist, as opposed to an idealistic or notional idea of them.
2. the state or quality of having existence or substance.
Coming back to you, dear whereislogic, do you have the adventure-some heart and mind to join me in the expedition to reach the certainty of God existing, by reasoning?
originally posted by: turbonium1
Either life is created by primordial soups, or a supreme being(s)
We can't create life, so what does that suggest?
The Sun and moon seem like they were meant to match up, in size, and shape, and alignment, to eclipse perfectly.
Either random, or intended, to match perfectly.
What odds would it be to have life created in glop, and every life after is random luck, and Sun and moon match up perfectly in yet another magical coincidence, to boot?
It's not realistic to believe even one is random luck - but two times? No way.
originally posted by: Pachomius posted on Feb, 10 2018 @ 05:23 PM
1. I define God as in concept first and foremost the creator cause of everything with a beginning.
2. So I search for everything with a beginning to its existence.
3. And I find everything I experience to be in existence having a beginning to its existence.
4. There, that is the evidence of God existing, in concept as first and foremost the creator cause of everything with a beginning.
5. Wherefore God exists, in concept as first and foremost the creator cause of everything with a beginning.
...an orbiting teapot in space (Bertrand Russell), and flying spaghetti monster, and invisible pink unicorn, and Santa, and tooth fairy, and magic old man in the sky, etc.
a. Being neither infinite nor infinitesimal.
originally posted by: Deluxe
posted on Feb, 27 2018 @ 10:40 AM
a reply to: spy66
You are actually using dictionary definitions. Seriously.
All dictionary definitions are circular.
edit on 26-2-2018 by Deluxe because: Adding more clarification.
originally posted by: Deluxe
a reply to: Pachomius
not all definitions are circular.
But if a definition is circular it simply means it assumes the reader has a prior understanding.
A circular definition is therefore lacking and shouldn't be used to prove a point.
You are actually using dictionary definitions. Seriously.
All dictionary definitions are circular.
originally posted by: Deluxe
a reply to: spy66
I actually do think every dictionary is circular but i backed off that statement because I didn't want to tangent off into another discussion.
For now it's easier to say some definitions are circular.
Anyhow spy here is a quote from your post
"- Finite can not be infinite. Therefor finite is not infinite. The definition of finite is: Not infinite.
a. Being neither infinite nor infinitesimal."
The above is a circular definition.
originally posted by: Pachomius
So, suppose you tell me, what is your real point in telling mankind that all definitions in dictionary are circular?
AS MEANS of communicating have expanded—from printing to the telephone, radio, television, and the Internet—the flow of persuasive messages has dramatically accelerated. This communications revolution has led to information overload, as people are inundated by countless messages from every quarter. Many respond to this pressure by absorbing messages more quickly and accepting them without questioning or analyzing them.
The cunning propagandist loves such shortcuts—especially those that short-circuit rational thought. Propaganda encourages this by agitating the emotions, by exploiting insecurities, by capitalizing on the ambiguity of language, and by bending rules of logic. As history bears out, such tactics can prove all too effective.
...
Tertullian showed that the Scriptures made a clear distinction between the Father and the Son. After quoting 1 Corinthians 15:27, 28, he reasoned: “He who subjected (all things), and He to whom they were subjected—must necessarily be two different Beings.” Tertullian called attention to Jesus’ own words: “The Father is greater than I am.” (John 14:28) Using portions of the Hebrew Scriptures, such as Psalm 8:5, he showed how the Bible describes the “inferiority” of the Son. “Thus the Father is distinct from the Son, being greater than the Son,” Tertullian concluded. “Inasmuch as He who begets is one, and He who is begotten is another; He, too, who sends is one, and He who is sent is another; and He, again, who makes is one, and He through whom the thing is made is another.”
Tertullian viewed the Son as subordinate to the Father. However, in his attempt to counteract modalism, he went “beyond the things that are written.” (1 Corinthians 4:6) As Tertullian erroneously sought to prove the divinity of Jesus by means of another theory, he coined the formula “one substance in three persons.” Using this concept, he attempted to show that God, his Son, and the holy spirit were three distinct persons existing in one divine substance. Tertullian thus became the first to apply the Latin form of the word “trinity” to the Father, the Son, and the holy spirit.
...
originally posted by: spy66
a reply to: whereislogic
So lets make this a bit Shorter, If i use the definition of finite in my argument i am automatically misusing the definition of finite...... just to state some propaganda?
You are actually using dictionary definitions. Seriously.
All dictionary definitions are circular.
I actually do think every dictionary is circular but i backed off that statement because I didn't want to tangent off into another discussion.
For now it's easier to say some definitions are circular.
originally posted by: whereislogic
And then we haven't talked yet about producers of dictionaries that will list a definition for a word that suits their beliefs and doctrines (which is done for the word "begotten" and "beget" for example by Trinitarians producing dictionaries that want to deny that Jesus was created/brought into being/begotten by his God and Father by listing an alternative definition, or by fans of evolutionary philosophies and philosophical naturalism regarding the definition for "evolution" being very careful to either exclude or conveniently not mention anything about "chemical evolution" a.k.a. "the chemical evolution theory of life" a.k.a. "the hypothesis of abiogenesis").
E·piʹgno·sis, a strengthened form of gnoʹsis (e·piʹ, meaning “additional”), can often be seen from the context to mean “exact, accurate, or full knowledge.” Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [“a real knowledge,” TC; “a personal knowledge,” Ro; “clear, full knowledge,” Da ftn] of truth.” (2Ti 3:6, 7)