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originally posted by: TheConstruKctionofLight
a reply to: DeathSlayer
Even the trinity is non-biblical but what do I know...
originally posted by: DISRAELI
originally posted by: iTruthSeeker
Why are texts which pre-date the Bible discounted? Wouldn't one want the oldest info possible?
The source of the information is more important than the age; if age was the criterion, flat-earthers would have to win the argument.
The premise of Biblical theology is that the Bible is the most important source, and discussions proceed from there.
An Historical Account of Two Notable Corruptions of Scripture is a dissertation by the English mathematician and scholar Sir Isaac Newton. ... Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records",[1] and "a criticism concerning a text of Scripture".[2] He blames "the Roman church" for many abuses in the world[1] and accuses it of "pious frauds".[2] He adds that "the more learned and quick-sighted men, as Luther, Erasmus, Bullinger, Grotius, and some others, would not dissemble their knowledge".[3]
...
In the King James Version Bible, 1 John 5:7 reads:
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Using the writings of the early Church Fathers, the Greek and Latin manuscripts and the testimony of the first versions of the Bible, Newton ... demonstrated that the words "in heaven, the Father, the Word, and the Holy Ghost: and these three are one," that support the Trinity doctrine, did not appear in the original Greek Scriptures.
...
The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version):
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Newton argued that, by a small alteration in the Greek text, the word "God" was substituted to make the phrase read "God was manifest in the flesh." instead of "which was manifested in the flesh.".[n 1]
...
Modern translations of 1 Timothy 3:16 following the Critical Text now typically replace "God" with "He" or "He who", while the literal Emphasized has "who".[10]
originally posted by: Milkweed
None of the scriptures you provided show Jesus' claiming he was God. We have to remember that these text are not Jesus' writings. The Gospels were written 70 - 80 years after his death by disciples who believed he was God.
The year of 1874, having since past Russell noticed the group believed Christ returned invisibly in 1874. The magazine was failing, as many readers refused to accept the invisible Second coming. The summer of 1876, Russell became the financial backer of the magazine. He was added to the masthead as assistant editor, and he contributed articles and money to the publication. Russell’s and Barbour’s groups became affiliates. Since the Lord returned “invisibly” in 1874 they believed the saints would be “Caught away bodily” three and half years later, to be with the Lord in the spring of 1878. (Zion’s Watch Tower, July 15, 1906, Page 3823 Society’s reprints) When the “Catching away” (The rapture) did not occur as expected Barbour and Russell split. Barbour had “New Revelations” to account for the lack of the rapture but Russell and others rejected his “Revelations” .
Many Greek scholars and Bible translators acknowledge that John 1:1 highlights, not the identity, but a quality of “the Word.” Says Bible translator William Barclay: “Because [the apostle John] has no definite article in front of theos it becomes a description . . . John is not here identifying the Word with God. To put it very simply, he does not say that Jesus was God.” Scholar Jason David BeDuhn likewise says: “In Greek, if you leave off the article from theos in a sentence like the one in John 1:1c, then your readers will assume you mean ‘a god.’ . . . Its absence makes theos quite different than the definite ho theos, as different as ‘a god’ is from ‘God’ in English.” BeDuhn adds: “In John 1:1, the Word is not the one-and-only God, but is a god, or divine being.” Or to put it in the words of Joseph Henry Thayer, a scholar who worked on the American Standard Version: “The Logos [or, Word] was divine, not the divine Being himself.”
Jesus made a clear distinction between him and his Father
Does the identity of God have to be “a very profound mystery”? It did not seem so to Jesus. In his prayer to his Father, Jesus made a clear distinction between him and his Father when he said: “This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.” (John 17:3) If we believe Jesus and understand the plain teaching of the Bible, we will respect him as the divine Son of God that he is. We will also worship Jehovah as “the only true God.”
originally posted by: whereislogic
And yet I could not find a single direct quotation from the bible on the entire 1st page including the OP.
originally posted by: DISRAELI
No, the OP was naming early church writers who were themselves using the Bible as the authority for their statements (e.g. Tertullian, Irenaeus), so the dependence upon the Bible was indirect.
He believed that the Word, or the Logos, came into existence as the firstborn of the heavenly Father’s works and thereafter was used in the creation of the material universe. (John 1:1-3; Colossians 1:13-17)
originally posted by: DeathSlayer
6. There is a hell.
originally posted by: Zcustosmorum
I do think Twain got it right in regards to religion:
originally posted by: TheConstruKctionofLight
a reply to: DeathSlayer
Even the trinity is non-biblical but what do I know...
www.patheos.com...
Though the Trinity is one of the most fundamental doctrines of Christianity, the Bible says nothing about it directly. Did Paul and the apostles define God in a trinitarian fashion? If the Trinity is essential to a proper understanding of Christianity as the modern church claims, the ancients’ silence on the matter suggests that it is a later invention.
www.ucg.org...
At the regional First Synod of Tyre in 335, Arius was exonerated.[5] Constantine the Great was baptized by the Arian bishop Eusebius of Nicomedia.[6][7] After the deaths of both Arius and Constantine, Arius was again anathemised and pronounced a heretic again at the Ecumenical First Council of Constantinople of 381.[8] The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians, as was the first King of Italy, Odoacer (433?–493), and the Lombards were also Arians or Semi-Arians until the 7th century.
originally posted by: WakeUpBeer
originally posted by: DeathSlayer
I3. Angels and mankind have FREE WILL to make up their own minds (soul).
Just curious if angels also have a way to seek forgiveness from God (perhaps in a way unique to them) and regain their salvation (or place in Heaven, if you will)? Or does God reserve that gift only for us mere mortals? If it is indeed possible would it not stand to reason that even Satan himself could one day feel moved to seek forgiveness? But then that wouldn't fit the narrative of his arc so is his role a sort of self fulfilling prophecy or was his fate predestined by God?
If angels can't seek redemption, what does that say about God's just, but ultimately all loving nature? What would happen if all the angels fell, and left God's side. If there is no way for them to seek redemption, what then? We would have to ask ourselves why God would allow an angel who has sinned, to be damned forever?
Interesting questions. What does the Bible say?
What are your thoughts on the subject?
originally posted by: TheConstruKctionofLight
a reply to: whereislogic
Why do you always flood Christian threads when you dont even believe in the divinity of Jesus?
www.truthnet.org...
The year of 1874, having since past Russell noticed the group believed Christ returned invisibly in 1874. The magazine was failing, as many readers refused to accept the invisible Second coming. The summer of 1876, Russell became the financial backer of the magazine. He was added to the masthead as assistant editor, and he contributed articles and money to the publication. Russell’s and Barbour’s groups became affiliates. Since the Lord returned “invisibly” in 1874 they believed the saints would be “Caught away bodily” three and half years later, to be with the Lord in the spring of 1878. (Zion’s Watch Tower, July 15, 1906, Page 3823 Society’s reprints) When the “Catching away” (The rapture) did not occur as expected Barbour and Russell split. Barbour had “New Revelations” to account for the lack of the rapture but Russell and others rejected his “Revelations” .