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Originally posted by Zabilgy
Vagabond. That's some excellent information most of which I wasn't aware of. I appreciate it!!
Originally posted by Chi
Ok, here's the deal:
1) Jesus wasn't married.
Why aren't priests/nuns allowed to marry? Because the church believes marriage is so dang important, the priesthood shouldn't get in the way of it. And God is so dang important, your wife shouldn't get in the way of it. Both God and marriage are so very important, a person's attention shouldn't be divided between the two.
Hope this helps! (Hey, being Catholic and going to a Catholic school for three years isn't in all in vain! ^_~)
Still picking and choosing arguments you think you command. Fine, I expect nothing more and will address your comment about Paul based on how you no doubt as do Christians in general, live within or is it without? their Christian teachings of today and get you back to that which I raised.
Originally posted by saint4GodPaul was a man of the Spirit on a mission. He spoke of many things he saw as distractions. This was one of them. He had the "well, if you HAVE to get married, then I suppose it's okay" attitude because of his intense focus on God. This mirrors what Jesus was saying in the gospels...
Clement: Take up the epistle of the blessed Paul the Apostle. What wrote he first unto you in the beginning of the Gospel? Of a truth he charged you in the Spirit concerning himself and Cephas and Apollos, because that even then ye had made parties. Yet that making of parties brought less sin upon you; for ye were partisans of Apostles that were highly reputed, and of a man approved in their sight.
Clement to Theodore :
Now of the things they keep saying about the divinely inspired Gospel according to Mark, some are altogether falsifications, and others, even if they do contain some true elements, nevertheless are not reported truly…
As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed. But when Peter died a martyr, Mark came over to Alexandria, bringing both his own notes and those of Peter, from which he transferred to his former book the things suitable to whatever makes for progress toward knowledge. Thus he composed a more spiritual Gospel for the use of those who were being perfected. Nevertheless, he yet did not divulge the things not to be uttered, nor did he write down the hierophantic teaching of the Lord, but to the stories already written he added yet others and, moreover, brought in certain sayings of which he knew the interpretation would, as a mystagogue, lead the hearers into the innermost sanctuary of that truth hidden by seven veils. Thus, in sum, he prepared matters, neither grudgingly nor incautiously, in my opinion, and, dying, he left his composition to the church in Alexandria, where it even yet is most carefully guarded, being read only to those who are being initiated into the great mysteries… To them, therefore, as I said above, one must never give way; nor, when they put forward their falsifications, should one concede that the secret Gospel is by Mark, but should even deny it on oath. (They mean lie right?) For, "Not all true things are to be said to all men."
To you, therefore, I shall not hesitate to answer the questions you have asked, refuting the falsifications by the very words of the Gospel. For example, after ,"And they were in the road going up to Jerusalem," and what follows, until "After three days he shall arise," the secret Gospel brings the following material word for word:
"And they come into Bethany. And a certain woman whose brother had died was there. And, coming, she prostrated herself before Jesus and says to him, 'Son of David, have mercy on me.' But the disciples rebuked her. And Jesus, being angered, went off with her into the garden where the tomb was, and straightway a great cry was heard from the tomb. And going near Jesus rolled away the stone from the door of the tomb. And straightway, going in where the youth was, he stretched forth his hand and raised him, seizing his hand. But the youth, looking upon him, loved him and began to beseech him that he might be with him. And going out of the tomb they came into the house of the youth, for he was rich. And after six days Jesus told him what to do and in the evening the youth comes to him, wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the kingdom of God. And thence, arising, he returned to the other side of the Jordan." After these words follows the text, "And James and John come to him," and all that section. But "naked man with naked man," and the other things about which you wrote, are not found.
And after the words, "And he comes into Jericho," the secret Gospel adds only, "And the sister of the youth whom Jesus loved and his mother and Salome were there, and Jesus did not receive them."
Originally posted by AtheiX
One more thing.
Zabilgy - some priests are married (which is immoral) - this is true - but does that mean that the Church should allow that?
Zabilgy - some priests are married (which is immoral)
Zabilgy - some priests are married (which is immoral) - this is true - but does that mean that the Church should allow that?
Originally posted by Zabilgy
Allowing prists to marry would attract more NORMAL people to the priesthood!! The Pope could change this...but he is a useless joke!
quote: Originally posted by Zabilgy
Allowing prists to marry would attract more NORMAL people to the priesthood!! The Pope could change this...but he is a useless joke!
Get over it Zabilgy, this thread has been dead for like 3 weeks and now you are just trying to re-instigate interest by being inflamatory. Your remarks don't even deserve response.
Originally posted by The Vagabond
I don't mean this as a rhetorical question so don't get defensive, I'm curious. What makes marriage immoral?
Originally posted by The Vagabond
It seems to me that for some of God's servants, setting the example of a godly relationship would be a part of their ministry.
Originally posted by The Vagabond
Furthermore, a minister who does not observe self-denial in various forms would be far easier to identify with for some.
Originally posted by The Vagabond
A priest who has had a few girlfriends in the past and who is married, who listens to non-offensive secular music, etc would be far more likely to "reach" me than one who devotes his life to self-denial.
Originally posted by Zabilgy
Relentless....if my remarks don't deserve response, then why are you responding to them?
This thread is far from dead and neither is this topic.
If you don't like this thread Relentless, then move on to something else. What is forcing you to even spend more time here?
You are a walking contradicition.
Bottom line: move on to another topic if you don't like this one. You've had nothing useful to add to this thread....so why are you still here?
Originally posted by Zabilgy
Relentless....if my remarks don't deserve response, then why are you responding to them?
Originally posted by Relentless
I am not responding to your remarks
I was responding to you, not your remarks.
Shall I explain this further?
- a sect of Judaism which Samson belonged to. Nazerites did not marry.