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There is some confusion on this very same subject that you have mentioned. God did rest on the seventh day of creation but is the seventh day of creation the same as the seventh day of that which has been created?
First of all. In Genesis Chapter 1. It is stated that God created the Heaven and the Earth. One Heaven and One Earth. But in Genesis Chapter 2 verse 4. Lord God takes credit for that he made the Earth and the heavens? There is something fishy right there.Text
Lord God is not God. Lord God is a Scientific mastermind who make Things from what God have already created.
Text- God created man as male and female in their image. God did not form man of the dust on the ground. God created.
- Lord God had to plant he's own garden. Form he's own beasts of the dust on the ground. Earth did not form Lord Gods beats. Nor did Earth bring forth Lord Gods Garden....... Lord God had to do it him self.
originally posted by: Seede
a reply to: TheChrome
The rabbinic era or era of the Talmud was more opinions of the rabbis than the prophets.
Depends upon which bible you are talking about. When Paul wrote 2nd Timothy there was no New Testament or Christian bible. There was only the Tanakh (Hebrew Old Testament). So if there was no New Testament, Paul could not have meant New Testament scriptures. Solomon wrote Ecclesiastes so it could not have referenced Jesus doctrine because the New Testament did not exist then.
The third heaven is mentioned in 2nd Corinthians 12:2.
originally posted by: Seede
a reply to: spy66
It is now located in the celestial third heaven in the celestial city of New Jerusalem.
The bible mentions New Jerusalem @ (Revelation 21:2) , Heavenly Jerusalem @ (Hebrews 12:22), and Jerusalem Above @ (Galatians 4:26). What are these, and how do they differ?
4
And they shall see his face; and his name shall be in their foreheads.
16
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17. And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
3. Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
3. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
There is only one bible. Your above comments indicate once again the scriptures were not inspired by God. Many of the writers of the Hebrew Scriptures unknowingly referenced the Greek Scriptures before they were written. Why? Because God inspired them to write things that would not be understood until the fulfillment!Text
Paul no doubt was referring to himself in that passage. It is obvious by the context of the verse that it was a vision, and in that context the "third heaven" was not (1) the atmosphere or (2) outer space, but (3) heaven as in the spiritual realm. This has nothing to do with levels of heaven like many false religious teachings.
It is established that the third heaven simply means the spirit realm, since the atmosphere and space are heavens 1 & 2 respectively. This can be shown by the bible's description that the atmosphere and space are also called "the heavens". Shifting gears to the deeper things of the bible, here is a question for the learned to answer: The bible mentions New Jerusalem @ (Revelation 21:2) , Heavenly Jerusalem @ (Hebrews 12:22), and Jerusalem Above @ (Galatians 4:26). What are these, and how do they differ?
a reply to: TheChrome
originally posted by: Seede
a reply to: TheChrome
It is established that the third heaven simply means the spirit realm, since the atmosphere and space are heavens 1 & 2 respectively. This can be shown by the bible's description that the atmosphere and space are also called "the heavens". Shifting gears to the deeper things of the bible, here is a question for the learned to answer: The bible mentions New Jerusalem @ (Revelation 21:2) , Heavenly Jerusalem @ (Hebrews 12:22), and Jerusalem Above @ (Galatians 4:26). What are these, and how do they differ?
It starts with Isaiah 65:17-25 of which all refer to the kingdom of heaven.
New Jerusalem is actually the celestial city of which Jesus taught was the kingdom of heaven.
originally posted by: spy66
a reply to: TheChrome
Revelation Chapter 13 verse 16.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads
17. And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
We think we know who the antichirst will be, but we will never know until we actually take the mark, or the number, or he's name.
This is symbolic. It is symbolic of those who do not follow God. Bare in mind the righteous also receive a "mark" (Ezekiel 9:3) "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
In the midst of the street of it, and on either side of the river, was there the tree of life,
If we agree that the tree of life is only located in the garden of Eden and nowhere else. We know that the holy city, new Jerusalem is actually the garden Lord God planted eastward in Eden. Since we know this,...we also know a lot about who made it and who lives there at present day. We are also told what the Garden looks like now.... when it comes back to Earth.
I admit that you have me confused when you stated that "when it come back to earth." Which earth are you referencing?
originally posted by: spy66
a reply to: TheChrome
This is symbolic. It is symbolic of those who do not follow God. Bare in mind the righteous also receive a "mark" (Ezekiel 9:3) "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
Yes, but Revelation 21:2 is a very different revelation all to gether. I mean it's very Clear that the holy city, new Jerusalem, is not what you think it is. One Clue is mentioned in revelation 22 verse 2.
In the midst of the street of it, and on either side of the river, was there the tree of life,
In genesis Chapter 2 verse 9. we are being told that the tree of life is in the garden Lord God planted eastward in Eden.
- How many of these trees are there if this tree of life is not the only one?
If we agree that the tree of life is only located in the garden of Eden and nowhere else. We know that the holy city, new Jerusalem is actually the garden Lord God planted eastward in Eden. Since we know this,...we also know a lot about who made it and who lives there at present day. We are also told what the Garden looks like now.... when it comes back to Earth.
I don't have time to get into this, but the Tree of Revelation differs from the Tree of Eden. The Tree of Revelation you speak of is the source that New Jerusalem (The Bride of Christ) administers benefits of God's kingdom to humans on earth. The Tree of Revelation is what restores humanity to perfection during the 1000 year reign of Christ Jesus.
originally posted by: Seede
a reply to: spy66
If we agree that the tree of life is only located in the garden of Eden and nowhere else. We know that the holy city, new Jerusalem is actually the garden Lord God planted eastward in Eden. Since we know this,...we also know a lot about who made it and who lives there at present day. We are also told what the Garden looks like now.... when it comes back to Earth.
I admit that you have me confused when you stated that "when it come back to earth." Which earth are you referencing? I hope that you mean the new celestial earth and not this terrestrial earth which we live on today.
There are several confusing word plays in the NT of which Eden and Paradise are two of them. The reason for this is that we are trying to tie a knot between the Hebrew and the Greek. What is more confusing to some is that the NT will intermix the suggestive meanings in word play.
Let's take Eden first. Gan Eden was a celestial garden planted on a terrestrial earth in the OT understanding. It contained various fruits and water for the existence of Adam and Eve. Here is where some people will have a difference in understanding. The Hebrews of that era also called Gan Eden Paradise. Was Paradise in the garden or was Paradise actually the garden?
We have this same word play in the NT also. Luke 23:43 tells us that Jesus promised Ditma [the crucified confessing thief] that both he and Jesus would be together in Paradise the same day as they died. At this time it was believed that all spirits of the dead were assigned to Sheol. So most all scholars tell us that Paradise at this time was in Sheol [Netherworld]. So by this, the question is as follows. Was Paradise [Gan Eden] of the OT this same Paradise of the NT? If so then Paradise was moved to the Netherworld of Sheol. That is why the Hebrews considered Paradise a celestial abode.
Now we read in 2nd Corinthians 12:2-7 that Paradise is located in the third heaven and in Revelation we learn that this Paradise is located within the New Jerusalem. Revelation 2:7 gives the assumption that Paradise is now located in a section of the city of New Jerusalem where the trees of various fruit and water of life are located.
The question now is as follows. Is the Paradise of Gan Eden and the Paradise of Sheol and the Paradise of the celestial New Jerusalem all the same Paradise? Has it been celestial all this time or has it had substance change from terrestrial to celestial? You see how word play can be used?
Revelation 21 describes the celestial New Jerusalem and gives us the assumption that the trees and water of life are located on the grounds of the city but is not the city itself.
There is only one Jerusalem in Revelation and that is the celestial New Jerusalem which is shown after the destruction of this universe. The Jerusalem of Gal. 4:26 which is above, refers to the New Jerusalem which is located in the third celestial heaven.
The bride of Christ is the Church of Jesus the Christ of which there is much discourse in which church is the true bride.