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originally posted by: Dr UAE
a reply to: TEOTWAWKIAIFF
well this appears to me like the perfect textbook for those who made the decision and implemented the mass migration to Europe, exactly what they wanted
Ultimately, “[r]ats may suffer from crowding; human beings can cope," Ramdsen says. "Calhoun’s research was seen not only as questionable, but also as dangerous.” Another researcher, Jonathan Freedman, turned to studying actual people — they were just high school and university students, but definitely human. His work suggested a different interpretation. Moral decay could arise “not from density, but from excessive social interaction,” Ramsden says. “Not all of Calhoun’s rats had gone berserk. Those who managed to control space led relatively normal lives.”
Now, interpretations of Calhoun’s work has changed. [Esther] Inglis-Arkell explains that the habitats he created weren’t really overcrowded, but that isolation enabled aggressive mice to stake out territory and isolate the beautiful ones. She writes, "Instead of a population problem, one could argue that Universe 25 had a fair distribution problem."
The few secluded spaces housed a population Calhoun called, "the beautiful ones." Generally guarded by one male, the females—and few males—inside the space didn't breed or fight or do anything but eat and groom and sleep. When the population started declining the beautiful ones were spared from violence and death, but had completely lost touch with social behaviors, including having sex or caring for their young.
--Esther Inglis-Arkell
The Japanese Ministry of Health, Labour, and Welfare defines hikikomori as a condition in which the affected individuals isolate themselves from society in their homes for a period exceeding six months. The psychiatrist Dr. Tamaki Saitō defines hikikomori as "a state that has become a problem by the late twenties, that involves cooping oneself up in one's own home and not participating in society for six months or longer, but that does not seem to have another psychological problem as its principal source."
More recently, researchers have developed more specific criteria to more accurately identify hikikomori. During a diagnostic interview, trained clinicians evaluate for:
1. spending most of the day and nearly every day confined to home,
2. marked and persistent avoidance of social situations,
3. social withdrawal symptoms causing significant functional impairment,
4. duration of at least six months, and
5. no apparent physical etiology to account for the social withdrawal symptoms.
Though acute social withdrawal in Japan appears to affect both genders equally, because of differing social expectations for maturing boys and girls, the most widely reported cases of hikikomori are from middle- and upper-middle-class families whose sons, typically their eldest, refuse to leave the home, often after experiencing one or more traumatic episodes of social or academic failure.
The majority of such cases of hikikomori are classifiable as a variety of existing DSM-IV-TR (or ICD-10) psychiatric disorders. However, a notable subset of cases with substantial psychopathology do not meet criteria for any existing psychiatric disorder. We suggest hikikomori may be considered a culture-bound syndrome and merits further international research into whether it meets accepted criteria as a new psychiatric disorder.
A Canadian aboriginal community has declared a state of emergency following the suicide of three teenage girls.
Chief Brennan Sainnawap of the remote Wapekeka First Nation in northern Ontario made the declaration this week.
On 13 June, Jenera Roundsky, 12, became the latest child to die as part of a suicide pact.
In January, two other 12-year-old girls committed suicide. The community says almost 40 youths are considered to be at risk in a town of about 400 people.
It is the latest suicide crisis to hit a Canadian aboriginal community. Last year, Attawapiskat First Nation in Ontario declared a state of emergency after 11 people attempted to take their own lives in a single day.
From Canada or US: If you're in an emergency, please call 911. If you or someone you know is suffering with mental-health issues, call Kids Help Phone at 1-800-668-6868. If you're in the US, you can text HOME to 741741
For Health Canada's First Nations and Inuit Hope for Wellness Helpline, call 1-855-242-3310
From UK: Call Samaritans on 116123 or Childline on 0800 1111
a reply to: Anaana
Not to forget, we got more complex communication going on than mice, more complex thinking. I believe the fact that we can say very precise "where the honey is" we have a huge advantage.
Also many find it benefitting to live from less, what we do lack as TEOT said, is a meaning.
I've been told to ask for meaning is pathologically depressive thinking.
But that's exactly the root of the Neurasthenia, we got time to think about the meaning of life.
The Japanese thing too, all because we got no meaning and are horrible in a bigger picture.
The religious bit doesn't work anymore, we got to complicated to swallow "this world is horrible you'll have it better after death, but don't kill yourself or your "father figure" will be mad."
But we're at a point where we know enough to look at the abstract and we find we are part of a machine in the system of life, where we kill and destroy everything. Bizarre to identify with for all the sensitive softies at heart.
What we need to find is a meaning with actual evidence for each step of this hypothetical reason to participate in human society.
originally posted by: TEOTWAWKIAIFF
With failure not an option, facing failure in society means an "aversion to that which causes pain," or, hikikomori. It is a survival technique. Reports are there are 500,000 hikikomori in Japan.
Very similar to social avoidance and isolation in Universe 25.
originally posted by: TEOTWAWKIAIFF
We as a society cannot ignore this and hope it goes away or fixes itself.
Bonobo's will trade sex for basic needs such as food and shelter, as well as for socio-economic status (does that behaviour appear in Universe 25?)
Hikikomori are not the result of a mental disorder, they are "children" of sociology, first of all. Due to population density and life expectancy all social roles already busy, people don't have sufficient motivation to work (because your work will not bring any benefit, it will be work for work's sake), thus it is impossible to self-determination. They don’t see any point to spent their time and power to achieve the requirements of modern society. The person ceases to see the meaning of her presence in the circle of society.
originally posted by: Peeple
a reply to: Anaana
... I would like to weigh in:
About Rockefeller, shouldn't we praise him to be one of the few who still care about the very social attitude in captilasm of trickle down the money, keeping the cash flow and all?
In my world it's those which don't spend, who are the problem.
Mandela?
originally posted by: TEOTWAWKIAIFF
I find the "society" aspect the most intriguing. How that collapsed and never really returned. The Beautiful Ones are like Nero playing the fiddle while Rome was burning down.
originally posted by: TEOTWAWKIAIFF
The "first-death", the death of soul, is a wonderful notion to ponder. The individual vs. the society as a whole, they are not actually separate. How the mores break down and the dysfunction begins seems like such a short tipping point.
originally posted by: TEOTWAWKIAIFF
Comparing the strange behaviors of humans using Calhoun's terms is just one method of examining what is being observed. Maslow works too. You could go socio-economic or any of the different schools of thoughts. It just seemed like here was a situation where individuals and society can be viewed. Plus it is doom pornish in its own way.
Thanks for kicking this idea around with me!