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A set of mysterious stone pillars found in the state’s remote northern forest has sparked that question. They’re carved stone pillars covered with symbols that clearly have a history — but a history, so far, no one seems to know anything about.
One man has now made it his quest to find the answer. He’s hoping someone will step forward to help solve the mystery that spans across decades near Cimarron.
“I looked at it and with my previous experience, Middle East experience, I noticed that there were symbols on there that certainly did not have anything to do with New Mexico,” said Serna.
Serna says the hotel’s front clerk told him the pillar was a “Santa Fe Trail marker.”
“I knew that it wasn’t that, so I went back to it, and I looked at it all around, I took pictures of it, and I thought to myself, ‘Wow, here is a real mystery,’” Serna recalled.
While land grants were also common in the area, Serna doesn’t believe the pillars marked the boundary of any land grant, either.
Serna’s photos show the stone is covered with symbols that are carved into the rock. Predominantly, each side features a Templar cross. Serna believes the crosses are a major indicator that the pillars are from Middle East.
“I think that it was made in the Middle East and brought here, at some expense, at that time,” Serna said. “Then, when it was brought here, instead of dropping it off on the East Coast or in the Gulf of Mexico, or in the Pacific, it was brought all the way through the country, into northern New Mexico.”
While history mainly points to New Mexico’s first known foreign settlers coming from European countries, Louis thinks the Spanish and other Europeans didn’t make the pillar either.
“Since the theme is the Templar cross, then I think we’re talking about Jerusalem, the Middle East, the (Solomon) Temple,” said Serna.
“To say the least, I was amazed,” said Serna.
An archaeologist with the Questa District of the Carson National Forest found a second white stone pillar, similar in size and with similar markings in the area of the Valle Vidal, Carson National Forest.
“(The archaeologist) said it’s in a small cemetery,” said Serna, who won’t say exactly where it was found, for fear that others might vandalize the statue.
While the second known stone pillar is surrounded by what appear to be grave stones, Serna doesn’t think the pillar is a grave stone.
“Oh no, it’s absolutely it’s not,” said Serna. “For one thing, you know, obviously there’s no name on it and no birth date, no death date, no nothing like that.”
Serna also thinks that the other surrounding grave stones can be explained by superstition. He thinks settlers and fur trappers of the past may have thought the stone signified sacred ground, then buried people near the pillar.
“Everything about it just screams that it’s from the Middle East,” said Serna, of both of the pillars.
Louis believes both pillars carry religious symbols, starting with the peaks bordering the top of each stone.
“If you see pictures of the temple, I’m talking about Soloman’s Temple, you see these parapets at the top of it,” said Serna.
Serna says he has shown the photos to a rabbi in Albuquerque as well, who raised his own theories.
Pointing to a cup on one of the sides of the pillar sitting in in the St. James Hotel, Serna believes it might be a menorah.
“The earliest menorah had only two candle holders on it,” Serna said he was told by the rabbi he spoke with.
A small circle towards the top of the pillar at the St. James Hotel might also be an Egyptian sun symbol, according to Serna.
“Or, the all-seeing eye,” said Serna.
On the pillar still standing in the wild, Serna says an eight-point star is evident.
“The eight point star is an ancient symbol,” said Serna. “The Templar Knights, when they started their crusades, they took their eight-point star as their badge.”
So what does it all mean? Serna thinks the pillars could be a message.
“I think it’s a message, it’s a message for somebody that was to follow,” said Serna. “Possibly a colonization effort, and possibly, with that in mind, I think to myself, ‘Well, if I was going to do that, I would leave a marker for describing whatever.”
An archaeologist with the Questa District of the Carson National Forest found a second white stone pillar, similar in size and with similar markings in the area of the Valle Vidal, Carson National Forest.
“(The archaeologist) said it’s in a small cemetery,” said Serna, who won’t say exactly where it was found, for fear that others might vandalize the statue.
While the second known stone pillar is surrounded by what appear to be grave stones, Serna doesn’t think the pillar is a grave stone.
“Oh no, it’s absolutely it’s not,” said Serna. “For one thing, you know, obviously there’s no name on it and no birth date, no death date, no nothing like that.”
Serna also thinks that the other surrounding grave stones can be explained by superstition. He thinks settlers and fur trappers of the past may have thought the stone signified sacred ground, then buried people near the pillar.
“Everything about it just screams that it’s from the Middle East,” said Serna, of both of the pillars.
“Oh no, it’s absolutely it’s not,” said Serna. “For one thing, you know, obviously there’s no name on it and no birth date, no death date, no nothing like that.”
It seems that sometime before 1986, a prominent local rancher by the name of Milton McDaniel, who owned cattle grazing land in the mountains around the Valle Vidal, was approached by a hunter who knew him. He claimed to have found a curious carved stone "monument" on McDaniel property and he wanted permission to take it back with him to Texas.
sernabook.blogspot.co.uk...
originally posted by: Trueman
a reply to: punkinworks10
The in situ photo has a problem with the shadows, notice the red marks I did.
They're hiding something. They might be thinking there's a lead to something of great value, gold maybe.
Southern Colorado and northern New Mexico have a long and deep religious history. One culture after another has traversed this countryside and declared this land sacred, building their creation myths and other stories on the rocks and soils of this incredible landscape. The Spaniards came here originally in search of the priest-ruled cities of gold they called Cibola, where they expected to find thousands of natives waiting for baptism and the word of God. Looting all the gold was a side-effect of their form of "Christianizing." Another side effect of the Spanish method was the extreme stratification of society.
At the top of the societal heap were the Spanish nobility. Just below them were the full-blood Pueblo Indians. At the bottom of the heap were the genizaros, considered marginal people by the rest of society because of their slave and former slave status. The laws regarding slavery in Spanish New Mexico stipulated that slaves could only be kept in bondage for a period of ten or twenty years, unless their master died, in which case they were freed immediately. However, the Spanish societal structure was so rigid that it was almost impossible for a socially dead slave to become a living person after being freed. So all genizaros were classed as a distinct ethnic group separate from both the Pueblo Indians and the Spaniards. Over time, their celebrations of the Catholic rituals were separated from the other groups and they were, essentially, cast out of the Church.