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Where does the term "Ostern" (easter) originate from? Well, there are several theories:
1) Jacob Grimm [sic: 1785-1863], one of the founding fathers of german philosphy concluded there was a germanic spring-goddess named Ostara. Today this point of view is not acknowledged as in the past, because evidence for a germanic spring-godess is not present.
2) "Ostern" is connected to the word "Osten" [sic: osten = east]. Osten pools with the greek word "Eos"/lating word "Aurora" ("morning red"), oldslavic "zaustra" (means "morning") and latin "auster" (means "south-wind"). According to that, Eastern would be considered "the Fest of the morning" or "the Fest of the sunrise". Theological, this is not correct because in Christianity, eastern is about the resurrection of Christ, where the night has more meaning than the start of a new day.
3) Communication-Scientist Jürgen Udolph suggest to connect the old-nordic word "ausa" (means "get water") and "austr" (means "over pour"). According to that, eastern could be more strongly connected to the act of baptism. Many Baptisms were done at or around eastern, sometimes as "mass baptisms" where mass means a few, but more than one.
originally posted by: LadyGreenEyes
a reply to: BStoltman
...see for yourself how weak is the case for pagan origins for Easter.
The Origin of Easter
The name Easter, used in many lands, is not found in the Bible. The book Medieval Holidays and Festivals tells us that “the holiday is named after the pagan Goddess of the Dawn and of Spring, Eostre.” And who was this goddess? “Eostre it was who, according to the legend, opened the portals of Valhalla to receive Baldur, called the White God, because of his purity and also the Sun God, because his brow supplied light to mankind,” answers The American Book of Days. It adds: “There is no doubt that the Church in its early days adopted the old pagan customs and gave a Christian meaning to them. As the festival of Eostre was in celebration of the renewal of life in the spring it was easy to make it a celebration of the resurrection from the dead of Jesus, whose gospel they preached.”
This adoption explains how in certain lands the Easter customs, such as Easter eggs, the Easter rabbit, and hot cross buns, came about. Concerning the custom of making hot cross buns, “with their shiny brown tops marked by a . . . cross,” the book Easter and Its Customs states: “The cross was a pagan symbol long before it acquired everlasting significance from the events of the first Good Friday, and bread and cakes were sometimes marked with it in pre-Christian times.”
Nowhere in Scripture do we find mention of these things, nor is there any evidence that the early disciples of Jesus gave them any credence. In fact, the apostle Peter tells us to “form a longing for the unadulterated milk belonging to the word, that through it [we] may grow to salvation.” (1 Peter 2:2) So why did the churches of Christendom adopt such obviously pagan symbols into their beliefs and practices?
The book Curiosities of Popular Customs answers: “It was the invariable policy of the early Church to give a Christian significance to such of the extant pagan ceremonies as could not be rooted out. In the case of Easter the conversion was peculiarly easy. Joy at the rising of the natural sun, and at the awakening of nature from the death of winter, became joy at the rising of the Sun of righteousness, at the resurrection of Christ from the grave. Some of the pagan observances which took place about the 1st of May were also shifted to correspond with the celebration of Easter.” Rather than steer clear of popular pagan customs and magical rites, the religious leaders condoned them and gave them “Christian significance.”
‘But is there any harm in that?’ you may wonder. Some think not. “When a religion such as Christianity comes to a people from outside, it adopts and ‘baptizes’ some of the folk customs which derive from older religions,” said Alan W. Watts, an Episcopal chaplain, in his book Easter—Its Story and Meaning. “It selects and weaves into the liturgy folk observances which seem to signify the same eternal principles taught by the Church.” To many, the fact that their church sanctioned these observances and treated them as holy is reason enough to accept them. But important questions are being overlooked. How does God feel about these customs? Has he given us any guidelines to follow in the matter?
Getting God’s Viewpoint
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originally posted by: Blue Shift
There are a lot of holidays scheduled around equinoxes and solstices.
There was one around the Spring Solstice for the Hebrew Goddess Asherah.
originally posted by: LadyGreenEyes
a reply to: whereislogic
Easter isn't pagan. Plenty of evidence to the contrary, as far as that goes. Perhaps later, I can post some. Right now, time for some DVD binging.
originally posted by: jtma508
originally posted by: LadyGreenEyes
a reply to: whereislogic
Easter isn't pagan. Plenty of evidence to the contrary, as far as that goes. Perhaps later, I can post some. Right now, time for some DVD binging.
No. Easter, per se, is a Christian invention. However, as has been pointed out repeatedly, both Christmas and Easter were overlayed on pre-existing pagan holidays that celebrated the solstices. Christmas caroling, for example, comes from a pagan activity that was intended to drive the demons away that stole the sun. Read the Sumerian Epic of Gilgamesh if you'd like to learn where pretty much the entire bible story originated.
originally posted by: LadyGreenEyes
a reply to: verschickter
originally posted by: ChesterJohn
She was actually a Canaanite godess, of whom when the Jews did not expel all the people out of land as told to, were led astray by those who remained. Worship of her included temple prostitutes, sex is always a draw for big crowds and followings.