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originally posted by: Artorias
...but to god everything is predetermined and our free will doesn't exist.
Taking this logic even further,...
The Bible’s Viewpoint
Is Your Future Predestined?
Many people believe that their life and future are predestined by a higher power. They feel that from conception to death, we all follow a script already written in the mind of God. ‘After all,’ they say, ‘God is all-powerful and all-knowing, or omniscient, so surely he must know every detail about the past, the present, and the future.’
WHAT do you think? Does God foreordain our life course and ultimate destiny? In other words, is free will genuine or just an illusion? What does the Bible say?
Total or Selective Foreknowledge?
The Bible leaves us in no doubt as to God’s having foreknowledge. He knows “from the beginning the finale,” says Isaiah 46:10. He even used human secretaries to record many prophecies. (2 Peter 1:21) What is more, those prophecies always come true because God has both the wisdom and the power to fulfill them in every detail. Hence, God can not only foreknow but also foreordain events whenever he chooses to do so. However, does God foreordain the destiny of every human or even the total number who will gain salvation? Not according to the Bible.
The Bible teaches that God is selective when it comes to foreordaining the future. For example, God foretold that “a great crowd” of righteous humans would survive the destruction of the wicked at the end of the present system of things. (Revelation 7:9, 14) Note, though, that God did not give a specific number for that great crowd. The reason? He does not predestinate individuals. God is like the loving father of a large family. He knows that at least some of His children will reciprocate His love, but He does not predetermine the number.
Compare God’s use of foreordination with the way he uses his power. As the Almighty, God has absolute power. (Psalm 91:1; Isaiah 40:26, 28) But does he use his power in an uncontrolled manner? No. For instance, he held back from acting against Babylon, an enemy of ancient Israel, until the time was right. “I kept exercising self-control,” God said. (Isaiah 42:14) The same principle applies to his use of foreknowledge and foreordination. Jehovah exercises self-control in order to respect the free will that he gave us.
God’s control of his powers does not limit him or render him imperfect. In fact, it magnifies his greatness, and it endears him to us, for it shows that his sovereignty truly is exercised not only with omniscience and power but also with love and respect for the free will of his intelligent creation.
On the other hand, if God predetermines everything, including every nasty accident and vile deed that has ever happened, could we not rightly blame him for all the misery and suffering in the world? Thus, upon closer inspection, the teaching of predestination does not honor God, but casts a pall over him. It paints him as cruel, unjust, and unloving—the very opposite of what the Bible says about him.—Deuteronomy 32:4.
The Choice Is Yours
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Compare God’s use of foreordination with the way he uses his power. As the Almighty, God has absolute power. (Psalm 91:1; Isaiah 40:26, 28) But does he use his power in an uncontrolled manner? No. For instance, he held back from acting against Babylon, an enemy of ancient Israel, until the time was right. “I kept exercising self-control,” God said. (Isaiah 42:14) The same principle applies to his use of foreknowledge and foreordination. Jehovah exercises self-control in order to respect the free will that he gave us.
One of her fingernails was removed, the side of her head was smashed and the rest of her body was covered up. She[who?] had to hear from hospital staff and social workers how Lama’s rectum was torn open and that the abuser had attempted to burn it closed.
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 ¶ Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
originally posted by: savemebarry
There is no mention in any bible or holy book of multiverses or branching of timelines based on our choices.
...
Understanding must be based on knowledge, and it works with knowledge, though it is itself more than mere knowledge. The extent and worth of one’s understanding is measurably affected by the quantity and quality of one’s knowledge. Knowledge is acquaintance with facts, and the greatest and most fundamental facts relate to God, his existence, his invincible purpose, his ways. Understanding enables the person to relate the knowledge he acquires to God’s purpose and standards, and thereby he can assess or evaluate such knowledge. The “understanding heart is one that searches for knowledge”; it is not satisfied with a mere superficial view but seeks to get the full picture. (Pr 15:14) Knowledge must become ‘pleasant to one’s very soul’ if discernment is to safeguard one from perversion and deception.—Pr 2:10, 11; 18:15; see KNOWLEDGE.
Proverbs 1:1-6 shows that the “man of understanding is the one who acquires skillful direction, to understand a proverb and a puzzling saying, the words of wise persons and their riddles.” These must not be things said merely to pass the time away in idle conversation, for wise persons would not customarily waste time in such manner, but must refer to instruction, questions, and problems that discipline and train the mind and heart in right principles, thereby equipping the learner for wise action in the future. (Compare Ps 49:3, 4.) Knowledge and understanding together bring wisdom, which is “the prime thing,” the ability to bring a fund of knowledge and keen understanding to bear on problems with successful results. (Pr 4:7) The person who is rightly motivated seeks understanding, not out of mere curiosity or to exalt himself, but for the very purpose of acting in wisdom; ‘wisdom is before his face.’ (Pr 17:24; see WISDOM.) He is not like those in the apostle Paul’s day who assumed to be teachers of others but were “puffed up with pride, not understanding anything,” unwisely letting themselves become “mentally diseased over questionings and debates about words,” things that produce disunity and a host of bad results.—1Ti 6:3-5.
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Impelling Mental Inclination. Ruʹach and pneuʹma are both used to designate the force that causes a person to display a certain attitude, disposition, or emotion or to take a certain action or course. While that force within the person is itself invisible, it produces visible effects. This use of the Hebrew and Greek terms rendered “spirit” and basically related to breath or to air in motion is paralleled to a considerable degree by English expressions. Thus, we speak of a person as ‘putting on airs,’ or of manifesting an ‘air of calmness’ or of ‘having a bad spirit.’ We speak of ‘breaking a person’s spirit,’ in the sense of discouraging and disheartening him. As applying to a group of persons and the dominant force activating them, we may talk of ‘getting into the spirit of an occasion,’ or ...
God said that it was good .One could debate if good is equivalent to perfect ie. how could a perfect creature make such a detrimental mistake . It was not their choice .Maybe Adam made the choice but Eve was deceived ..Even Gods heavenly host seems to have either made a concise choice or have fallen prey to deception . Were they less perfect then Gods earthly creation ?
One must remember that God made Adam and Eve perfect in every way, not holy but perfect. This perfection included freewill, freewill to follow what God told him or not. freedom to follow the words of the serpent (Satan that old devil the serpent Rev 20) or to be deceived. It was their choice that caused them to fall from grace and they became imperfect begins still with a freewill.