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originally posted by: whereislogic
originally posted by: TerriblePhoenix
a reply to: whereislogic
I only say this because of your horribly dishonest quote regarding the DSS,
Can you be more specific?
originally posted by: whereislogic
Ancient Manuscripts—How Are They Dated? Awake!—2008
IN 1844, Bible scholar Konstantin von Tischendorf visited St. Catherine’s monastery, located at the foot of Mount Sinai in Egypt. Combing through its libraries, he came upon some notable parchments. Being a student of paleography,* Tischendorf recognized the parchments as leaves from the Septuagint, a Greek translation of the Hebrew Scriptures, or “Old Testament.” “I had seen nothing that could be judged as of greater antiquity than these Sinaitic pages,” he wrote.
Forming part of what later became known as the Sinaitic Manuscript (Codex Sinaiticus), the parchments have been dated to the fourth century C.E. The Sinaitic is just one of thousands of ancient manuscripts of the Hebrew and Greek Scriptures that make up a truly vast reservoir for scholars to study.
*: “Paleography . . . is the study of ancient and medieval handwriting. It deals mainly with writing on perishable materials, such as papyrus, parchment, or paper.”—The World Book Encyclopedia.
...
n 1920 the John Rylands Library of Manchester, England, acquired a pile of papyruses newly unearthed in an ancient Egyptian rubbish heap. While examining the items, which included letters, receipts, and census documents, scholar Colin Roberts saw a fragment inscribed with text he recognized—a few verses from John chapter 18. It was the earliest Christian Greek text identified up to that time.
The fragment came to be known as the John Rylands Papyrus 457, internationally designated as P52. Penned in Greek uncials, it has been dated to the early second century—within just a few decades of the original writing of the Gospel of John! Significantly, the text agrees almost exactly with that found in much later manuscripts.
In his book The Bible and Archæology, British textual critic Sir Frederic Kenyon wrote concerning the Christian Greek Scriptures:]“Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established.” Similarly, regarding the integrity of the Hebrew Scriptures, scholar William H. Green stated: “It may be safely said that no other work of antiquity has been so accurately transmitted.”
Those observations call to mind the words of the apostle Peter: “All flesh is like grass, and all its glory is like a blossom of grass; the grass becomes withered, and the flower falls off, but the saying of Jehovah endures forever.”—1 Peter 1:24, 25
Of course there are those who prefer to throw all the research and historical evidence regarding the reliability of the bible and its preservation as promised out of the window (or their consideration/minds) while applying their own preferred interpretation of bible verses such as the one quoted at the end above. For the teachers or religious leaders of these people it also became more of an emotional necessity* as more and more evidence emerged from these manuscripts and fragments that contradicts with their doctrines and theosophies and make it more obvious and clear what happened throughout the history of Christendom in terms of deliberate deception as opposed to inadvertent deception or insignificant errors or differences. *: In some cases it also shows their dishonesty when knowing better, or that they have been obscuring and/or scoffing+denigrating the evidence (encourage people to ignore or dismiss it, or consider it as ambiguous, not clear, not useful for figuring out the truth of the matter, Pontius Pilatus-style; see my commentary in the thread "The Greatest unanswered Question of all time, What is Truth?"). This is multi-generational and its best to look at the influence of entire organized religions or religious movements regarding this subject of doctrines in comparison with translational bias; this is all related to the behaviour of following human traditions and traditional teachings that I mentioned in my first comment in this thread.
Dating the Dead Sea Scroll of Isaiah
The first Dead Sea Scroll of the Bible book of Isaiah, discovered in 1947, was written on leather in a pre-Masoretic Hebrew script. It has been dated to the end of the second century B.C.E. How did scholars arrive at that date? They compared the writing with other Hebrew texts and inscriptions and assigned it a paleographic date between 125 B.C.E. and 100 B.C.E. Carbon-14 dating of the scroll provided additional evidence.
Amazingly, a comparison of the Dead Sea Scrolls with the Masoretic text, prepared many centuries later by scribes called Masoretes, shows no doctrinal change.*
Many of the differences simply involve spelling and grammar. Also noteworthy, the Tetragrammaton—the four Hebrew consonants making up the divine name Jehovah—appears consistently in the Isaiah scroll.
*: The Masoretes, who were meticulous Jewish copyists, lived during the second half of the first millennium C.E.
edit on 14-1-2017 by TerriblePhoenix because: (no reason given)
Education and worldly wisdom is not measure of any mans heart or intelligence
originally posted by: BuzzyWigs
a reply to: ChesterJohn
Education and worldly wisdom is not measure of any mans heart or intelligence
That is exactly true and correct.
It takes the maturity of the soul to grasp the deeper nuances.
I think education and worldly wisdom, the only verifiable kind of wisdom, actually is the most important factor in determining intelligence, the only other factor being nature itself.
Education +wisdom =intelligence.
I have no doubt that this is true.
originally posted by: BuzzyWigs
oh btw - did I say that I think Israel should be allowed to fail on her own merit?
Yes, I think I did.
But, if not ---- I think it would be a boon to the ENTIRE GLOBE if Israel were simply phased out. The residents could maybe have their own states over here. But keeping up with this useless feud is NOT. PRODUCTIVE.
What was found in the Dead Sea Scrolls at this point is a very chopped up text with numerous missing words in just this verse alone. Even Dan Wallace refers to it as "a Qumran fragment". The copy of the Dead Sea Scrolls by Abegg, Flint & Ulrich shows in brackets what is missing. The only parts found here would read: "When...their inherit...he separated...the children of GOD."
originally posted by: whereislogic
a reply to: TerriblePhoenix
Now I'm seeing someone saying even stranger things about that fragment 4QDt q (something about Deuteronomy 32:43 but I can't follow that at all anymore). Neither can I find the phrase described by Heiser in Hebrew characters regarding 4QDt q.
The evidence is shaky to begin with. At least it isn't presented with any clarity and the full picture.
originally posted by: whereislogic
a reply to: TerriblePhoenix
Well, I hadn't even read your comment when posting that comment, so quite an interesting coincidence perhaps. Anyway, that whole paragraph was about the book of Isaiah, not Deuteronomy.
In the meantime, I've had a look at this supposed evidence regarding the DSS, the phrase "sons of God" and Deuteronomy 32:8. I could only find* 1 piece of evidence put forward as supposedly being from Deuteronomy 32:8 and using that phrase (*: I read about 2 fragments). I'm not sure the fragment called 4QDeutj is from Deuteronomy 32:8 from my view of it.
I also read this about the subject (perhaps the other fragment):
What was found in the Dead Sea Scrolls at this point is a very chopped up text with numerous missing words in just this verse alone. Even Dan Wallace refers to it as "a Qumran fragment". The copy of the Dead Sea Scrolls by Abegg, Flint & Ulrich shows in brackets what is missing. The only parts found here would read: "When...their inherit...he separated...the children of GOD."
That doesn't sound very conclusive to me but more like people are telling half-truths about the subject again. Misrepresenting the value of their evidence. Oh, I'm also not sure it says "the children of GOD." at the end cause looking at the picture it's cut off at the end. I especially have difficulty in matching what I see on the fragment with Michael S. Heiser's commentary about this subject and his Hebrew which I seem to have some difficulty copy-pasting in here. But it's different than what I'm seeing in the fragment than from what he suggests it says (in Hebrew characters; it continues, there's at least 1 more Hebrew character in the fragment). The fragment I'm looking at also seems to contain much less text than suggested in my quotation above. Then again that quotation might also be about the other fragment 4QDeutq or 4QDt q, but with that fragment Heiser seems to be imagining Hebrew characters that aren't even there, not sure what's going on there either (also because the picture of 4QDeutq that I'm looking at now seems to contain more text again than what's mentioned in that quotation above).
What I find more interesting is that verse 9 mentions "For Jehovah’s people are his portion; Jacob is his inheritance." Knowing that Jacob was renamed to Israel. So that fits much better with the rendering "sons of Israel" in verse 8. The other stuff is not convincing or conclusive at all.
originally posted by: whereislogic
Well, let's keep it simple then since you are so determined to ignore verse 9 in favor of the eisegesis being told concerning verse 8 (even though there is no indication at all that it's referring to the literal 12 sons of Israel or the number 70 but there is a clear indication this is referring to the Israelite population number, not a fixed number).
Deuteronomy 32:8b, 9a (NW):
When he divided the sons of Adam* from one another, [*: Or possibly, “the human race.”]
He fixed the boundary of the peoples
With regard for the number of the sons of Israel.
9 For Jehovah’s people are his portion;
Jacob is his inheritance.
"sons of Adam" is referring to humans. God fixed the boundary of the peoples with regard for (keeping in mind or considering) the number of the sons of Israel, as in the number of Israelites (keeping in mind the increase in population) and the land space God has in mind for them (that's what the fixing of the boundary is for, nothing about "allotment of nations" or "divided into 70 nations").
He did this because Jehovah's people (again referring to the Israelites) are his portion and Jacob/Israel is his inheritance. Pretty clear to me that this is neither referring to the number 12 nor the number 70 but the entire future population number that Jehovah kept in mind or regarded when he decided where exactly to fix "the boundary of the peoples" at the time described in Genesis below:
Genesis 15:18
18 On that day Jehovah made with Aʹbram a covenant, saying: “To your offspring* I will give this land, from the river of Egypt to the great river, the river Eu·phraʹtes:
Which is the same "boundary" described later:
Exodus 23:31
31 “I will set your boundary from the Red Sea to the sea of the Phi·lisʹtines and from the wilderness to the River;* for I will give the inhabitants of the land into your hand, and you will drive them out from before you. [*: That is, the Euphrates.]
But besides all that, can you give me a logical reason to conclusively state that the fragment below is showing the ending of Deuteronomy 32:8 (as those are stating who make the arguments and claims some of which you are also making like Heiser regarding this subject of DSS evidence for "sons of God" at Deuteronomy 32:8; even though you're not spelling it out and referring to specific fragments but the others making similar arguments regarding this subject do)?
Fragment 4QDeutj (picture link)