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originally posted by: DISRAELI
a reply to: r0xor
Your comment only applies if the Revelation accounts are literal
But if they are symbolic, the correlation with events in the physical world is not obvious at all. One has to be able to read the symbolism.
originally posted by: crowdedskies
What makes me uncomfortable is that Revelation seems to be a plagiarism of some of Ezekiel's book. They have the same imagery. Do I spend my time studying the symbolism in Revelation or is it better spent looking at Ezekiel ?
originally posted by: DISRAELI
originally posted by: crowdedskies
What makes me uncomfortable is that Revelation seems to be a plagiarism of some of Ezekiel's book. They have the same imagery. Do I spend my time studying the symbolism in Revelation or is it better spent looking at Ezekiel ?
The imagery in Revelation is echoing a lot of the imagery of the Old Testament. Zechariah is another source. That's our best chance of understanding what the symbolism means. That's how the people of John's own time would have understood what it meant, by drawing on their knowledge of the Old Testament.
originally posted by: luciferslight
originally posted by: JimNasium
Greetings-
"Gabriel" sits on the Port Side and "Benjamin" sits on the Starboard Side...
Your a gayfer.
originally posted by: crowdedskies
Therefore, you suggest reading both (or all three) . Is that right ?
originally posted by: DISRAELI
originally posted by: crowdedskies
Therefore, you suggest reading both (or all three) . Is that right ?
The thread series I linked earlier would be a possible short-cut or starting-point.
A substantial list of Revelation's allusions to the prophets can be found here
Trinity
Definition: The central doctrine of religions of Christendom. According to the Athanasian Creed, there are three divine Persons (the Father, the Son, the Holy Ghost), each said to be eternal, each said to be almighty, none greater or less than another, each said to be God, and yet together being but one God. Other statements of the dogma emphasize that these three “Persons” are not separate and distinct individuals but are three modes in which the divine essence exists. Thus some Trinitarians emphasize their belief that Jesus Christ is God, or that Jesus and the Holy Ghost are Jehovah. Not a Bible teaching.
What the Nicene Creed says:
“We believe . . . in one Lord Jesus Christ . . . that is of the substance of the Father, God of God, Light of Light, very God of very God.”
What the Bible says:
“My Father is greater than I [Jesus].”—John 14:28. * [* = Italics ours. All the quotations in this section are from the King James Version.]
“I [Jesus] ascend unto my Father, and your Father, and to my God, and your God.”—John 20:17.
“To us there is but one God, the Father.”—1 Corinthians 8:6.
“Blessed be the God and Father of our Lord Jesus Christ.”—1 Peter 1:3.
“These things saith the Amen [Jesus], . . . the beginning of the creation of God.”—Revelation 3:14.
QUICK FACTS:
“The Nicene Creed is actually not the product of the First Council of Nicea (325) . . . but of the First Council of Constantinople (381),” says The New Westminster Dictionary of Church History.
“The Council of Nicea in 325 stated the crucial formula for [the yet future Trinity] doctrine in its confession that the Son is ‘of the same substance . . . as the Father.’”—Encyclopædia Britannica.
“The Christian Bible, including the New Testament, has no trinitarian statements or speculations concerning a trinitary deity.”—Encyclopædia Britannica.
“The doctrine of the trinity . . . is not a product of the earliest Christian period, and we do not find it carefully expressed before the end of the second century.”—Library of Early Christianity—Gods and the One God.
“In order to articulate the dogma of the Trinity, the [Catholic] Church had to develop her own terminology with the help of certain notions of philosophical origin.”—Catechism of the Catholic Church.
According to the Nouveau Dictionnaire Universel, “The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches. . . . This Greek philosopher’s [Plato, fourth century B.C.E.] conception of the divine trinity . . . can be found in all the ancient [pagan] religions.”—(Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.
John L. McKenzie, S.J., in his Dictionary of the Bible, says: “The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.”—(New York, 1965), p. 899.
More than two billion people profess to be Christian. Most belong to churches that teach the Trinity—the doctrine that the Father, the Son, and the holy spirit together form one God.
1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And ye are complete in him, which is the head of all principality and power:
Col 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Mt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
originally posted by: IFEMP
Look to the kabbalistic tradition's tree of life to see which Sephiroth, or emanation of God corresponds to which part of "the body of GOD". Right, left, hands, feet, crown etc. Also, I have been a long time lurker and watcher on this site but this is my first "post". I hope I can lend valuable insights into at least some of these discussions!
originally posted by: Akragon
originally posted by: DISRAELI
a reply to: luciferslight
This is the first sensible answer you will get.
"Sitting on the right hand" is a metaphor meaning "second in command".
Obviously a metaphor because the Biblical God is not physically sitting and has no physical hands.
So there is no need for anyone at all to be "on the left hand".
Didn't i just say that?