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(i) If x is identical to y, then for any property x has, y has and for any property y has, x has. (ii) If for any property x has, y has, and for any property y has, x has, then x is identical to y.
So with this in mind I'll ask again is there a difference between you and your body? If there is not, then how can one speak of free choice and reason?
originally posted by: rockintitz
originally posted by: NOTurTypical
a reply to: rockintitz
Truth is relative. You see it here everyday.
No, truth isn't relative. There is an actually fallacy for people who claim it is, the "relativist fallacy".
K. Give me a universal truth.
originally posted by: ServantOfTheLamb
a reply to: Rex282
From my understanding epistemology is also how you know. Asking how are we to acquire knowledge is not a red herring, especially when it was the first question asked. What could I possibly be attempting to distract you from. I simply want to find common ground with the people I am talking to and move on from there.
originally posted by: ServantOfTheLamb
How do you jump from lets start at the basics to quantum mechanics?
originally posted by: ServantOfTheLamb
I agree we as humans are very limited, but I do believe there a just a few things we can know with 100% certainty ………and the existence of an external material world would not be one of those things.
originally posted by: ServantOfTheLamb
Rex282 said:
The main difference between a theist(God believer) and an atheist(non God believer) is the theist believes in a God that does not and cannot exist because it is a byproduct of their BS and the atheist does not believe in a God at all.Therefore it is incalculably more reasonable to NOT believe in a God that does not exist than to believe in a God that does not exist.
……
Well sure if you define a theists as someone who believes in a God who does not exists then of course it would be an irrational position. I don't think this is actually how I would define theist and it seems close minded to do so.
originally posted by: ServantOfTheLamb
a reply to: TzarChasm
What assumptions does the scientific method make and how do they compromise its reliability?
Well it assumes basic laws of logic and that deductive reasoning is a valid form of determining what is true.. It assumes the principle of uniformity in nature. It assumes that an external reality exists and by studying it you can acquire knowledge about some unperceived instance within the future. How do we justify all these beliefs?
But as I don't have that (my personal experiences are simply anecdotal and circumstantial, not concrete to anyone else), the best I can do is speak with my own personal conviction and you will either accept that or you will not.
e·lu·ci·date
ēˈlo͞osəˌdāt/
verb
make (something) clear; explain.
"work such as theirs will help to elucidate this matter"
originally posted by: BuzzyWigs
a reply to: ketsuko
But as I don't have that (my personal experiences are simply anecdotal and circumstantial, not concrete to anyone else), the best I can do is speak with my own personal conviction and you will either accept that or you will not.
That's exactly it, though! You don't "know" - you admit you don't have that evidence to "know" -
so you are saying what you THINK. And because you have a brain that functions, you realize that you don't really KNOW.
We can't KNOW.
THAT is what it means to be agnostic.
To admit that you can't and don't KNOW. And that no one else does either.
I'm sorry it's so hard for you to accept.
(Also, do not underestimate the power of your cumulative posts to very clearly 'elucidate'* who you are, and what you are
like.)
*
e·lu·ci·date
ēˈlo͞osəˌdāt/
verb
make (something) clear; explain.
"work such as theirs will help to elucidate this matter"
What you just said if x=y then all properties of x also = y correct? The difference between mind and body is the same as software and hardware. You can't have one without the other if you do it is dead/broken. One instructs, One interprets and enacts.
I see the mind(software) as highly adaptive programming that responds to everything around you. But it is just ever changing instructions based on experiences and events. A boxer will be more likely to dodge a beer can thrown at him because he has forced his mind to interpret incoming objects as threats and trained his body to react.
I have the freedom to program myself or let others program me. Teach myself to question based on the logic of natural laws and experience or on the acceptance of given information.
It is a red herring because you have proven you are not interested in a persons response but are only interested in misleading the argument to your refutation based on your Belief System rhetoric.
This is just another one of your rhetorical tactics to deflect a statement of an argument you can not answer.I started at a simple quantum physics statement because it is where my argument originates.I have zero obligation to explain the origin of my opening statement unless it is not pertinent(which mine are very pertinent) to the argument and if you believe it is not ,explain why.If you want to have an intellectually honest argument you should answer my statements not question why I made them.
A theist who believes in a God believes in a God that does NOT exist BECAUSE humans are not capable of KNOWING anything beyond(meta) their very, very limited perception.In other words it is impossible for a human to know a creator God through limited perception(the nature of ALL humans).Therefore a God a human is perceiving is NOT a creator God it is a false God of their Belief Systems religion.
By employing the scientific method a bunch of times. that's how you know your car isn't going to mysteriously turn into a pineapple on your way to work.
Do you have compelling evidence that the scientific method is unreliable or broken?
Well, I believe I just proved that this is not a serious thread. I have one of two or maybe three replies/posts that actually answered the OPs question and OP did not respond to it at all. The OP seems more interested in keeping up other arguments (as well as ones from other threads) rather than the meat of this thread. And again, if this was a serious thread, the OP would have started by answering their own question.
originally posted by: ServantOfTheLamb
a reply to: TzarChasm
By employing the scientific method a bunch of times. that's how you know your car isn't going to mysteriously turn into a pineapple on your way to work.
But this no longer could be called deductiv reasoning. We are taking multiple specific instances of what we deduce via the scientific method, and coming to a general conclusion. That is inductive reasoning, and you have shown to use two of the assumptions I pointed out earlier. You have assumed because my car doesn't magically become a pineapple as I am driving to work in the past, that it gives you good reason to believe it won't do so in an unobserved instance in the future. You assume this because you assume nature is uniform and set up to operate in a specific way. I still don't see how I am supposed to logically justify these assumptions which means I cannot say that I know these with 100% certainty. I can't even say it with 1% certainty because the issue I am describing(problem of induction) also applies to probability.
Do you have compelling evidence that the scientific method is unreliable or broken?
Nope, but I can't say I have compelling evidence that a material world exists either. Nor can I say I have compelling evidence that the scientific method is reliable. All I can say my ability to gain knowledge is extremely limited.
In one sense you describe the mind as something similar to AI. A boxer does not choose to dodge a beer can thrown at him, it is instinct. Just like a someone who trains jiu jitsu does not think about how to do a triangle, there is an opening, and you take the submission almost automatically. If one is aware of these sensations it is quite different than consciously choosing to take a drink.
Or how about when you are falling asleep and your leg jerks. You can tell that movement was done by the body not the mind.
Then you say your have freedom to reprogram yourself. Which to me sounds like you believe biology changes based upon what the mind chooses. Where does this ability to actually choose come from?
Is there a word for people who believe that the whole debate between intelligent design and evolution is irrelevant to the practical aspect of who we are and what we're doing here?
ROBERT WRIGHT is the author, most recently, of The Evolution of God, which was a New York Times bestseller and a finalist for the Pulitzer Prize.
His other books include
The Moral Animal: Why We Are the Way We Are: The New Science of Evolutionary Psychology, which The New York Times Book Review named one of the ten best books of 1994....
....
, and
Nonzero: The Logic of Human Destiny, which Bill Clinton called “astonishing” and instructed White House staff members to read.
In 2009 Wright was named by Foreign Policy magazine as one of the top 100 global thinkers.
Wright has written for
The Atlantic,
The New Yorker,
The New York Times Magazine,
Foreign Policy,
and the op-ed pages of
The New York Times,
The Washington Post, and
The Financial Times.
His books have been translated into more than a dozen languages, and his awards include the National Magazine Award for Essay and Criticism.
Wright has been a visiting lecturer in Princeton University’s religion department and
has taught in the psychology department at Penn.
He is Visiting Professor of Science and Religion at Union Theological Seminary in New York,
and is editor-in-chief of the websites Bloggingheads.tv and MeaningofLife.tv.
Dr. Darrel Ray, psychologist and lifelong student of religion, discusses religious infection from the inside out.
How does guilt play into religious infection?
Why is sexual control so important to so many religions?
What causes the anxiety and neuroticism around death and dying?
How does religion inject itself into so many areas of life, culture, and politics?
The author explores this and much more in his book The God Virus: How Religion Infects Our Lives and Culture. This second-generation book takes the reader several steps beyond previous offerings and into the realm of the personal and emotional mechanisms that affect anyone who lives in a culture steeped in religion.
Examples are used that anyone can relate to and the author gives real-world guidance in how to deal with and respond to people who are religious in our families, and among our friends and coworkers.
To these people I pose a Challenge. Come and show that the way you view the world is coherent. Show us the world view of those who are truly "rational".
I am not asking for you to come and show that you do not like the evidence given for Christianity. I am asking for you to come and give evidence for your own beliefs.