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Galatians 3:28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
originally posted by: Akragon
a reply to: pthena
lol i like it... very interesting...
but why choose Marcion of all the gnostic (pseudo or otherwise) thought available?
Dude rejected three of the 4 gospels... and went with luke, who was a friend of Paul
a reply to: birdxofxprey
Yes I have, but I will re-phrase it. The nature of evil is to be "that which is outside God's will".
originally posted by: Seede
Not speaking for you but clarifying what I have observed, would it be fair to say that the nature of evil is to be "that which is outside God's perfect will?" Would it also be fair to say that God's permissive will was realized when He created evil? I am a bit unclear on this.
originally posted by: pthena
a reply to: Akragon
Yes, but: Neo allows great innovation.
At the time I proposed the term Crypto-neo-Marcionite, about three years ago, I was posing as a non-Christian believer in Jesus. Mainly because I had many friends who were such.
Poser? Yes I was. But, that was because I had backslidden from my pure heathenism. Jesus only occupied my mind while discussing matters with others, not while I sat alone with my thoughts. I may not be the only person to suffer such a thing.
Only quite recently have I decided to at least attempt to be consistent with myself, whether alone or conversing with others. Most likely I will adopt another role to play whether I do it consciously or unconsciously. Such is my condition.
originally posted by: Akragon
a reply to: pthena
lol i like it... very interesting...
but why choose Marcion of all the gnostic (pseudo or otherwise) thought available?
Dude rejected three of the 4 gospels... and went with luke, who was a friend of Paul
choose Marcion of all the gnostic (pseudo or otherwise) thought available?
originally posted by: NOTurTypical
a reply to: Matrixsurvivor
Can you explain your reasoning for rejecting Paul? I mean in the context that John names false leaders/teachers but not Paul, that Peter calls him a beloved brother in Christ in his 2nd letter, written right before his execution. Or that Peter's direct understudy Clement doesn't reject Paul's epistles or doctrine and John's understudy Polycarp likewise doesn't condemn or speak about Paul in a rejecting manner. So what is the basis for your rejecting of Paul when the other NT writers don't, nor is there any condemnation of him in the 2nd century writings of John and Peter's direct disciples?
Can you share what information you have that Peter and John didn't have, nor did they teach to Clement and Polycarp? Here is Polycarp's most famous epistle to the Philippians: (read it, John's disciple quotes Paul and praises his teaching)
www.earlychristianwritings.com..." target="_blank" class="postlink" rel="nofollow"> www.earlychristianwritings.com...
It's kinda hard to have a conversation about this stuff with them, and not have them look at you like you have a third eyeball....or want to run the other way....or sometimes they just get downright ugly, lol.
...."I reserve to myself the right to change my mind as radically and as frequently as I see fit".
originally posted by: pthena
a reply to: Akragon
choose Marcion of all the gnostic (pseudo or otherwise) thought available?
Purely for the name recognition. As in the whole list of heresies, Marcion's name stands for "Rejects the OT god and posits a better god." That's it. No need to adopt his canon of scripture or anything else he may have taught or is said to have taught.
The label I coined Crypto-neo-Marcion in a bizarre twist can actually be applied to very many Christians. Secretly, unbeknownst to themselves they have a very much more elevated view of God in their own imagination than what can be found in the Old Testament. But to actually admit it, or say it would be heresy.
In my native heathen tribalistic shamanistic thinking, I had no problem accepting Paul's Galatians version of the God of Abraham (I'm going to write Genesis a few times so that we can pretend that we aren't drifting the thread) In Genesis is Abraham's family/tribal/regional god who actually walks, talks, and eats with people. He does not pretend to be something bigger than what he is (no delusions of grandeur).
Paul, in Galatians, offers inclusion to Abraham and his deity through Jesus Christ (the seed). Not a problem with me. But, did he have the authority to be offering such a thing? It wasn't until just a little over a year ago when I was re-examining Romans that I realized that Paul was no longer writing about Abraham's god but rather the post-exile monotheist god. My rickety edifice collapsed.
Yeah, Genesis Paradox.
So the nearest he gets to "creating" it is that he allows the development of people who can step outside his will, if they so choose.