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Quran[edit]
See also: Criticism of the Quran
The Quran discusses apostasy in many of its verses. For example:[33]
But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
— Quran 3:90
Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.
— Quran 9:66
He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.
— Quran 16:106
Other Qur'anic verses[34] refer to apostasy. The Quran reprimands apostasy in Islam, and appears to suggest that it deserves coercion and severe punishment and that apostates are damned.[35] However, there is no mention of any specific corporal punishment for apostates to which they are to be subjected in this world,,[36][37][38] nor do Qur'anic verses refer, whether explicitly or implicitly, to the need to force an apostate to return to Islam or to kill him if he refuses to do so.[39]
Hadith[edit]
See also: Malik ibn Nuwayrah and Criticism of Hadith
Some hadith refer to punishments for apostasy.[21][40] For example, in the two Sahihs, the most trusted books in Islam after Quran, punishments for apostasy are described:[41][42]
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
— Sahih al-Bukhari, 9:83:17, see also Sahih Muslim, 16:4152, Sahih Muslim, 16:4154, Sahih Muslim, 20:4490
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.'
— Sahih al-Bukhari, 4:52:260
A man embraced Islam and then reverted back to Judaism. Mu'adh bin Jabal came and saw the man with Abu Musa. Mu'adh asked, "What is wrong with this (man)?" Abu Musa replied, "He embraced Islam and then reverted back to Judaism." Mu'adh said, "I will not sit down unless you kill him (as it is) the verdict of Allah and His Apostle.
— Sahih al-Bukhari, 9:89:271
And in the Muwatta of Imam Malik one finds:
Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah ibn Abd al-Qari that his father said, "A man came to Umar ibn al-Khattab from Abu Musa al-Ashari. Umar asked after various people, and he informed him. Then Umar inquired, 'Do you have any recent news?' He said, 'Yes. A man has become a kafir after his Islam.' Umar asked, 'What have you done with him?' He said, 'We let him approach and struck off his head.' Umar said, 'Didn't you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah?' Then Umar said, 'O Allah! I was not present and I did not order it and I am not pleased since it has come to me!'
— Al-Muwatta, 36 18.16
There are many other sunnah that describe capital punishments for apostasy in Islam.[43][44][need quotation to verify] However, in some instances, one finds Hadiths where open cases of apostasy were left unpunished.[45]
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
— Sahih al-Bukhari, 9:89:316
According to Abdul Rashied Omar, the majority of modern Muslim scholars continue to hold the traditional view that the death penalty for apostasy is required by the two primary sources of Sharia - the Quran and the Hadiths.[13] Others argue that the death penalty is an inappropriate punishment,[18][19][20][21][22] inconsistent with the Qur'anic injunctions such as Q.88:21-22[23] or "no compulsion in religion";[24] and/or that it is not a general rule but it was enacted at a time when the early Muslim community faced enemies who threatened its unity, safety, and security, and needed to prevent and punish the equivalent of desertion or treason,[25] and should be enforced only if apostasy becomes a mechanism of public disobedience and disorder (fitna).[26] As such moderate Muslims reject such penalty.[23] According to critics, the death penalty or other punishment for apostasy in Islam is a violation of universal human rights, and an issue of freedom of faith and conscience.[18][27] Some consider apostasy in Islam to be some form of religious crime, although others do not.[4][5][28]
originally posted by: OtherSideOfTheCoin
Stories like this piss me off.
Just more of our media trying to demonise Muslims.
originally posted by: chuck258
Well, I'm not usually one to argue about semantics, but you are citing US case law and this was a British case.
originally posted by: ketsuko
It's the same crap that goes on between divorced couples everywhere honestly. In this case, mommy uses the hammer of faith to eff with daddy.
originally posted by: OtherSideOfTheCoin
originally posted by: DBCowboy
Wasn't a Saudi man recently put to death for being an atheist?
And that has zero to do with this topic at hand.
Ibrahim was born to a Sudanese Muslim father and an Ethiopian Orthodox mother. Her father left when she was 6 years old, and Ibrahim was raised by her mother as a Christian.
However, because her father was Muslim, the courts considered her to be the same, which would mean her marriage to a non-Muslim man is void.
originally posted by: ketsuko
I'd be more sympathetic to your argument...
A British father has been banned from taking his son to a church after the boy's Muslim mother won a controversial court order preventing the boy from attending.
The father – a non-practising Muslim who has forged close connections to his local Christian community and is divorced from the boy's mother – has been warned that he could be denied access to the nine-year-old if he attempts to take him to church or to a leisure centre it runs.
Now the father, who was born in the UK to Pakistani parents, is challenging the ruling made by District Judge Williscroft at Derby County Court earlier this month.
Last week, he lodged an appeal with the High Court to have the order overturned. 'This judge is simply scared of being branded Islamophobic,' he said. 'I want my son to have a balanced life in which he is exposed to different faiths and can make up his own mind about which, if any, religion he follows.'
Other services related to family issues might be offered by a Sharia council. Family mediation is one example.
Some campaigners worry about using mediation by religious bodies to work out agreements about children and finances after a marriage breaks down.
In 2014 Baroness Cox, a member of the House of Lords, tried to introduce a law to ensure that women aren't disadvantaged in mediation by religious bodies, and make clear that they aren't a court.
But, formally, this is already the case.
While feuding couples have to at least consider mediation before going to court, it doesn't override family law. A court has to sign off on any agreement made after divorce for it to be legally binding, and won't do so if the judge thinks it's unfair.
In 2013, the High Court was asked by an Orthodox Jewish couple to accept the ruling of a Jewish religious court on post-divorce family arrangements. The judge said that while the agreement would carry weight, it would be non-binding—neither party could get around English law by agreeing to abide by the decision of another tribunal.
Rather than open the door to "Sharia divorces", as some newspapers reported, the judgment confirmed that agreements made in a religious form are ultimately subject to English law.
originally posted by: dollukka
...what is wrong with that ?
A British father has been banned from taking his son to a church after the boy's Muslim mother won a controversial court order preventing the boy from attending.
The father – a non-practising Muslim who has forged close connections to his local Christian community and is divorced from the boy's mother – has been warned that he could be denied access to the nine-year-old if he attempts to take him to church or to a leisure centre it runs.
Now the father, who was born in the UK to Pakistani parents, is challenging the ruling made by District Judge Williscroft at Derby County Court earlier this month.
Last week, he lodged an appeal with the High Court to have the order overturned. 'This judge is simply scared of being branded Islamophobic,' he said. 'I want my son to have a balanced life in which he is exposed to different faiths and can make up his own mind about which, if any, religion he follows.'
daily mail
originally posted by: ketsuko
Are we? This could have been an arbitration made by a Shari'a Family Law court and signed off on by a judge.
Now the father, who was born in the UK to Pakistani parents, is challenging the ruling made by District Judge Williscroft at Derby County Court earlier this month.
originally posted by: OtherSideOfTheCoin
a reply to: AugustusMasonicus
There is also probably a lot more to this story than the daily fail is letting on, the entire article is written from the fathers perspective. I would suspect there is a little more to this that came out in court that the media won't be reporting because it does not fit with their agenda.