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originally posted by: Seede
a reply to: whereislogic
You posted among many other examples -
Gen. 2:7: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.” (Notice that this does not say that man was given a soul but that he became a soul, a living person.) (The part of the Hebrew word here rendered “soul” is neʹphesh. KJ, AS, and Dy agree with that rendering. RS, JB, NAB read “being.” NE says “creature.” Kx reads “person.”)
According to your opinion and others that you listed, with no authority, the soul is the lifeless clod laying upon the earth called Adam.
Bible usage shows the soul to be a person or an animal or the life that a person or an animal enjoys.
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Gen. 9:5: “Besides that, your blood of your souls [or, “lives”; Hebrew, from neʹphesh] shall I ask back.” (Here the soul is said to have blood.
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"...The term nepeš [neʹphesh], though translated by our word soul, never means soul as distinct from the body or the individual person. . . .It can mean life itself,..."
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“The Hebrew term for ‘soul’ (nefesh, that which breathes) was used by Moses . . . , signifying an ‘animated being’ and applicable equally to nonhuman beings. . . . New Testament usage of psychē (‘soul’) was comparable to nefesh.”—The New Encyclopædia Britannica (1976), Macropædia, Vol. 15, p. 152.
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“The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture.”—The Jewish Encyclopedia (1910), Vol. VI, p. 564.
The soul is the spiritual immaterial part of man held to survive death. Source = is the "Blackwell Dictionary of Judaica" --
As for the Greek word psy·kheʹ, Greek-English lexicons give such definitions as “life,” ... “a living being,” ... Of course, such sources, treating as they do primarily of classical Greek writings, include all the meanings that the pagan Greek philosophers gave to the word, including that of “departed spirit,” “the immaterial and immortal soul,” “the spirit of the universe,” and “the immaterial principle of movement and life.” ...—Liddell and Scott’s Greek-English Lexicon, revised by H. Jones, 1968, pp. 2026, 2027; Donnegan’s New Greek and English Lexicon, 1836, p. 1404.
The ancient Greek writers applied psy·kheʹ in various ways and were not consistent, their personal and religious philosophies influencing their use of the term. Of Plato, to whose philosophy the common ideas about the English “soul” may be attributed (as is generally acknowledged), it is stated: “While he sometimes speaks of one of [the alleged] three parts of the soul, the ‘intelligible,’ as necessarily immortal, while the other two parts are mortal, he also speaks as if there were two souls in one body, one immortal and divine, the other mortal.”—The Evangelical Quarterly, London, 1931, Vol. III, p. 121, “Thoughts on the Tripartite Theory of Human Nature,” by A. McCaig.
What is the origin of Christendom’s belief in an immaterial, immortal soul?
“The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen [died c. 254 C.E.] in the East and St. Augustine [died 430 C.E.] in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine . . . owed much (including some shortcomings) to Neoplatonism.”—New Catholic Encyclopedia (1967), Vol. XIII, pp. 452, 454.
“The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts.”—Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Vol. 2, p. 557.
“Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato.”—Presbyterian Life, May 1, 1970, p. 35.
“Do we believe that there is such a thing as death? . . . Is it not the separation of soul and body? And to be dead is the completion of this; when the soul exists in herself, and is released from the body and the body is released from the soul, what is this but death? . . . And does the soul admit of death? No. Then the soul is immortal? Yes.”—Plato’s “Phaedo,” Secs. 64, 105, as published in Great Books of the Western World (1952), edited by R. M. Hutchins, Vol. 7, pp. 223, 245, 246.
“The problem of immortality, we have seen, engaged the serious attention of the Babylonian theologians. . . . Neither the people nor the leaders of religious thought ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., p. 556.
The soul is Nephesh or Ruah...
originally posted by: Seede
a reply to: whereislogic
As I said before, you try to read Hebrew with Greek understanding and post that understanding in your English and that is not the real world.
using concepts borrowed from ancient philosophers in order to explain their beliefs.
The spiritual, immaterial part of man, held to survive death.
“The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture.”—The Jewish Encyclopedia (1910), Vol. VI, p. 564.
There are three biblical words translated as “soul”: “nephesh,” “ruaḥ,” and “neshamah”...
In direct contrast with the Greek teaching of the psy·kheʹ (soul) as being immaterial, intangible, invisible, and immortal, the Scriptures show that both psy·kheʹ and neʹphesh, as used with reference to earthly creatures, refer to that which is material, tangible, visible, and mortal.
During the Hellenistic period the concept of the soul's existing independently of the body became current; it was understood as originating in Heaven and was believed to join the body at the moment of birth.
Spirit Definition: The Hebrew word ruʹach and the Greek pneuʹma, which are often translated “spirit,” have a number of meanings. All of them refer to that which is invisible to human sight and which gives evidence of force in motion. The Hebrew and Greek words are used with reference to (1) wind, (2) the active life-force in earthly creatures, (3) ... (4) ...(5) spirit persons, and (6) ...
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The original-language terms (Heb., neʹphesh [נֶפֶשׁ]; Gr., psy·kheʹ [ψυχή]) as used in the Scriptures show “soul” to be a person, an animal, or the life that a person or an animal enjoys.
SPIRIT
The Greek pneuʹma (spirit) comes from pneʹo, meaning “breathe or blow,” and the Hebrew ruʹach (spirit) is believed to come from a root having the same meaning. Ruʹach and pneuʹma, then, basically mean “breath” but have extended meanings beyond that basic sense. (Compare Hab 2:19; Re 13:15.) They can also mean wind; the vital force in living creatures; one’s spirit; spirit persons, including God and his angelic creatures; and God’s active force, or holy spirit. (Compare Koehler and Baumgartner’s Lexicon in Veteris Testamenti Libros, Leiden, 1958, pp. 877-879; Brown, Driver, and Briggs’ Hebrew and English Lexicon of the Old Testament, 1980, pp. 924-926; Theological Dictionary of the New Testament, edited by G. Friedrich, translated by G. Bromiley, 1971, Vol. VI, pp. 332-451.) All these meanings have something in common: They all refer to that which is invisible to human sight and which gives evidence of force in motion. Such invisible force is capable of producing visible effects.
Another Hebrew word, nesha·mahʹ (Ge 2:7), also means “breath,” but it is more limited in range of meaning than ruʹach. The Greek pno·eʹ seems to have a similar limited sense (Ac 17:25) and was used by the Septuagint translators to render nesha·mahʹ.
originally posted by: Seede
a reply to: UFOdanger
Not true at all. Nazarene's or also known as Ebionite's are and were any sect of Jew or embraced Gentile who is or was a Christian or known follower of Jesus. The Roman Catholic organization had nothing to do in formation or practicing liturgy of the Nazarene Jerusalem synagogue. Greek, Latin, nor any other languages were allowed to influence this first Nazarene Synagogue except for Hebrew and or Aramaic. In fact the Roman Catholic organization did not come into prominence till after they slaughtered the remaining true Christians in 135 CE. and presented it as their own form of a religion.
James the Just was elected by Jesus to be the Nasi of this new sect and he had complete charge of this first so called church for well over three decades when he was then murdered. John was second in command and Peter was third in command of this new sect.
Martha, being the eldest, was responsible for the administration of the property. This was recorded in the Book of Rabinus (34th and 35th chapters); where upon the sale they gave the whole proceeds to Peter, for the use of the Jerusalem Nazarene Church.
originally posted by: queenofswords
Because they interpret using their own doctrines of man.
using concepts borrowed from ancient philosophers in order to explain their beliefs.
I didn't believe in an immortal soul back then either. Now, I do.
The Truth is written in your heart.
I have never in my life heard of that version of history, I have to say. Do you have sources for that? From an "off the top of my head" analysis, I'd like to bring a up a few points if I may. First and foremost, there's Matthew 16:18. And rather than post a wall of text (I know I myself have a hard time reading them), I like to give links. So, here's one that asks Where Does the Bible Say Anything about the Papacy?. Here's another one about Peter and the Papacy. Of note, one good quote from that last one:
Along with the evidence I am providing from an external source, Peter went throughout all the Gentile cities after Paul to correct his false teachings, to warn them of Paul's doctrine, and to baptize them, why would all this make you think John was superior to Peter in command? Besides writing the original Aramaic gospel that everybody stole from, what did John do that makes you think he was higher in command?
originally posted by: queenofswords
a reply to: whereislogic
The Truth is written in your heart.
originally posted by: whereislogic
Justin Martyr, one of the most famous of these Christians, believed that God’s Spokesman had manifested himself to Greek philosophers long before the arrival of Jesus. According to Justin and like-minded teachers, the contribution of philosophy and mythology to Christianity made this form of religion truly universal.
some Christians began using concepts borrowed from ancient philosophers in order to explain their beliefs.
A BRIEF HISTORY OF HELL
ROOTS IN PAGAN BELIEFS: The ancient Egyptians believed in a fiery hell. The Book Ȧm-Ṭuat, dated 1375 B.C.E., speaks of those who “shall be cast down headlong into the pits of fire; and . . . shall not escape therefrom, and . . . shall not be able to flee from the flames.” Greek philosopher Plutarch (c.46-120 C.E.) wrote of those in the world below: “[They] raised a cry of wailing as they underwent fearful torments and ignominious and excruciating chastisements.”
SECTS OF JUDAISM ARE INFECTED: The historian Josephus (37-c.100 C.E.) reported that the Essenes, a Jewish sect, believed that “the souls are immortal, and continue forever.” He added: “This is like the opinion of the Greeks . . . They allot to bad souls a dark and tempestuous den, full of never-ceasing punishments.”
INTRODUCED INTO “CHRISTIANITY”: In the second century C.E., the apocryphal book Apocalypse of Peter said of the wicked: “There is spread out for them unquenchable fire.” It also stated: “Ezrael, the angel of wrath, brings men and women with the half of their bodies burning and casts them into a place of darkness, the hell of men; and a spirit of wrath chastises them.” During the same time period, writer Theophilus of Antioch quotes the Greek prophetess Sibyl as foretelling the punishments of the wicked: “Upon you burning fire shall come, and ever ye shall daily burn in flames.” These are among the words that Theophilus says are “true, and useful, and just, and profitable to all men.”
HELLFIRE USED TO JUSTIFY VIOLENCE IN THE MIDDLE AGES: Mary I, queen of England (1553-1558), known as “Bloody Mary” for burning nearly 300 Protestants at the stake, reportedly said: “As the souls of heretics are hereafter to be eternally burning in hell, there can be nothing more proper than for me to imitate the Divine vengeance by burning them on earth.”
A RECENT DEFINITION: In recent years, some denominations have revised their teaching about hell. For example, the Doctrine Commission of the Church of England said in 1995: “Hell is not eternal torment, but it is the final and irrevocable choosing of that which is opposed to God so completely and so absolutely that the only end is total non-being.”
What is the origin of the myth?
“The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception.”—The New Encyclopædia Britannica (1988), Volume 11, page 25.
What does the Bible say?
“The soul that sinneth, it shall die.”—Ezekiel 18:4, King James Version.
Regarding the creation of the first human soul, the Bible says: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul [Hebrew, neʹphesh].”—Genesis 2:7.
The Hebrew word neʹphesh, translated “soul,” means ‘a creature that breathes.’ When God created the first man, Adam, He did not infuse into him an immortal soul but the life force that is maintained by breathing. Therefore, “soul” in the Biblical sense refers to the entire living being. If separated from the life force originally given by God, the soul dies.—Genesis 3:19; Ezekiel 18:20.
The doctrine of the immortality of the soul raised questions: Where do souls go after death? What happens to the souls of the wicked? When nominal Christians adopted the myth of the immortal soul, this led them to accept another myth—the teaching of hellfire.
Compare these Bible verses: Ecclesiastes 3:19; Matthew 10:28; Acts 3:23
FACT:
At death a person ceases to exist
What is the origin of the myth?
“Of all classical Greek philosophers, the one who has had the greatest influence on traditional views of Hell is Plato.”—Histoire des enfers (The History of Hell), by Georges Minois, page 50.
“From the middle of the 2nd century AD Christians who had some training in Greek philosophy began to feel the need to express their faith in its terms . . . The philosophy that suited them best was Platonism [the teachings of Plato].”—The New Encyclopædia Britannica (1988), Volume 25, page 890.
“The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire.’ The chief punishment of hell is eternal separation from God.”—Catechism of the Catholic Church, 1994 edition, page 270.
What does the Bible say?
“For the living know that they will die, but the dead know nothing, . . . for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.”—Ecclesiastes 9:5, 10, Revised Standard Version.
The Hebrew word Sheol, which referred to the “abode of the dead,” is translated “hell” in some versions of the Bible. What does this passage reveal about the condition of the dead? Do they suffer in Sheol in order to atone for their errors? No, for they “know nothing.” That is why the patriarch Job, when suffering terribly because of a severe illness, begged God: “Protect me in hell [Hebrew, Sheol].” (Job 14:13; Douay-Rheims Version) What meaning would his request have had if Sheol was a place of eternal torment? Hell, in the Biblical sense, is simply the common grave of mankind, where all activity has ceased.
Is not this definition of hell more logical and in harmony with Scripture? What crime, however horrible, could cause a God of love to torture a person endlessly? (1 John 4:8) But if hellfire is a myth, what about heaven?
Compare these Bible verses: Psalm 146:3, 4; Acts 2:25-27; Romans 6:7, 23
FACT:
God does not punish people in hell