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originally posted by: Heresiarch
a reply to: UFOdanger
The Essenes are only alluded to in the New Testament as 'Nazarenes' and 'doctors of the Law,' but the group itself, the one that produced Jesus, was wiped out by Catholicism.
Jesus began as a member, quite possibly a favored member, of the John movement is clear in the Synoptics, though the importance of John for Jesus is progressively reduced and attenuated in each succeeding Gospel. It might be better to say that Jesus was an apostate Johnite, with the Mandaeans being themselves, though here taking the Johnite viewpoint, were themselves sectarian Johnites. With that qualification, some Mandaean legends would seem to give us a John-eye view (and a hostile view it is) of the early Jesus movement.
link
originally posted by: Seede
a reply to: Heresiarch
In defense of the Saul/Paul of the NT, ... Saul/Paul was an apostle of the Sanhedrin before his conversion to the Nazarene sect.
To outsiders Christianity was referred to as “The Way” (Ac 9:2; 19:9, 23; 22:4), and opponents called it “the sect of the Nazarenes” or just “this sect.”—Ac 24:5; 28:22.
For example, in recent years a powerful antisect sentiment has swept many countries in Europe and elsewhere. This trend has stirred emotions, created the image of an enemy, and reinforced existing prejudices against religious minorities. Often, “sect” becomes a catchword. “‘Sect’ is another word for ‘heretic,’” wrote German Professor Martin Kriele in 1993, “and a heretic today in Germany, as in former times, is [condemned to extermination]—if not by fire . . . , then by character assassination, isolation and economic destruction.” The Institute for Propaganda Analysis notes that “bad names have played a tremendously powerful role in the history of the world and in our own individual development. They have ruined reputations, . . . sent [people] to prison cells, and made men mad enough to enter battle and slaughter their fellowmen.”
Playing on the Emotions
Even though feelings might be irrelevant when it comes to factual claims or the logic of an argument, they play a crucial role in persuasion. Emotional appeals are fabricated by practiced publicists, who play on feelings as skillfully as a virtuoso plays the piano. For example, fear is an emotion that can becloud judgment. And, as in the case of envy, fear can be played upon. The Canadian newspaper The Globe and Mail, of February 15, 1999, reported the following from Moscow: “When three girls committed suicide in Moscow last week, the Russian media immediately suggested they were fanatical followers of the Jehovah’s Witnesses.” Note the word “fanatical.” Naturally, people would be fearful of a fanatic religious organization that supposedly drives young people to suicide. Were these unfortunate girls really connected with Jehovah’s Witnesses in some way? The Globe continued: “Police later admitted the girls had nothing to do with [Jehovah’s Witnesses]. But by then a Moscow television channel had already launched a new assault on the sect, telling viewers that the Jehovah’s Witnesses had collaborated with Adolf Hitler in Nazi Germany—despite historical evidence that thousands of their members were victims of the Nazi death camps.” In the mind of the misinformed and possibly fearful public, Jehovah’s Witnesses were either a suicidal cult or Nazi collaborators!
Hatred is a strong emotion exploited by propagandists. Loaded language is particularly effective in triggering it. There seems to be a nearly endless supply of nasty words that promote and exploit hatred toward particular racial, ethnic, or religious groups.
Some propagandists play on pride. Often we can spot appeals to pride by looking for such key phrases as: “Any intelligent person knows that . . .” or, “A person with your education can’t help but see that . . .” A reverse appeal to pride plays on our fear of seeming stupid. Professionals in persuasion are well aware of that.
The Judaizers were crafty and insincere. (Ac 15:1; Ga 2:4) Claiming to represent the congregation in Jerusalem, these false teachers opposed Paul and discredited his position as an apostle...
To accomplish their objective, they claimed that Paul’s commission came to him secondhand, that it was only from some men prominent in the Christian congregation—not from Christ Jesus himself. (Ga 1:11, 12, 15-20) They wanted the Galatians to follow them (4:17), and in order to nullify Paul’s influence, they had to paint him first as no apostle...
They were trying to make a sort of fusion religion of Christianity and Judaism, not denying Christ outright...
I call myself Christian...
originally posted by: glend
There are also no historic writings from the first century that mention Jesus apart from the historian Josephus that scholars believe were added at a latter date.
2 Timothy 4:3,4 (NW):
For there will be a period of time when they will not put up with the wholesome* teaching, but according to their own desires, they will surround themselves with teachers to have their ears tickled.* 4 They will turn away from listening to the truth and give attention to false stories.
1st * = Or “healthful; beneficial.”
2nd * = Or “to tell them what they want to hear.”
TextThe whole thing just got more ironic when I just saw Heresiarch quote Paul in support of his views regarding baptism (in the 1st thread he started on ATS one day before mine). But of cooouuurse...I'm "trying to insult people" just for even mentioning the word hypocricy so other readers here who post a bit less distracting things might think about that word for a moment before they spend too much time reading and studying things that won't benefit them.a reply to:
originally posted by: Seede
Why then did Peter not condemn Paul as a false prophet as you seem to infer?
Text The whole thing just got more ironic when I just saw Heresiarch quote Paul in support of his views regarding baptism (in the 1st thread he started on ATS one day before mine). But of cooouuurse...I'm "trying to insult people" just for even mentioning the word hypocricy so other readers here who post a bit less distracting things might think about that word for a moment before they spend too much time reading and studying things that won't benefit them.
So you're going to supposedly "defend" Paul by using the same slanderous propagandistic phrase for Christianity as the opponents of Christianity (and Paul) used in Paul's time? But of course, when I even dare mention the word hypocricy in response to someone claiming Paul is a hypocrite, I'm the one "trying to insult people" according to Heresiarch rather than just trying to be honest with people how these types of comments come across and how it helps me understand the bible's descriptions about this behaviour (in the hopes it might wake some people up, including those who are unaware of their own hypocricy which might be unintentional)?
originally posted by: Seede
a reply to: Heresiarch
In defense of the Saul/Paul of the NT, ... Saul/Paul was an apostle of the Sanhedrin before his conversion to the Nazarene sect.
To outsiders Christianity was referred to as “The Way” (Acts 9:2; 19:9, 23; 22:4), and opponents called it “the sect of the Nazarenes” or just “this sect.”—Acts 24:5; 28:22.
...his conversion to the Nazarene sect.
I call myself Christian...
One Myth Leads to Another “LOOK out,” wrote the apostle Paul to Christians living in the latter half of the first century C.E. What was he warning against? “Perhaps there may be someone who will carry you off as his prey through the philosophy and empty deception according to the tradition of men.”—Colossians 2:8.
In fact the Roman Catholic organization did not come into prominence till after they slaughtered the remaining true Christians in 135 CE. and presented it as their own form of a religion
originally posted by: Seede
a reply to: whereislogic
Your claim of the soul being the body is a very well known and true intent of Judaism. But you did not not complete that thought whether it be intentional or simply ignorance. Firstly you are trying understand Greek philosophy with Hebrew philosophy and interpreting that into English and calling that unfinished understanding as myth.
as they find ways to diss the bible [check], diss Paul in particular [check] (at least on this subforum) and diss God in favor of their own myths and interpretations of the bible [check], appealing to ancient fallible philosophers like Ireneaus in the process [check]...
Soul
Definition: In the Bible, “soul” is translated from the Hebrew neʹphesh and the Greek psy·kheʹ. Bible usage shows the soul to be a person or an animal or the life that a person or an animal enjoys. To many persons, however, “soul” means the immaterial or spirit part of a human being that survives the death of the physical body. Others understand it to be the principle of life. But these latter views are not Bible teachings.
What does the Bible say that helps us to understand what the soul is?
Gen. 2:7: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.” (Notice that this does not say that man was given a soul but that he became a soul, a living person.) (The part of the Hebrew word here rendered “soul” is neʹphesh. KJ, AS, and Dy agree with that rendering. RS, JB, NAB read “being.” NE says “creature.” Kx reads “person.”)
1 Cor. 15:45: “It is even so written: ‘The first man Adam became a living soul.’ The last Adam became a life-giving spirit.” (So the Christian Greek Scriptures agree with the Hebrew Scriptures as to what the soul is.) (The Greek word here translated “soul” is the accusative case of psy·kheʹ. KJ, AS, Dy, JB, NAB, and Kx also read “soul.” RS, NE, and TEV say “being.”)
1 Pet. 3:20: “In Noah’s days . . . a few people, that is, eight souls, were carried safely through the water.” (The Greek word here translated “souls” is psy·khaiʹ, the plural form of psy·kheʹ. KJ, AS, Dy, and Kx also read “souls.” JB and TEV say “people”; RS, NE, and NAB use “persons.”)
Gen. 9:5: “Besides that, your blood of your souls [or, “lives”; Hebrew, from neʹphesh] shall I ask back.” (Here the soul is said to have blood.)
Josh. 11:11: “They went striking every soul [Hebrew, neʹphesh] that was in it with the edge of the sword.” (The soul is here shown to be something that can be touched by the sword, so these souls could not have been spirits.)
Where does the Bible say that animals are souls?
Gen. 1:20, 21, 24, 25: “God went on to say: ‘Let the waters swarm forth a swarm of living souls* . . . ’ And God proceeded to create the great sea monsters and every living soul that moves about, which the waters swarmed forth according to their kinds, and every winged flying creature according to its kind. . . . And God went on to say: ‘Let the earth put forth living souls according to their kinds . . . ’ And God proceeded to make the wild beast of the earth according to its kind and the domestic animal according to its kind and every moving animal of the ground according to its kind.” (*In Hebrew the word here is neʹphesh. Ro reads “soul.” Some translations use the rendering “creature[s].”)
Lev. 24:17, 18: “In case a man strikes any soul [Hebrew, neʹphesh] of mankind fatally, he should be put to death without fail. And the fatal striker of the soul [Hebrew, neʹphesh] of a domestic animal should make compensation for it, soul for soul.” (Notice that the same Hebrew word for soul is applied to both mankind and animals.)
Rev. 16:3: “It became blood as of a dead man, and every living soul* died, yes, the things in the sea.” (Thus the Christian Greek Scriptures also show animals to be souls.) (*In Greek the word here is psy·kheʹ. KJ, AS, and Dy render it “soul.” Some translators use the term “creature” or “thing.”)
Do other scholars who are not Jehovah’s Witnesses acknowledge that this is what the Bible says the soul is? [whereislogic: not an appeal but a comparison, before anyone feels like nitpicking]
“There is no dichotomy [division] of body and soul in the O[ld] T[estament]. The Israelite saw things concretely, in their totality, and thus he considered men as persons and not as composites. The term nepeš [neʹphesh], though translated by our word soul, never means soul as distinct from the body or the individual person. . . . The term [psy·kheʹ] is the N[ew] T[estament] word corresponding with nepeš. It can mean the principle of life, life itself, or the living being.”—New Catholic Encyclopedia (1967), Vol. XIII, pp. 449, 450.
“The Hebrew term for ‘soul’ (nefesh, that which breathes) was used by Moses . . . , signifying an ‘animated being’ and applicable equally to nonhuman beings. . . . New Testament usage of psychē (‘soul’) was comparable to nefesh.”—The New Encyclopædia Britannica (1976), Macropædia, Vol. 15, p. 152.
“The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture.”—The Jewish Encyclopedia (1910), Vol. VI, p. 564.
Can the human soul die?
Ezek. 18:4: “Look! All the souls—to me they belong. As the soul of the father so likewise the soul of the son—to me they belong. The soul* that is sinning—it itself will die.” (*Hebrew reads “the neʹphesh.” KJ, AS, RS, NE, and Dy render it “the soul.” Some translations say “the man” or “the person.”)
Matt. 10:28: “Do not become fearful of those who kill the body but cannot kill the soul [or, “life”]; but rather be in fear of him that can destroy both soul* and body in Gehenna.” (*Greek has the accusative case of psy·kheʹ. KJ, AS, RS, NE, TEV, Dy, JB, and NAB all render it “soul.”)
Acts 3:23: “Indeed, any soul [Greek, psy·kheʹ] that does not listen to that Prophet will be completely destroyed from among the people.”
...
Is the soul the same as the spirit?
Eccl. 12:7: “Then the dust returns to the earth just as it happened to be and the spirit [or, life-force; Hebrew, ruʹach] itself returns to the true God who gave it.” (Notice that the Hebrew word for spirit is ruʹach; but the word translated soul is neʹphesh. The text does not mean that at death the spirit travels all the way to the personal presence of God; rather, any prospect for the person to live again rests with God. In similar usage, we may say that, if required payments are not made by the buyer of a piece of property, the property “returns” to its owner.) (KJ, AS, RS, NE, and Dy all here render ruʹach as “spirit.” NAB reads “life breath.”)
Eccl. 3:19: “There is an eventuality as respects the sons of mankind and an eventuality as respects the beast, and they have the same eventuality. As the one dies, so the other dies; and they all have but one spirit [Hebrew, ruʹach].” (Thus both mankind and beasts are shown to have the same ruʹach, or spirit. For comments on verses 20, 21, see page 383.)
Heb. 4:12: “The word of God is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul [Greek, psy·khesʹ; “life,” NE] and spirit [Greek, pneuʹma·tos], and of joints and their marrow, and is able to discern thoughts and intentions of the heart.” (Observe that the Greek word for “spirit” is not the same as the word for “soul.”)
Does conscious life continue for a person after the spirit leaves the body?
Ps. 146:4: “His spirit [Hebrew, from ruʹach] goes out, he goes back to his ground; in that day his thoughts do perish.” (NAB, Ro, Yg, and Dy [145:4] here render ruʹach as “spirit.” Some translations say “breath.”) (Also Psalm 104:29)
What is the origin of Christendom’s belief in an immaterial, immortal soul?
“The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen [died c. 254 C.E.] in the East and St. Augustine [died 430 C.E.] in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine . . . owed much (including some shortcomings) to Neoplatonism.”—New Catholic Encyclopedia (1967), Vol. XIII, pp. 452, 454.
“The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts.”—Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Vol. 2, p. 557.
“Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato.”—Presbyterian Life, May 1, 1970, p. 35.
“Do we believe that there is such a thing as death? . . . Is it not the separation of soul and body? And to be dead is the completion of this; when the soul exists in herself, and is released from the body and the body is released from the soul, what is this but death? . . . And does the soul admit of death? No. Then the soul is immortal? Yes.”—Plato’s “Phaedo,” Secs. 64, 105, as published in Great Books of the Western World (1952), edited by R. M. Hutchins, Vol. 7, pp. 223, 245, 246.
“The problem of immortality, we have seen, engaged the serious attention of the Babylonian theologians. . . . Neither the people nor the leaders of religious thought ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., p. 556.
See also pages 100-102, under the heading “Death.”
by agitating the emotions, by exploiting insecurities, by capitalizing on the ambiguity of language, and by bending rules of logic.
Where do you get your information from? Jack Chick? "True Christians"? So the disciples of the disciples don't count? ATS cracks me up on all these "facts" that "everyone knows" about "Roman" Catholicism.
The connotations that the English “soul” commonly carries in the minds of most persons are not in agreement with the meaning of the Hebrew and Greek words as used by the inspired Bible writers. This fact has steadily gained wider acknowledgment. Back in 1897, in the Journal of Biblical Literature (Vol. XVI, p. 30), Professor C. A. Briggs, as a result of detailed analysis of the use of neʹphesh, observed: “Soul in English usage at the present time conveys usually a very different meaning from נפש [neʹphesh] in Hebrew, and it is easy for the incautious reader to misinterpret.”
More recently, when The Jewish Publication Society of America issued a new translation of the Torah, or first five books of the Bible, the editor-in-chief, H. M. Orlinsky of Hebrew Union College, stated that the word “soul” had been virtually eliminated from this translation because, “the Hebrew word in question here is ‘Nefesh.’” He added: “Other translators have interpreted it to mean ‘soul,’ which is completely inaccurate. The Bible does not say we have a soul. ‘Nefesh’ is the person himself, his need for food, the very blood in his veins, his being.”—The New York Times, October 12, 1962.
What is the origin of the teaching that the human soul is invisible and immortal?
The difficulty lies in the fact that the meanings popularly attached to the English word “soul” stem primarily, not from the Hebrew or Christian Greek Scriptures, but from ancient Greek philosophy, actually pagan religious thought. Greek philosopher Plato, for example, quotes Socrates as saying: “The soul, . . . if it departs pure, dragging with it nothing of the body, . . . goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear . . . and all the other human ills, and . . . lives in truth through all after time with the gods.”—Phaedo, 80, D, E; 81, A.
In direct contrast with the Greek teaching of the psy·kheʹ (soul) as being immaterial, intangible, invisible, and immortal, the Scriptures show that both psy·kheʹ and neʹphesh, as used with reference to earthly creatures, refer to that which is material, tangible, visible, and mortal.
The New Catholic Encyclopedia says: “Nepes [neʹphesh] is a term of far greater extension than our ‘soul,’ signifying life (Ex 21.23; Dt 19.21) and its various vital manifestations: breathing (Gn 35.18; Jb 41.13[21]), blood [Gn 9.4; Dt 12.23; Ps 140(141).8], desire (2 Sm 3.21; Prv 23.2). The soul in the O[ld] T[estament] means not a part of man, but the whole man—man as a living being. Similarly, in the N[ew] T[estament] it signifies human life: the life of an individual, conscious subject (Mt 2.20; 6.25; Lk 12.22-23; 14.26; Jn 10.11, 15, 17; 13.37).”—1967, Vol. XIII, p. 467.
The Roman Catholic translation, The New American Bible, in its “Glossary of Biblical Theology Terms” (pp. 27, 28), says: “In the New Testament, to ‘save one’s soul’ (Mk 8:35) does not mean to save some ‘spiritual’ part of man, as opposed to his ‘body’ (in the Platonic sense) but the whole person with emphasis on the fact that the person is living, desiring, loving and willing, etc., in addition to being concrete and physical.”—Edition published by P. J. Kenedy & Sons, New York, 1970.
Neʹphesh evidently comes from a root meaning “breathe” and in a literal sense neʹphesh could be rendered as “a breather.” Koehler and Baumgartner’s Lexicon in Veteris Testamenti Libros (Leiden, 1958, p. 627) defines it as: “the breathing substance, making man a[nd] animal living beings Gn 1, 20, the soul (strictly distinct from the greek notion of soul) the seat of which is the blood Gn 9, 4f Lv 17, 11 Dt 12, 23: (249 X) . . . soul = living being, individual, person.”
As for the Greek word psy·kheʹ, Greek-English lexicons give such definitions as “life,” and “the conscious self or personality as centre of emotions, desires, and affections,” “a living being,” and they show that even in non-Biblical Greek works the term was used “of animals.” Of course, such sources, treating as they do primarily of classical Greek writings, include all the meanings that the pagan Greek philosophers gave to the word, including that of “departed spirit,” “the immaterial and immortal soul,” “the spirit of the universe,” and “the immaterial principle of movement and life.” Evidently because some of the pagan philosophers taught that the soul emerged from the body at death, the term psy·kheʹ was also applied to the “butterfly or moth,” which creatures go through a metamorphosis, changing from caterpillar to winged creature.—Liddell and Scott’s Greek-English Lexicon, revised by H. Jones, 1968, pp. 2026, 2027; Donnegan’s New Greek and English Lexicon, 1836, p. 1404.
The ancient Greek writers applied psy·kheʹ in various ways and were not consistent, their personal and religious philosophies influencing their use of the term. Of Plato, to whose philosophy the common ideas about the English “soul” may be attributed (as is generally acknowledged), it is stated: “While he sometimes speaks of one of [the alleged] three parts of the soul, the ‘intelligible,’ as necessarily immortal, while the other two parts are mortal, he also speaks as if there were two souls in one body, one immortal and divine, the other mortal.”—The Evangelical Quarterly, London, 1931, Vol. III, p. 121, “Thoughts on the Tripartite Theory of Human Nature,” by A. McCaig.
This sanctified spirit is immortal. The unworthy spirit is not immortal...
originally posted by: Seede
a reply to: whereislogic
Any fool can see that.
Some propagandists play on pride. Often we can spot appeals to pride by looking for such key phrases as: “Any intelligent person knows that . . .” or, “A person with your education can’t help but see that . . .” A reverse appeal to pride plays on our fear of seeming stupid. Professionals in persuasion are well aware of that.
Where do you get your information from? Jack Chick? "True Christians"? So the disciples of the disciples don't count? ATS cracks me up on all these "facts" that "everyone knows" about "Roman" Catholicism.Text
Where do you get your information from? Jack Chick? "True Christians"? So the disciples of the disciples don't count? ATS cracks me up on all these "facts" that "everyone knows" about "Roman" Catholicism.
Text First a straw man, then a somewhat puzzling ad hominem perhaps, if that's the right description (what thought of mine would that be that I didn't complete? Could you even quote me on anything about that subject since I haven't even had the chance to respond to someone about that subject? It's like you're putting claims in my words rather than just words in my mouth
Peter alone was promised something else also: "I will give you the keys of the kingdom of heaven" (Matt. 16:19). In ancient times, keys were the hallmark of authority. A walled city might have one great gate; and that gate had one great lock, worked by one great key. To be given the key to the city—an honor that exists even today, though its import is lost—meant to be given free access to and authority over the city. The city to which Peter was given the keys was the heavenly city itself. This symbolism for authority is used elsewhere in the Bible (Is. 22:22, Rev. 1:18).
Finally, after the resurrection, Jesus appeared to his disciples and asked Peter three times, "Do you love me?" (John 21:15-17). In repentance for his threefold denial, Peter gave a threefold affirmation of love. Then Christ, the Good Shepherd (John 10:11, 14), gave Peter the authority he earlier had promised: "Feed my sheep" (John 21:17). This specifically included the other apostles, since Jesus asked Peter, "Do you love me more than these?" (John 21:15), the word "these" referring to the other apostles who were present (John 21:2). Thus was completed the prediction made just before Jesus and his followers went for the last time to the Mount of Olives.
The original Christians were those who were of the synagogue of James the brother of Jesus. It was this sect of Jews and not Romans or Roman authority that established the first Nazarene Synagogue of the Christ Jesus. The Romans nor any other group of people had anything to do with its formation or operation.
Romans_1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Romans_2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: