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originally posted by: Mryhh
a reply to: chr0naut
Here is an interesting fact for you about Daniel. Nebuchadnezzar's dream about four kingdoms was taken from the Zoroastrian holy books the Zend-Avesta which are far older than the book of Daniel, which never mentioned Magi once.
Daniel is a mythological character so he had zero influence on the Persian religion it was the Persian religion that influenced Judaism and not the other way around.
Dont come to my thread making false claims this area is for truth seekers not falsehoods told by the uneducated. Enlightened people who are aware of facts and don't tell lies about other religions that they neither study or follow.
originally posted by: chr0naut
originally posted by: Mryhh
a reply to: chr0naut
Here is an interesting fact for you about Daniel. Nebuchadnezzar's dream about four kingdoms was taken from the Zoroastrian holy books the Zend-Avesta which are far older than the book of Daniel, which never mentioned Magi once.
Daniel is a mythological character so he had zero influence on the Persian religion it was the Persian religion that influenced Judaism and not the other way around.
Dont come to my thread making false claims this area is for truth seekers not falsehoods told by the uneducated. Enlightened people who are aware of facts and don't tell lies about other religions that they neither study or follow.
Daniel 2:48 "Then the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon". The Hebrew word used for 'wise men' is "chakkiym". The Strongs definition of "chakkiym" is a Chaldean term for a "Magian: - wise".
We have no reason to believe that Daniel (Belteshatstsar) was mythological. He was one of four Hebrew royals who served in Nebuchadrezer's court. The other three were named Hananiah (Shadrack), Mishael (Meshach) and Azaryah (Abed-Nego) - I have included the Babylonian given names in brackets for all four.
According to the Book of Daniel, all four rose to positions of power under the king.
All four were assumed to be mythological but a five sided clay prism (ES7834), now housed in the Istanbul Museum mentions a list of Nebuchadrezer's officials including Ardi-Nabu, 'Official of the royal prince' (This name is the equivalent to the Aramaic name Abednego). Also mentioned is Hanunu, 'Commander of the king's merchants' (The name Hanunu is likely to be the Babylonian equivalent for the Hebrew name Hananiah). The prism also mentions Meshallim-Marduk Official of Nebuchadrezer' (Marduk was the name of a Babylonian god. If Marduk is left out of the name we wind up with Meshallim which may refer to Mishael).
The time is right, the ranks are right and the names are not pure Babylonian so this identifies the fact that that the suggestion that they are mythical, is baseless.
Zoroaster is traditionally dated (from the Zoroastrian Bundahishn, "258 years before Alexander") from 628 to 551 BCE, but Zoroastrianism is not attested to historically until the 5th century BCE. Nebuchadrezzer reigned c. 605 BC – 562 BC and so is at least contemporary with Zoroaster or may even have existed before him.