It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: ChesterJohn
a reply to: newnature1
most today mix the gospel of the grace of God with the gospel of the kingdom and the Everlasting gospel
originally posted by: newnature1
Is it possible to differentiate in your Bible between scripture about the nation Israel, God’s program with her and the earth, and scripture written about the Body of Christ?
originally posted by: DISRAELI
originally posted by: newnature1
Is it possible to differentiate in your Bible between scripture about the nation Israel, God’s program with her and the earth, and scripture written about the Body of Christ?
I have already drawn attention to Paul's distinction between Israel "according to the flesh" (that is, by right of physical descent), and Israel "according to the Spirit" (that is, by right of belonging to Christ).
But the New Testament only offers one way of salvation- that is, through Christ.
Even those belonging to the nation of Israel are saved, if at all, by their faith.
Abraham was saved by his faith.
Paul was saved by his faith.
Peter was saved by his faith.
Barnabas was saved by his faith.
Those last three were all circumcised Jews, but they were saved in Christ through faith.
There are no two ways of salvation in the new Testament, one for Jews and one for Gentiles. Just the one way.
I must urge you to be wary of the neo-legalistic teachers introducing artificial and unnecessary distinctions, which is exactly how legalism behaves. And in this case, attempting to reintroduce legalism proper by the back door.
Paul tells us that nobody can come to God through the works of the Law.
I ask you again; do you believe him or not?
originally posted by: DISRAELI
a reply to: newnature1
The gospel preached by Peter was the gospel preached by Paul.
That is why Peter and Paul thought of themselves as belonging to the same Christian community.
I must warn you again, beware "false brethren" in the form of neo-legalists devising artificial and unnecssary distinctions.
originally posted by: DISRAELI
a reply to: newnature1
I can only say again, with minor variations in wording they are the same gospel.
Because there is only ONE true gospel, there are no "gospels" in the plural to be mixed.
The only distinction which Paul makes is between the true gospel and the false "gospel" which claims that name illegitimately.
Be wary of false brethren devising artificial and unnecessary distinctions in order to create a new form of legalism.
originally posted by: DISRAELI
a reply to: newnature1
Yes, I agree with all that.
I disagree only with the suggestion that other people are going to be treated on different terms.
originally posted by: ChesterJohn
a reply to: newnature1
most today mix the gospel of the grace of God with the gospel of the kingdom and the Everlasting gospel
originally posted by: Bleeeeep
a reply to: newnature1
I think the law was always meant to lead you in the spirit anyways, so there is no real difference.
Even though they may not have recognized it, most of the old testament stories is of Israel being lead in the spirit, is it not?
To me, apart from the fulfillment of the law, and the graphing in of gentiles, the new testament is mostly a clarification of the old testament.
Think about it: If Jews are really bound to the letter of the law, rather than the spirit of the law, and everyone sins, then all Jews would be condemned - there are no more atonements being made. It doesn't add up.
originally posted by: DISRAELI
a reply to: Joecanada11
I am doing that by way of two separate series of threads.
I am currently doing one on Galatians, which will be followed in the near future by threads on the words of Jesus.
A comparison of the two will be interesting.
originally posted by: ChesterJohn
a reply to: newnature1
I agree[/quote
Paul has made it abundantly clear that God does not measure our goodness in relation to the goodness of others; he compares our goodness with his own perfect righteousness. That would be the criteria for dwelling with God and when our human righteousness is held up alongside the perfect righteousness of God, every member of the human race comes out on the short end of the stick.
It is a SON issue today, not a SIN issue. The issue is not forgiveness of sin. The issue is believing what Christ accomplished in your behalf, in order to be identified with and joined to Christ himself. Christ believed that God’s justice has been satisfied where the sins he came to sacrifice himself for are concerned, Christ’s faith was and remains in God, and indeed we can believe God’s justice has been satisfied.
Christ does not have a wishy-washy faith, it is Christ’s faith who has never, nor will ever waver in faith. It is Christ’s faith that is freely credited to the account of the one who believes the good news given to the apostle Paul to proclaim to us in this age of grace. It is Christ’s faith that righteousifies those who take their stand with God when it comes to what God has stated his son accomplished for them.
originally posted by: ChesterJohn
a reply to: newnature1
Again I fully agree