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originally posted by: AVoiceOfReason
a reply to: Prezbo369 i think this is a simulation. god is just us living this thing we created. by doing this we can learn, make decisions, evolve, love, fear, and so on. i think that its great. people only suffer because we have the ability to make decisions. without this ability why even bother living here?
God cannot interfere with anything he has created.
originally posted by: Dark Ghost
a reply to: Krazysh0t
The purpose of this thread is not to debate whether Good or Evil actually exist. It is more to explore the notion that the existence of a deity is possible even though bad things happen.
originally posted by: Dark Ghost
God cannot interfere with anything he has created. When it comes to explaining evil in our current existence, it seems God really did create a rock that was so big he was unable to lift it!
You know what He said? “I’m coming to visit my people and My glory is awesome.” I said, “God, ‘I don’t understand your glory?” I have a grandson which I absolutely adore. He said, “What do you desire the most?” I said, “I want to love that grandson. I want to hold and kiss him and love him.” “What if I told you that my glory was upon you and you couldn’t even look at that grandson?”
I said, “God that would be the cruelest thing you could ever do to me because I know I would forget. I would want to touch him and that child disintegrate in front of me.” God says, “That’s what my glory does to sin.” God said, “Adam and Eve were in the garden, clothed with my glory. We communed face-to-face. When they sinned the glory fell and I wanted to embrace them but I didn’t because my glory would consume them.” So God the Father had to back off and Jesus became the way. Jesus stands between us and the Father.
You know, the sun shining down on this earth. It’s got two deadly rays. If they weren’t deflected by the earth’s atmosphere we would be consumed. If Jesus didn’t stand between us and the Father, we would be consumed. But you know what Jesus says? He said Bride I am getting you ready for Glory. I will purify you, I will make you Holy because I want to present you to my Father without blame, faultless, spotless that He may touch you, that He may embrace you, that He may hold you to His bosom without you being consumed.
www.newbeginningsknitwork.com...
originally posted by: Krazysh0t
a reply to: chr0naut
Well the way I see it, if evil exists, it HAS to exist on galactic or universal scales. If we are unable to describe it because we don't know what it would be then we must default to Occam's Razor and say it doesn't exist. Therefore evil doesn't exist and thus moral relativism is the safest approximation to make about these things.
originally posted by: Krazysh0t
a reply to: chr0naut
So can animals, other than humans, engage in evil? They are conscious after all.
When slaver ants enslave other colonies of ants, is that evil or instinct?
originally posted by: Krazysh0t
With this being said, wouldn't it be highly likely that evil is just a figment of our imaginations?
originally posted by: ignorant_ape
a reply to: chr0naut
i REALLY want to test that hypothesis - on you
originally posted by: Krazysh0t
a reply to: mOjOm
Ok so what I'm getting here is that evil can only be performed by the conscious and according to you it also can only be done by the rational. So that narrows down the only perpetrators to be humans (and maybe dolphins?). However, humans can't seem to settle on a definitive idea of what is and isn't evil. There is general consensus for certain things (like murder and stealing), but there are also exceptions to all of these rules that can range from most of the human population agreeing with them being exceptions to very few of them.
With this being said, wouldn't it be highly likely that evil is just a figment of our imaginations?
originally posted by: chr0naut
Only under moral relativism. If morals have an absolute standard, then they cannot be justified away to nothingness.
For example, under moral relativism it would not be evil to murder a mass murderer who shows intent to continue; but if murder is always evil, in all circumstances, a moral absolute, then the act would be evil.