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originally posted by: dashen
a reply to: vethumanbeing
What are you talking about?
originally posted by: dashen
a reply to: vethumanbeing
And you know this how?
originally posted by: dashen
a reply to: Sigismundus
Was king Hezekiah also a fictional character?
originally posted by: dashen
a reply to: vethumanbeing
toKing Hezekiah s seal discovered in Jerusalem
Silly king, leaving his stamp laying around. Didnt anyone tell him hes fictional
originally posted by: dashen
a reply to: vethumanbeing
Never heard of josephs seal being discovered in a contemporary archaeological dig
originally posted by: dashen
a reply to: vethumanbeing
It was tampered with right. They took a guys bone box and added a name later
originally posted by: Sigismundus
a reply to: dashen
'Moses did not write the Torah' -
You wrote QUOTE ' and you know this how?'...UNQUOTE
Here are a few facts from the so-called internal evidence inside the Torah which show that 'Mosheh' could not have possibly penned the Torah as we have it to-day, but that most of the contents date from the time of Ezra (c. 440 BCE) long after the time of 'Mosheh'- moreover there are at least 5 distinct writing styles in the Torah which show that the collection was written by several different persons rather than one person.
Today, the majority of scholars agree that the Torah's composition took place over centuries. In addition, modern scholars point out that there is no evidence that Hebrews were even able to write (as semi nomads they had no written language - so they had to steal, or more politely 'borrow' the Phoenecian 'horned' aleph-beth from the Canaanite Phoenecians some time around 1050BCE, nor is there any hard evidence of written Hebrew literature of any kind prior to the 11th Century BCE.
•The Edomite kings listed in Genesis 36 did not live until after Moses was dead
•Moses is referred to in the 3rd person in several passages and no where in the text does he say he wrote the '5 books'
•There are places named that Moses could not have possibly known or were not in existence until much later than the time of Moses
•The Hebrew of the text includes technical terms that were developed long after Moses' death
•Camels are listed in Abraham's retinue, but camels were not domesticated until around 1000BCE , long after Abraham (1550 BCE) and even Moses (1250 BCE)
•The text mentions 'Philistines' in the time between Abraham and Moses, but the Philistines did not enter the coastal areas of Canaan until around 1200 BCE (after Moses) judging from the pottery dating and other evidence.
•Statements such as "before any king ruled over the Israelites" (Gen 36:31) imply a time in the writer's mind when kings had ruled over the Israelites -- but none ever did in Moses' lifetime.
Other details have been noticed as well. Certain parts of the Torah use words for places and things that are different from other parts. For instance, some stories (Exodus 3, 17, and 31; Deuteronomy everywhere but once) used "Horeb" as the name for the mountain where Moses receives the Law, while other parts of the story (Exodus 16, 19, 31, 34; Leviticus and Numbers throughout; and Deuteronomy 33) use the name "Sinai". The style of the Horeb writer (E) is distinct from the Hebrew style of the Sinai writer (P).
Also, the entire story of Moses is narrated from third-person omniscient perspective, treating him just like the rest of the characters. That too suggests that Moses was not the author. Take for example the verse: “Now the man Moses was very meek, above all the men which were upon the face of the earth” (Numbers 12:3). In Deuteronomy 34, the writer says, "There never arose another prophet in Israel like Moses." It didn't seem to make sense that Moses' himself could pen such words since they are written 'in hindsight' as if the events had long past to say nothing of them being grossly egocentric in the extreme - which flies in the face of his alleged 'humility' in Numbers 12. One could also say that the 'humblest man on earth' would not himself go around saying that he was the humblest man on earth !
One could also add the fact that the 1st chapter of Genesis (for a quick look) is written in the late Hebrew style of the prophet Hezekiel (not a pre-Exilic document, but one replete with Babylonian loan-words after 587 BCE) and that the entire Book of Deuteronomy is written in the Hebraic style of the prophet Jeremiah (c. 560 BCE), long after the time of 'Mosheh'...also the Book of Joshua is written by the same scribes who penned Deuteronomy (it continues the narrative in the same late Hebrew style of expression and vocabulary, syntax, grammar, word-order and Weltanschauung).
originally posted by: Pinocchio
BTW: there was nothing holy about Moses.... He was a GANGSTER of the highest order.
So I said to you, 'Let My son go that he may serve Me'; but you have refused to let him go. Behold, I will kill your son, your firstborn."'"
24Now it came about at the lodging place on the way that the LORD met him and sought to put him to death. 25Then Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet, and she said, "You are indeed a bridegroom of blood to me."…
Exodus 4:23-25