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My guess would be that it's either a prayer for rain or a ceremony for rain.
Though it's difficult to discern from an aerial photograph exactly what the Kazakh pentagram is, Emma Usmanova, an archaeologist with years of experience working in the Lisakovsk area, has an answer. "It is the outline of a park made in the form of a star," Usmanova told LiveScience. The star was a popular symbol during the Soviet era (Kazakhstan was a part of the former Soviet Union until its dissolution in 1991).
originally posted by: Byrd
originally posted by: Rosinitiate
I added above.
a reply to: Hyperia
Here you go again though.
That's Tlaloc (the square thing... Storm Eyes storm god. This is a common depiction of him all over the Southwest) and a shaman and his familiar (mountain goat), which dates the petroglyph to 1500's and afterward (also shown by the relative freshness of the color. Again, in rock art those are a familiar pair and the information that it' s Tlaloc and shaman and familiar come from local tribes (this is known in rock art research.)
My guess would be that it's either a prayer for rain or a ceremony for rain.
My guess would be that it's either a prayer for rain or a ceremony for rain.
Tlaloc (Classical Nahuatl: Tlāloc [ˈtɬaːlok])[1] was an important deity in Aztec religion; as supreme god of the rains, he was also by extension a god of fertility and of water. He was widely worshiped as a beneficent giver of life and sustenance, but he was also feared for his ability to send hail, thunder, and lightning, and for being the lord of the powerful element of water. Tlaloc is also associated with caves, springs, and mountains, most specifically the sacred mountain in which he was believed to reside. His animal forms include herons and other wet or water dwelling creatures such as amphibians, snails, and possibly sea creatures, particularly ones that inhabit seashells.[2][3] A specific plant also bears a relationship to Tlaloc. Known to the Aztecs as Yauhtli, Tagetes lucida, was burned as a ritual incense in native religious ceremonies.
In Aztec cosmology, the four corners of the universe are marked by "the four Tlalocs" (Classical Nahuatl: Tlālōquê [tɬaːˈloːkeʔ]) which both hold up the sky and function as the frame for the passing of time. Tlaloc was the patron of the Calendar day Mazātl. In Aztec mythology, Tlaloc was the lord of the third sun which was destroyed by fire.
In the Aztec capital Tenochtitlan, one of the two shrines on top of the Great Temple was dedicated to Tlaloc. The high priest who was in charge of the Tlaloc shrine was called "Quetzalcoatl Tlaloc Tlamacazqui." It was the northernmost side of this temple that was dedicated to Tlaloc, the god of rain and agricultural fertility. In this area, a bowl was kept in which sacrificial hearts placed on certain occasions, as offerings to the rain gods.[6] Although Templo Mayor had its northern section dedicated to Tlaloc, the most important site of worship of the rain god was on the peak of Mount Tlaloc, a 4100-meter-high mountain on the eastern rim of the Valley of Mexico. Here the Aztec ruler came and conducted important ceremonies once a year, and throughout the year pilgrims offered precious stones and figures at the shrine. Many of the offerings found here also related to water and the sea
originally posted by: Rosinitiate
a reply to: Byrd
Thanks Byrd. That makes a lot of sense. In fact, there was a theme across the entire canyon, pretty much depictions of local wildlife alone travels from pueblo to pueblo along the trail. Supposing an identification of food sources in the vicinity and what to be mindful of. I saw them as billboards for travelers.
originally posted by: Hyperia
a reply to: beansidhe
this is scientology, i reallly think they are weird..
originally posted by: Hyperia
How cool to have Byrd chime in her knowledge. This thread should be going ballistic.
I don't get it.
Meaning it was a religious sacrificial ceremony with newborn involved..