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originally posted by: Antidisestablishment
a reply to: ketsuko
Highly unlikely, this sounds like an apologist's reading to me.
I don't belive that it would ever happen that young daughters would purposely get their father drunk in order to have intercourse with him. This simply does not happen. Besides, he as the "adult" should have had some responsibility. We do not know the ages of the girls, but this is largely immaterial. Only a seasoned abuser would have sexual intercourse with his children and say that they wanted to do it. Some fathers make this assertion, but it is always a lie. Incest motivated by the child simply does not happen. It's victim blaming.
originally posted by: ketsuko
a reply to: ketsukothe reading I cited was an official Bible (KJV), .
originally posted by: boymonkey74
a reply to: LadyGreenEyes
How does it validate the Bible? it doesn't at all but please show us how you come up with that conclusion.
originally posted by: Deaf Alien
a reply to: NoCorruptionAllowed
I wonder why certain people keep ignoring the Bible's interpretation of the Sodom story.
Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.
14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
I wonder why certain people keep ignoring the Bible's interpretation of the Sodom story.
In favor of a southern location, Scripture associates Sodom geographically with the “Valley of Siddim, which is the Salt Sea” an area distinct from the Kikkar of the Jordan (Gen. 14:3, 8, 10). The meaning of Siddim, “lime, whitewash” (LXX “salty”) and the pits in the region suggest a more southern location for Sodom. Also, locating Sodom and Gomorrah in the south fits better the post-destruction environment described by the prophets (Deut. 29:23, Isa. 13:19-20, Jer. 49:18, 50:40; Zeph. 2:9) and a later battle between Judah and Edom at the site of Zair (from the same Hebrew word as Zoar to which Lot fled, 2 Kings 8:21).
both archaeological and biblical chronological data rule out Hammam as a candidate
for patriarchal Sodom. After a great deal of analysis Collins has concluded, based on
stratigraphy, pottery assemblages, destruction layers, and architectural features, that the evidence
points to the late MB2 period (ca. 1600 BC) for the cataclysmic overthrow of the site, thus
necessitating a date for the Abraham-Lot narrative at the same time. But it is precisely at this point that Hammam must, on biblical chronological grounds, be precluded from being a candidate as one of the cities of that narrative.
originally posted by: boymonkey74
a reply to: LadyGreenEyes
How does it validate the Bible? it doesn't at all but please show us how you come up with that conclusion.
originally posted by: peter vlar
originally posted by: John333
if you pay attention to the gospels. you may or may not have realised one thing. John is the only one who was actually there. and the gospels are of John's words. copies with probable translations. so you want to hear what matthew mark and luke said john said? or do you want to hear what john said himself?
If this is John's eyewitness account then why are there at least 3 authors who made multiple revisions with the final form of the Gospel being compiled at the tail end of the 1st century? There are very clear differences in the Greek indicating multiple authorship and the tail end of the 1st century attribution is a rather generous estimate based on grammar styles as the oldest actual manuscripts date from the very early 3rd century. There are definitely 'copies and probable translations' involved as you allude to, but within this one Gospel itself, including redactions. Who redacts portions of their eyewitness account? It is many things, but an eye witness account it is not. Bottom line is that there are no eyewitness accounts of Jesus anywhere in canonical text or contemporaneous Roman documents.