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originally posted by: Cinrad
Magic is the manipulation of another being with free will to act against their free will and in line with your will.
originally posted by: threeeyesopen
a reply to: infolurker
Right..because everyone who practices magick is self centred and only practices it for nefarious purposes..
Sooner or later, YES. No one is able to act with pure motive all the time, every time - even if they knew what the pure thing to do would be.
Magic, or sorcery, is the use of rituals, symbols, actions, gestures and language that are believed to exploit supernatural forces.[1][2][3][4] Modern Western magicians generally state magic's primary purpose to be personal spiritual growth.[5]
The belief in and the practice of magic has been present since the earliest human cultures and continues to have an important spiritual, religious and medicinal role in many cultures today.[6][7] Magic is often viewed with suspicion by the wider community, and is sometimes practiced in isolation and secrecy.[4] In non-scientific societies, perceived magical attack is sometimes employed to explain personal or societal misfortune.[8]
The concept of magic as a category separate from religion was first widely recognized in Judaism, which derided as magic the practices of pagan worship designed to appease and receive benefits from gods other than Yahweh.[2] Wouter Hanegraaff argues that magic is in fact "a largely polemical concept that has been used by various religious interest groups either to describe their own religious beliefs and practices or – more frequently – to discredit those of others."[3]
The foremost perspectives on magic in anthropology are functionalist, symbolist and intellectualist. The term "magical thinking" in anthropology, psychology, and cognitive science refers to causal reasoning often involving associative thinking, such as the perceived ability of the mind to affect the physical world (see the philosophical problem of mental causation) or correlation mistaken for materialist causation. Psychological theories treat magic as a personal phenomenon intended to meet individual needs, as opposed to a social phenomenon serving a collective purpose.
The belief that one can influence supernatural powers, by prayer, sacrifice or invocation goes back to prehistoric religion and is present in early records such as the Egyptian pyramid texts and the Indian Vedas.[9] Magic and religion are categories of beliefs and systems of knowledge used within societies. Appearing in various tribal peoples from Aboriginal Australia and Māori New Zealand to the Amazon, African savannah, and pagan Europe, some form of shamanic contact with the spirit world seems to be nearly universal in the early development of human communities.
In general, the 20th century has seen a sharp rise in public interest in various forms of magical practice, and the foundation of a number of traditions and organisations, ranging from the distinctly religious to the philosophical.[citation needed]
The word comes from the Latin scientia, "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide", from PIE root *skei- "to cut, to split".
From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness. From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially "that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. Sense of "non-arts studies" is attested from 1670s.
Science in a broad sense existed before the modern era, and in many historical civilizations.[7] Modern science is distinct in its approach and successful in its results: 'modern science' now defines what science is in the strictest sense of the term.[8]
Science in its original sense is a word for a type of knowledge, rather than a specialized word for the pursuit of such knowledge. In particular it is one of the types of knowledge which people can communicate to each other and share. For example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thinking. This is shown by the construction of complex calendars, techniques for making poisonous plants edible, and buildings such as the pyramids. However no consistent conscientious distinction was made between knowledge of such things which are true in every community and other types of communal knowledge, such as mythologies and legal systems.
originally posted by: Specimen
a reply to: theabsolutetruth
Funny that, I always thought magic was knowledge based to the point one commands or understands the laws between Heaven and Earth, instead of believing in ones self, or others.
If anything, magic just might as well been a primitive form of science, almost like how religions a primitive form of edumication.
Any sufficiently advanced technology is indistinguishable from magic.
originally posted by: 5leepingWarrior
a reply to: ByteChanger
Ugh! Knew I got the quote wrong. Meh, still works IMO