It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Are you suggesting we use empathy and cooperation out of survival instinct?
originally posted by: ServantOfTheLamb
a reply to: Krazysh0t
Are you suggesting we use empathy and cooperation out of survival instinct?
So it seems that in your view we could has just as easily evolved a hive mind mentality, rather than an illusion of moral systems based on empathy?
The question I would also have to raise is what is the nature of empathy to you? Is it solely the work of a chemical reaction? Are we leading to philosophical reductionism here? Which is almost an oxymoron imo.
Yes. Is that really so far fetched? Humans are largely inefficient in the animal kingdom except for our intelligence. Naturally we'd have to think up solutions to get around this. Safety in numbers is a pretty good solution to many of those inefficiencies.
Possibly, but I doubt it. Hive mind mentality requires simple intelligence. Humans have complex intelligence. With our complex intelligence, we can resist instinct and question it. This doesn't work very well with a hive mind.
Possibly, but I doubt it. Hive mind mentality requires simple intelligence. Humans have complex intelligence. With our complex intelligence, we can resist instinct and question it. This doesn't work very well with a hive mind.
Empathy, to me, is a good idea that our ancestors came up with to help further their survival.
It is a crucial cog in our society and goes a long way to making it work. We probably wouldn't even HAVE a society without it.
Not at all. You have already said previously Good and Bad don't exist. I said if you are a moral nihilist then your view is most likely logically consistent, but is it coherent with the way you live your life?
Moral Nihilism is the meta-ethical view (see the section on Ethics) that ethical claims are generally false. It holds that there are no objective moral facts or true propositions - that nothing is morally good, bad, wrong, right, etc - because there are no moral truths (e.g. a moral nihilist would say that murder is not wrong, but neither is it right).
It differs from Ethical Subjectivism, and Moral Relativism, which do allow for moral statements to be true or false in a non-objective sense, but do not assign any static truth-values to moral statements.
www.philosophybasics.com...
Moral Relativism (or Ethical Relativism) is the position that moral or ethical propositions do not reflect objective and/or universal moral truths, but instead make claims relative to social, cultural, historical or personal circumstances. It does not deny outright the truth-value or justification of moral statements (as some forms of Moral Anti-Realism do), but affirms relative forms of them. It may be described by the common aphorism: “When in Rome, do as the Romans do”.
Moral Relativists point out that humans are not omniscient, and history is replete with examples of individuals and societies acting in the name of an infallible truth later demonstrated to be more than fallible, so we should be very wary of basing important ethical decisions on a supposed absolute claim.
www.philosophybasics.com...
originally posted by: ServantOfTheLamb
a reply to: Krazysh0t
Not at all. You have already said previously Good and Bad don't exist. I said if you are a moral nihilist then your view is most likely logically consistent, but is it coherent with the way you live your life?
What is the nature of intelligence? Whats the difference between simple and complex?
We resist instinct? How can we do such a thing in your worldview? The more we talk the more I feel that in your view of reality thoughts are just chemical reactions. If that is so, the act you call resisting instinct is just a more complex form of instinctive behavior.
Why do you doubt it? Natural selection is random, and has no agenda? We could have just as easily evolved simple intelligence and hive mentality. The number of possible outcomes of our evolution is limitless as long as it fits an environmental circumstance that we aren't currently adapted to. So I don't see any reason to doubt that was just as possible.
Empathy is not an idea??? Its a subjective feeling. To say our ancestors created empathy is contradictory to your previous statement that empathy is a part of survival instinct.
What if I consider empathy terrible and therefore the destruction of society? You statements keep implying that survival and society are GOOD things. Why should one care if society exist or work?
I live my life by analyzing good ideas and trying to implement those ideas. Morality is a good idea. Part of morality is that it is determined by the society you live in
Part of morality is that it is determined by the society you live in. So if I am to follow morality, it behooves me to follow the morality of my society lest I want to be considered an outcast and demonized for going against the moral code.
That is the likely scenario that I align with until further evidence comes along to say it isn't so. But you bring up an interesting point. Something I haven't considered before. I guess in the sense you are referring, resisting instinct would be the process of resisting urges a simpler intelligence would make you do. In this sense, if we were to evolve a more complex way of thinking further down the line, this line of thinking could overrule rational decisions we make now and call it resisting instinct.
Not necessarily, not all evolutionary advantages are chemical. What if the idea for empathy came first then the chemical bias for it evolved afterwards to help the current crop of proto-humans better utilize that idea. Even if the chemical bias evolved first, humans or proto-humans had to think to utilize it
originally posted by: ServantOfTheLamb
What makes morality a good idea? Why can't one think it is a bad idea?
So if you in nazi germany murdering innocent jews was good, and not doing so was bad. You see to hold to this view you would have to re-define everyone considered to make massive reforms to moral thinking a moral nuisance. Rose parks shouldn't have taken that seat. It was literally the immoral thing of her to do in that view.
I am sorry to ask you to define so many things but it unfortunately a major flaw in language. Its easier for us to understand each other if we define certain words uni-vocally when we speak. The issue I am having here is how you view your thoughts and others thoughts. You speak as if empathy was an idea it wouldn't be a chemical reaction. Are ideas and feelings not both just the effect of the chemical reaction that fires between specific neurons?