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originally posted by: EternalSolace
a reply to: Astyanax
What's beyond intelligence is a belief that in a finite universe everything lined up perfectly to create a hospital planet with life with out an intelligent design.
Imagine a puddle waking up one morning and thinking, "This is an interesting world I find myself in — an interesting hole I find myself in — fits me rather neatly, doesn't it? In fact it fits me staggeringly well, may have been made to have me in it!" This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, it's still frantically hanging on to the notion that everything's going to be alright, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise. I think this may be something we need to be on the watch out for. We all know that at some point in the future the Universe will come to an end and at some other point, considerably in advance from that but still not immediately pressing, the sun will explode. We feel there's plenty of time to worry about that, but on the other hand that's a very dangerous thing to say.
What's beyond intelligence is a belief that in a finite universe everything lined up perfectly to create a hospital planet with life with out an intelligent design.
originally posted by: EternalSolace
a reply to: Barcs
I said everything lined up to create A hospitable planet with life. A, as in singular. Not plural.
I didn't say everything in the whole universe was perfect.
Talk about the reading comprehension you mentioned...
What's beyond intelligence is a belief that in a finite universe everything lined up perfectly to create a hospital planet with life with out an intelligent design.
originally posted by: Krazysh0t
a reply to: raymundoko
Good question. All we know is that god rested on the seventh day. Yet we also know that in the OT god supposedly meddled in the affairs of humans is that still resting though? So at that point I'd say that is any length between immediate after day 6 ended all the way up to today.
I said everything lined up to create A hospitable planet with life. A, as in singular. Not plural.
I didn't say everything in the whole universe was perfect.
My point is it takes a whole lot of faith in those statistical rarities to say there's no intelligent design.
originally posted by: hutch622
a reply to: cooperton
How were these biblical writers able to know this? We are left with the conclusion that this was indeed Divinely inspired.
So the biblical writers did not know about the big bang . Are you saying that they made things up .
originally posted by: chr0naut
originally posted by: Krazysh0t
a reply to: raymundoko
Good question. All we know is that god rested on the seventh day. Yet we also know that in the OT god supposedly meddled in the affairs of humans is that still resting though? So at that point I'd say that is any length between immediate after day 6 ended all the way up to today.
You seem to be implying that God never returned to work after resting and it seems many have built whole philosophies on that assumption.
It says "He rested on the 7th day", not "He stopped doing anything ever". It is obvious that He was active afterwards from the texts and also it would therefore follow that He is active today.
He didn't wind the key and walk away.
originally posted by: Barcs
Ray, any response to the points in any of my posts yet? You understand what reading comprehension is right?
The belief that creation days are long periods of time is not just a recent interpretation of the scriptures, but was prevalent since the first century. Dr. Ross has published a book entitled Creation and Time, which documents in detail what first century Jewish scholars and the early Christian church fathers said regarding their interpretation of creation chronology (5). Jewish scholars include Philo and Josephus, while Christian fathers include Justin Martyr, Irenaeus, Hippolytus (through writings of Ambrose), Clement, Origen, Lactantius, Victorinus, Methodius, Augustine, Eusebius, Basil, and Ambrose. Among this group, nearly all acknowledged the likelihood that the creation days were longer than 24 hours.
1 In the beginning God created (bara' " ... stresses that what was formed was new and perfect. The word is used throughout the Bible only with God as its subject."(1)) heaven and earth.
NOTE: The water EXISTED from day one !
And the darkness covered the existing water !
2 The earth was formless ( lit. lie waste, desert ) and empty, and darkness covered the deep water. The Spirit of God was hovering (brooding) over the water. 3 Then God said, "Let there be light!" So there was light. 4 God saw the light was good. So God separated the light from the darkness. 5 God named the light day, and the darkness he named night. There was evening, then morning-the first day.
On day two a separation is placed in the EXISTING waters !!
6 Then God said, "Let there be a horizon in the middle of the water in order to separate the water." 7 So God made the horizon and separated the water above and below the horizon. And so it was. 8 God named what was above the horizon sky. There was evening, then morning-a second day.
On day three the EXISTING waters under the sky are gathered together !!
9 Then God said, "Let the water under the sky come together in one area, and let the dry land appear." And so it was. 10 God named the dry land earth. The water which came together he named sea. God saw that it was good. 11 Then God said, "Let the earth produce vegetation: plants bearing seeds, each according to its own type, and fruit trees bearing fruit with seeds, each according to its own type." And so it was. 12 The earth produced vegetation: plants bearing seeds, each according to its own type, and trees bearing fruit with seeds, each according to its own type. God saw that they were good. 13 There was evening, then morning-a third day.
And thus we have the precedent of the covers being rearranged on days two and three as the water is separated and then the surface water gathered !!
So considering the precedent of the rearranging of the water possibly day four also is a rearranging of the COVER, that on day four the LIGHTS THAT EXISTED since day one now can shine brightly on the earth as the atmospheric COVERING is changed, turned from translucent to occasionally transparent, as it is today !!
14 Then God said, "Let there be lights in the sky to separate the day from the night. They will be signs and will mark religious festivals, days, and years. 15 They will be lights in the sky to shine on the earth." And so it was. 16 God made (" to produce, to prepare, attend to, put in order, to observe, celebrate, to appoint, ordain, institute, to bring about") the two bright lights: the larger light to rule the day and the smaller light to rule the night. He also made (" to produce, to prepare, attend to, put in order, to observe, celebrate, to appoint, ordain, institute, to bring about") the stars. 17 God put them in the sky to give light to the earth, 18 to dominate the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, then morning-a fourth day.
Take special note of "to dominate the day and the night, and to separate the light from the darkness." From most every where in our solar system the sun only dominates, but from the surface of our rotating earth one experiences day and night and our moon ( "the lesser light" ) is more apparent ( dominates ) as it goes through its phase changes, even though it is often visible during the day also. Thus, even within the narrative of day four it is pointed out that the perspective is from the surface of the earth.
Conclusion:
a) The narrative of Genesis 1:2 thru 1:19 concerns the phases in which the Spirit of God prepared the surface of the earth to receive the sea, air and land creatures as created on days five and six requiring dry surface land, occasional bright sunshine, and a suitable atmosphere high in water vapor and oxygen. Even the creating of plants on day three adds to this preparation as the plants generate and add oxygen to the atmosphere.
b) On day four the surface atmosphere was changed so that the sun, moon, and stars can now shine brightly on the surface of the earth. The heaven/heavens was not created empty on day one, instead they were filled with the sun, moon and stars, a new and perfect creation as indicated by the Hebrew word bara'.