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originally posted by: ladyinwaiting
a reply to: Utnapisjtim
Okay, this is my last response.
The passage you quoted is referencing a man named "Jesus".
It is not referencing "Jesus, The Christ".
originally posted by: ladyinwaiting
a reply to: Utnapisjtim
Thanks, but I don't need help understanding. Your passage speaks for itself.
originally posted by: ElohimJD
a reply to: Utnapisjtim
Yeshua bar Joseph of Nazareth was Jesus' name, Jesus was not the son of Jesus.
Teachers of lies have comforted your people
and now they stumble, foolishly.
They abhor themselves
and do not esteem me through whom your wonders
and powers are manifest.
They have banished me from my land like a bird
from its nest, and my friends
and neighbors are driven from me.
They think me a broken pot.
They preach lies. They are dissembling prophets.
They devise baseness against me,
exchanging your teaching, written in my heart,
for smooth words.
They deny knowledge to the thirsty
and force them to drink vinegar to cover up error.
They stumble through mad feasts,
but you, God, spurn the schemes of Belial.
Your wisdom prevails.
Your hearts meditation prevails, established forever.
Thanksgiving Psalm 8 (Dead Sea Scrolls)
You rescue me from the jealousy of liars,
from the congregation of those who seek the smooth way.
But you save the soul of the poor
whom they planned to destroy
by spilling the blood of your servant.
I walked because of you - but they didn't know this.
They laughed at me. They shamed me
with lies from their mouth.
But you helped the soul of the poor and the weak,
you saved me from their harsh arms,
you redeemed me amid their taunts.
From the wicked I do not fear destruction.
Thanksgiving Psalm 4 (Dead Sea Scrolls)
originally posted by: NOTurTypical
a reply to: Utnapisjtim
Joshua (Yeshua) was a very common Hebrew name. Still is today.
Paul called the false prophet the son of the devil.
Matthew:1 18-25 New American Standard Bible (NASB)
Conception and Birth of Jesus
18 Now the birth of Jesus [r]Christ was as follows: when His mother Mary had been [s]betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned [t]to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been [v]conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for [w]He will save His people from their sins.” 22 Now all this [x]took place to fulfill what was spoken by the Lord through the prophet: 23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name [y]Immanuel,” which translated means, “God with us.” 24 And Joseph [z]awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 [aa]but kept her a virgin until she gave birth to a Son; and he called His name Jesus.
Matthew1:18-25 English Standard Version (ESV)
The Birth of Jesus Christ
18 Now the birth of Jesus Christ[e] took place in this way. When his mother Mary had been betrothed[f] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
originally posted by: hounddoghowlie
a reply to: Utnapisjtim
do you have proof Jesus was born out of wedlock, the jewish tradition in the wedding ceremony back then and i think even now, was to go to a private room this symbolizes the consummation of the marriage.
but that he has come already in humility-even he who is called Jesus-they do not know. And this is a great confirmation of His coming, that all do not believe on Him.
Clementine Literauture (testimony of Peter) Chapter 50 - His Rejection by the Jews
The adrogatio of the older Roman law—a legal process by which a man can create betweenhimself and a person not his child relations that properly belong only to father and child—is unknown to both Biblical and Talmudic law. But the feeling that the man and woman who bring up a child, and more especially those who teach the child virtue and the fear of God, should be honored as parents is strongly expressed in the Talmud (Sanh. 19b), which, in the usual way, strengthens the views of the sages with quotations from Scripture. Concerning the sons of Michal, daughter of King Saul, mentioned in II Sam. xxi. 8, Rabbi Joshua b. Ḳorḥa,
one of the sages of Mishnaic times, asks:
"Did Michal bear them? Did not rather Merab bear them? Merab bore them, and Michal reared them; to teach us that whoever rears an orphan in his own house is, in the words of Scripture, deemed its parent. R. Ḥanina drew the same doctrine from Ruth, iv. 17. 'And the women her neighbors gave it a name, saying, There is a son born to Naomi.' Now, did Naomi bear him? Did not Ruth bear him? Ruth bore him and Naomi reared him; therefore he is called Naomi's child.
"R. Eleazar, quoting Ps. lxxvii. 15, finds the doctrine in these words: 'Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah!' And was not Jacob their father? Yes; Jacob begat them, but Joseph nourished them; therefore they take his name. R. Samuel b. Naḥmani says, on the authority of R. Jonathan: Whoever teaches the son of his companion the Law, has the right, in the sense of Scripture, to be deemed that person's father: for it is said (Num. iii. 1, 2): 'These are the generations of Aaron and Moses,' and farther on: 'And these are the names of the sons of Aaron'; this is totell thee that Aaron begat them, and Moses taught them: hence they are set down under Moses' name."
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