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An enormous hurricane, irresistible, went before the hero, stirred up the dust, caused the dust to settle, levelled high and low, filled the holes. It caused a rain of coals and flaming fires; the fire consumed men. It overturned tall trees by their trunks, reducing the forests to heaps, Earth put her hands on her heart and cried harrowingly; the Tigris was muddied, disturbed, cloudy, stirred up.
In the Book of Giants Gilgamesh is not a ruler of evil spirits but rather one of the giants who eventually become spirits. A fuller version of this tradition is in the Book of the Watchers, in which the giants are forced after their physical destruction to roam the earth as evil
spirits—the sort that cause difficulties for ordinary people, much like those over whom Gilgamesh rules in Mesopotamian tradition.
DID THE BIBLE “BORROW” FROM THE SUMERIANS?
IT IS CLAIMED: The biblical tales of Creation, of Adam and Eve, the Garden of Eden, the Deluge, the Tower of Babel, were based on texts written down millennia earlier in Mesopotamia, especially by the Sumerians.
IN REALITY: This was the predominant view in biblical scholarship nearly 150 years ago, but the idea now has been abandoned. Despite this, it is still peddled by some writers, including Sitchin, who appear to be unaware of discoveries since.
SITCHIN FICTION
Gula was given the lapis-lazuli measuring rod and measuring line for the accountancy of the levees and ditches belonging to the Emi-tummal by Enlil and Ninlil. They ordered her, their faithful caretaker, the wise and unfathomable, who cares unceasingly for them, to bring bread and beer in front of them. Ninisina,the exalted woman, the midwife of heaven and earth was given broad wisdom created by an august hand byEnlil and Ninlil
I sent forth a raven and released it. The raven went off, and saw the waters slither back. It eats, it scratches, it bobs, but does not circle back to me. Then I sent out everything in all directions and sacrificed a sheep. I offered incense in front of the mountain-ziggurat. Seven and seven cult vessels I put in place, and into the fire underneath I poured reeds, cedar, and myrtle. The gods smelled the savor, the gods smelled the sweet savor, and collected like flies over a sheep sacrifice. Just then Beletili arrived. She lifted up the large beads which Anu had made for his enjoyment: 'You gods, as surely as I shall not forget this lapis lazuli around my neck, may I be mindful of these days, and never forget them! The gods may come to the incense offering, but Enlil may not come to the incense offering, because without considering he brought about the Flood and consigned my people to annihilation.' Just then Enlil arrived. He saw the boat and became furious, he was filled with rage at the Igigi gods: 'Where did a living being escape? No man was to survive the annihilation!' Ninurta spoke to Valiant Enlil, saying: 'Who else but Ea could devise such a thing? It is Ea who knows every machination!'
originally posted by: Kantzveldt
The defeated cosmological powers of chaos and misrule were personified as 'donkeys' that the victor would ride upon in his triumph, this of course translated into an aspect of Hebraic Messianic expectation, the 'donkey of the big waters' getting a mention in the Bible. Generally such powers were understood as the preserve of Yahweh but the Son of Man is as a Son and apprentice to him and is taught in such powers, which is derivative of the cult of Asalluhi in his relationship to his Father Enki and also assimilated by the cult of Marduk, there were differing facets to the Messianic expectation.
originally posted by: Kantzveldt
a reply to: Chronogoblin
The choice you suggest is illusory given the weight of modern day evidence, there really isn't one as far as truth is concerned, in principle there is nothing wrong with the Hebrews adapting religious archetypes from neighboring cultures, they were relatively late on the scene and the likes of the Sumerians had covered all bases previously, so it is within their right to adapt and reinterpret according to their own understandings.
originally posted by: Kantzveldt
a reply to: Specimen
One finds good representation of the khyung flying Demon in ancient Tibet, i think this is along similar lines to the Anzu bird except also given human/Demonic personification.
They sort of invented the hand-glider i guess without realizing.
Thats actually the back of a garuda amulet.
a reply to: BlueMule
Well i can sympathize as i sometimes i feel i get all the donkey work of the Anunnaki...