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originally posted by: ManBehindTheMask
So rather then being in favor of truth, youre more in favor of just causing discontent.......
That seems objective
originally posted by: Jenisiz
a reply to: Jobeycool
Lol...You are aware that religion, Christianity especially, is responsible for millions of deaths right? Religion is hands down the most deadly weapon in our arsenal.
originally posted by: sdubya
a reply to: windword
But Windword, I think it helps to establish the context of the argument. Because, really, if you take a 5th century book over eyewitness statements, then you can pretty much accept anything anyone has ever written. At least, that's how I see it.
originally posted by: sdubya
a reply to: windword
The link posted is fairly big on claims but short on sources....
Jesus was a popular name, but no Jesus was more famous than the Biblical one.
Zacharia 3
Then he showed me Joshua (Jesus) the high priest standing before the angel of the Lord, and Satan[a] standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”
3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”
Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”
The Bible doesn't necessarily say he was a bachelor, but it does say he had no children.
It's a well known forgery? I just linked you actual proof that it isn't...are you intentionally trolling?
Opinion on the authenticity of this passage is varied. Louis H. Feldman surveyed the relevant literature from 1937 to 1980 in Josephus and Modern Scholarship. Feldman noted that 4 scholars regarded the Testimonium Flavianum as entirely genuine, 6 as mostly genuine, 20 accept it with some interpolations, 9 with several interpolations, and 13 regard it as being totally an interpolation.
It is impossible that this passage is entirely genuine. It is highly unlikely that Josephus, a believing Jew working under Romans, would have written, "He was the Messiah." This would make him suspect of treason, but nowhere else is there an indication that he was a Christian. Indeed, in Wars of the Jews, Josephus declares that Vespasian fulfilled the messianic oracles. Furthermore, Origen, writing about a century before Eusebius, says twice that Josephus "did not believe in Jesus as the Christ."
---------
Thus, even though Josephus may not have referred to Jesus, that does not necessarily imply that there was no historical Jesus. While a reference to Jesus would help substantiate the historicity of Jesus, it, by the same token, wouldn't necessarily settle the question outright, especially when the supposed reference is the subject of such severe textual difficulties. While the appeal to the text of Josephus is often made in the attempt to secure the place of Jesus as a figure in history, the text of Josephus itself is far too insecure to carry the burden assigned to it.
www.earlychristianwritings.com...
originally posted by: raymundoko
Modern scholarship has largely acknowledged the authenticity of the reference in Book 20, Chapter 9, 1 of the Antiquities to "the brother of Jesus, who was called Christ, whose name was James" [12] and considers it as having the highest level of authenticity among the references of Josephus to Christianity.[13][1][2][14][15][16] However, critics point out that Josephus wrote about a number of people who went by the name Jesus, Yeshua or Joshua,[17] and also speculate that Josephus may have considered James a fraternal brother rather than a sibling.[18]
Again, the source: Josephus on Jesus
Your Homework
Modern scholarship has almost universally acknowledged the authenticity of the reference to "the brother of Jesus, who was called Christ, whose name was James" [12] and has rejected its being the result of later interpolation.[13][33][1][2][16]
edit on 11-11-2014 by raymundoko because: (no reason given)
Thus, even though Josephus may NOT have referred to Jesus, that does not necessarily imply that there was no historical Jesus. While a reference to Jesus would help substantiate the historicity of Jesus, it, by the same token, wouldn't necessarily settle the question outright, especially when the supposed reference is the subject of such severe textual difficulties. While the appeal to the text of Josephus is often made in the attempt to secure the place of Jesus as a figure in history, the text of Josephus itself is far too insecure to carry the burden assigned to it.
www.earlychristianwritings.com...
originally posted by: raymundoko
a reply to: Quetzalcoatl14
No, you are extremely confused. You are referring to Deuteronomy and that deals with stealing a pledged woman's virginity against her will (AKA RAPE), In that case the man was to be put to death, nothing would happen to the girl. The flip side of that is if he rapes a virgin who isn't pledged he just has to pay a fine...that's some f'ed up stuff...This is why men would pledge their daughters early in life. It would deter wayward men.
Men paid a money to a girls father. This payment was contingent upon the girl being a virgin. The man was basically thanking the father, with money, for preserving his daughters youth and innocence.
The other instance is in Exodus, and that has to do with sleeping with a virgin and she is a willing partner. The man who took the virginity would have to pay the dowry price whether he married the girl or not as he had basically stolen money from the father. Nobody died.
Now where death came into play was when there was marriage involved. In ancient Israel being engaged was the same as being married. You just hadn't had your awesome party yet. If a woman who was married or engaged cheated on their mate, the man and woman involved in the act of cheating would be killed.
Even in the new testament, sexual immorality only seems to be mentioned in relation to couples who are in a relationship.