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originally posted by: OccamsRazor04
a reply to: nenothtu
You do realize the person who agrees with you (Akragon) thinks the OT God is not God and is a fallen Angel or an ET being maybe. So ....
You are taking two of these verses out of context. Right after John 10:29, is John 10:30 in which Jesus says that he and the Father are one.
In John 13:16 he is not referring to God, he is referring to his Disciples washing each others feet, so that they treat each other as equals,
John 14:28 is difficult. I suppose that the Father being the Creator does have all the power, however Jesus still carries all of his authority. In fact earlier in that chapter he says that the Father will send the Holy Spirit in Jesus' name. Jesus said many times that he came in the name of the Father, to do his work. There is no doubt in my mind that the Father, the Son, and the Holy Spirit are equals.
originally posted by: Akragon
a reply to: OccamsRazor04
It does not mean its equal to the other, or the rest either now does it?
And what about the whole... Does an arm equal the body?
originally posted by: Akragon
a reply to: OccamsRazor04
now we're getting some where...
IF there is a trinity... and I mean IF because like I've been saying it certainly isn't recognised in the bible...
It is not what the current church teaches... which is said equality shoved down the peoples throats...
Reconciling Arius...
originally posted by: Akragon
a WORD is essentially a sound... even a vibration
Both of which need something to create them
originally posted by: OccamsRazor04
a reply to: nenothtu
No, what you are doing is ascribing only one narrow meaning to a word. That's not how it works. Then acting dumb when people don't agree in only narrow definitions that don't add any context.
"Hagios" - sacred, pure, morally blameless, consecrated, most holy(thing)... what sort of "sanctification" are YOU referring to? Is there another kind?
The word “Godhead” occurs in the King James Version only 3 times (it is not found in the NIC or NASB) Acts 17:29; Rom 1:20; Col. 2:9, and it translates slightly different each time, though closely related (In Greek- theion, theiotes, theotes). Theion means “that which is Divine,” Paul uses this word in Acts 17:29 in an address made to a heathen audience. The Greeks used it in the sense of “the Divine Being,” as a general term to designate “the Deity” apart from reference to a particular god.
This passage in Col.2:9 and one other are the most explicit statements of Christ’s deity in the New Testament. Col.2:9 “For in him dwells (lives) the fullness of the Godhead bodily” (bodily form). “God was in Christ” (2 Cor.5:19).
All that makes God who He is, is to be found in Jesus. This does not exclude that the Father is also fully God or the Holy Spirit (the Helper) is fully God. This should not be confused to a similar word in Romans 1:20, theiotes, expressing the quality of God, or divinity. It is not that certain aspects dwell in Jesus Christ in bodily form, but He by His very nature is God, the Supreme Being, our creator.
The Christian doctrine of the Trinity (from Latin trinitas "triad", from trinus "threefold") defines God as three consubstantial persons, expressions, or hypostases: the Father, the Son (Jesus), and the Holy Spirit; "one God in three persons". The three persons are distinct, yet are one "substance, essence or nature". In this context, a "nature" is what one is, while a "person" is who one is.
originally posted by: Akragon
In the beginning was the word... and the word was WITH God
God was there before the word...
originally posted by: Akragon
a reply to: FlyersFan
Of course I will!
In the beginning was the word... and the word was WITH God
God was there before the word...
Even an aspect of God needs something to be an aspect of...
John 3;16 pretty much sums it up."For God So loved the world ,That He gave His only Begotten Son,,that whomsoever believeth in Him Shall not perish but have everlastiing life."
John 14:6 6 Jesus also said , “I am the way, and the truth, and the life. No one comes to the Father except through me.
originally posted by: OccamsRazor04
I would disagree. God and the Word were there at the same time. In the beginning was the Word .. not God then the Word.