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I think it's the above mixed with varying messages for each person based on the level your soul is at, and where you are going, and how you personally may help the world that is different from anyone else.
But, what about something clear like bible passages?
Originally posted by AfterInfinity
reply to post by jhill76
But, what about something clear like bible passages?
As stated in your OP, if Bible passages were clear, there would only be one Church, not the dozens of denominations we see today.
And because we're more comfortable with what's familiar, we just ignore that. Familiarity is worth more to us than the truth.
Yes, very true. I see many who stay in that safety zone, instead of trying to find out for themselves, what the answer really is.
The error lies in the belief in words. Words mean different things to different people which leads to confusion. Words and language are our only barrier to truth. The truth, God, spirit is pointed to but with different words.
Originally posted by AfterInfinity
reply to post by jhill76
Stop relying on what other people tell you, and recognize the subconscious desires that may lead to you deceive yourself.
And remember, no one said it would be simple or easy.
And how can they hear without someone preaching to them?
Originally posted by jhill76
reply to post by Dustytoad
I think it's the above mixed with varying messages for each person based on the level your soul is at, and where you are going, and how you personally may help the world that is different from anyone else.
Yes, correct, this would be for the individual person. But, what about something clear like bible passages?
Originally posted by jhill76
I see time and time again, when asked how do they know. They will claim the Spirit leads me to these truths. If this is the case, then why is there so many divisions in Christianity if all of these people are led by the Spirit? Or, even take ATS as an example. Why are there so many debates on faith, if everyone is led by the same Holy Spirit?
As it stands, the Spirit of God does not change, so why would said Spirit give one person one interpretation, and another a different one?
If the Holy Spirit is not in error, then it must be concluded that the person is in error.
So, the main question is, why does one person say when led via the Spirit, their word is true over another's?
Basically you cannot know truth for sure, by looking at it hearing it or whatever, it's like the ultimate inside joke, you had to be there...
Ought it to be assumed that in all men the mixture of religion with other elements should be identical? Ought it, indeed, to be assumed that the lives of all men should show identical religious elements? In other words, is the existence of so many religious types and sects and creeds regrettable?
[327] For example, on pages 135, 160, 326 above.
To these questions I answer "No" emphatically. And my reason is that I do not see how it is possible that creatures in such different positions and with such different powers as human individuals are, should have exactly the same functions and the same duties. No two of us have identical difficulties, nor should we be expected to work out identical solutions.
Each, from his peculiar angle of observation, takes in a certain sphere of fact and trouble, which each must deal with in a unique manner. One of us must soften himself, another must harden himself; one must yield a point, another must stand firm -- in order the better to defend the position assigned him. If an Emerson were forced to be a Wesley, or a Moody forced to be a Whitman, the total human consciousness of the divine would suffer.
The divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions. Each attitude being a syllable in human nature's total message, it takes the whole of us to spell the meaning out completely. So a "god of battles" must be allowed to be the god for one kind of person, a god of peace and heaven and home, the god for another.
We must frankly recognize the fact that we live in partial systems, and that parts are not interchangeable in the spiritual life. If we are peevish and jealous, destruction of the self must be an element of our religion; why need it be one if we are good and sympathetic from the outset? If we are sick souls, we require a religion of deliverance; but why think so much of deliverance, if we are healthy-minded? [328]
Unquestionably, some men have the completer experience and the higher vocation, here just as in the social world; but for each man to stay in his own experience, whate'er it be, and for others to tolerate him there, is surely best.