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She also points out that the earliest versions of the Mahabharata date to the Medieval period, offending those who believe that they are actual records of ancient events.
buster2010
What India does in their nation is their business. If the citizens of India doesn't like what is being done then it is their place to rise up and do something about it. Every nation including America has books they have banned.
ketsuko
Out of curiosity ... when the US gets involved in things overseas, everyone howls that we have no right to do so, so what are you suggesting be done in this case? Isn't it the right of other nations and cultures to self-determine?
ketsuko
reply to post by DJW001
So, basically, you dislike religion and want non-intervention so long as everyone else moves away from religion? How is that any different from our policy now which is basically non-intervention so long as everyone does things we like and agree with?
DJW001
buster2010
What India does in their nation is their business. If the citizens of India doesn't like what is being done then it is their place to rise up and do something about it. Every nation including America has books they have banned.
So... are you actually defending censorship?
DJW001
ketsuko
reply to post by DJW001
So, basically, you dislike religion and want non-intervention so long as everyone else moves away from religion? How is that any different from our policy now which is basically non-intervention so long as everyone does things we like and agree with?
Where do I call for intervention?
Before 1947
The conflict between Hindus and Muslims in the Indian subcontinent has a complex history which can be said to have begun with the Umayyad Caliphate in Sindh in 711. The state of Hindus during the Islamic expansion in India during the mediaeval period was characterised by destruction of temples, often illustrated by historians by the repeated destruction of the Hindu Temple at Somnath[1][2] and the anti-Hindu practices of the Mughal emperor Aurangzeb.[3]
From 1947 to 1991
The aftermath of the Partition of India in 1947 saw large scale sectarian strife and bloodshed throughout the nation. Since then, India has witnessed sporadic large-scale violence sparked by underlying tensions between sections of the Hindu and Muslim communities. These conflicts also stem from the ideologies of Hindu Extremism versus Islamic Extremism and prevalent in certain sections of the population. Since independence, India has always maintained a constitutional commitment to secularism. The major incidences include the 1969 Gujarat riots and the 1989 Bhagalpur riots.
Since 1992
The sense of communal harmony between Hindus and Muslims in the post-partition period has been compromised in the last decade with the razing of the disputed Babri Mosque in Ayodhya. The demolition took place in 1992 and is said to have been perpetrated by the Hindu Nationalist Bharatiya Janata Party and organisations like Rashtriya Swayamsevak Sangh, Bajrang Dal and Vishwa Hindu Parishad. This was followed by tit for tat violence by Muslim and Hindu fundamentalists throughout the country including Bombay with the Bombay Riots and also the 1993 Bombay Bombings, amongst those allegedly involved in these atrocities were the Muslim Mafia don Dawood Ibrahim and the predominantly Muslim D-Company criminal gang.
In 2001, a high profile attack on the Indian Parliament by Islamic militants created considerable strain on community relations.
Some of the most violent events in recent times took place during the infamous Gujarat riots in 2002 where it is estimated one thousand people were killed, most of whom allegedly Muslim, some sources claim there were approximately 2,000 Muslim deaths,[4] there were also allegations made of state involvement.[5][6] The riots were in retaliation to the Godhra Train Burning in which 50 Hindus pilgrims returning from the disputed site of the Babri Mosque, which burnt alive in a train fire at the Godhra railway station. The incident was a planned act carried out by revengeful and extremist Ghanchi Muslims in the region against the Hindu pilgrims according to Gujarat police.[7] The commission appointed to investigate this finding declared that the fire was an accident. In 2006, the High Court decided the constitution of such a committee was illegal as another inquiry headed by Justice Nanavati Shah was still investigating the matter.[8] The Nanavati Shah commission has already given its first report, in last week of September 2008, where it has said that burning of train in Godhra was pre-planned and petrol of large quantity was bought by a group of Muslim people for this purpose.
The skyline of Ahmedabad filled with smoke as buildings and shops are set on fire by rioting mobs. The riots, which took place following the Godhra train burning incident, killed more than 790 Muslims and 254 Hindus, including those killed in the Godhra train fire.[9]
There was widespread communal violence in which Muslim communities suffered. In these riots, the role played by chief minister of Gujarat, Narendra Modi, and some of his ministers, police officers, and other far-right Hindu nationalist organisation has been criticised. Narendra Modi was even accused of genocide.
Penguin, for example, cited “a moral responsibility to protect our employees against threats and harassment” in withdrawing Ms. Doniger’s book.
“The Hindus: An Alternative History” is only the latest assault on free speech in India. The publisher’s move is likely to encourage more demands for censorship.
India’s 1949 Constitution guarantees freedom of speech and expression. But colonial-era laws restricting that freedom are eagerly being exploited by self-appointed guardians of religious orthodoxy. Penguin India said it pulled the book by Wendy Doniger off the market because it faced criminal and civil suits under a 1927 amendment to British India’s 1860 penal code, which makes it a crime to outrage “the religious feeling” of Indians.
Meanwhile, simply reporting the news in India has become a potentially dangerous undertaking. In a report published last week, Reporters Without Borders ranked India 140th for free speech out of 180 countries surveyed. Journalists regularly face pressure, including direct threats, to tread lightly when reporting or commenting on Hindu-nationalist views or candidates.
The wanton abuse of laws restricting speech is creating a climate of fear. Enemies of free speech have pledged to get even more books banned.
buster2010
DJW001
buster2010
What India does in their nation is their business. If the citizens of India doesn't like what is being done then it is their place to rise up and do something about it. Every nation including America has books they have banned.
So... are you actually defending censorship?
I don't approve of censorship. But countries have the right to run their nation as they see fit. Until the nation you live in no longer has any banned books then you shouldn't complain about another nation banning books. So do you approve of censorship in your nation but don't approve of censorship in other nations? People who live in glass houses should not throw stones.
ketsuko
DJW001
ketsuko
reply to post by DJW001
So, basically, you dislike religion and want non-intervention so long as everyone else moves away from religion? How is that any different from our policy now which is basically non-intervention so long as everyone does things we like and agree with?
Where do I call for intervention?
Then why complain?
India decided they did not like that book. They decided not to allow it there.
You come here and complain about it.
What conclusion are we to draw?
sk0rpi0n
Foriegn intellectuals have been teaching Indians about their own history. In this process, Indian history and culture ends up becoming discounted. distorted and denigrated. The aryan invasion myth, which was the result of misinterpretation of hindu texts and archalogical findings, is a prime example. This isn't about free speech as much as it is about pushing peoples buttons.
In the present, only a micro-minority of Indians are inclined towards things like ''public disputation'' and debates etc. The overwhelming majority of Indians are extremely receptive to any idea thats projected onto them...especially ideas about ancient history because they percieve it as being irrelevant to their daily grind. Things like cultural identity on a NATIONAL scale and HISTORICAL context don't matter to the average Indian.
@ DJW001.....
one of the strengths of the academic method is that one researcher's findings can be freely disputed by another. This process of disputation is held in public, whether in lecture halls or publications. India has long had its own tradition of public disputation. Why are the Right Wing, who pride themselves on their conservatism, now abandoning this noble tradition of public disputation in favor of censorship? It is not only hypocritical, it is un-Indian!