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Akragon
reply to post by adjensen
Where are you getting this password thing?
I don't recall anything about passwords or the like in any gnostic texts...
I tend to think the gnosis they speak of was actually written within the gospels... but thats me.
"Do not allow the kingdom of heaven to wither; for it is like a palm shoot whose fruit has dropped down around it. They (i.e., the fallen fruit) put forth leaves, and after they had sprouted, they caused their womb to dry up. So it is also with the fruit which had grown from this single root; when it had been picked (?), fruit was borne by many (?). It (the root) was certainly good, (and) if it were possible for you to produce the new plants now, would find it."
"Since I have already been glorified in this fashion, why do you hold me back in my eagerness to go? For after the labor, you have compelled me to stay with you another eighteen days for the sake of the parables. It was enough for some to the teaching and understand 'The Shepherds' and 'The Seed' and 'The Building' and 'The Lamps of the Virgins' and 'The Wage of the Workmen' and the 'Didrachmae' and 'The Woman.'"
"Become earnest about the word! For as to the word, its first part is faith; the second, love; the third, works; for from these comes life. For the word is like a grain of wheat; when someone had sown it, he had faith in it; and when it had sprouted, he loved it, because he had seen many grains in place of one. And when he had worked, he was saved, because he had prepared it for food, (and) again he left (some) to sow. So also can you yourselves receive the kingdom of heaven; unless you receive this through knowledge, you will not be able to find it."
"Therefore, I say to you, be sober; do not be deceived! And many times have I said to you all together, and also to you alone, James, have I said, 'Be saved!' And I have commanded you to follow me, and I have taught you what to say before the archons. Observe that I have descended and have spoken and undergone tribulation, and carried off my crown after saving you. For I came down to dwell with you, so that you in turn might dwell with me. And, finding your houses unceiled, I have made my abode in the houses that could receive me at the time of my descent."
"Therefore, trust in me, my brethren; understand what the great light is. The Father has no need of me, - for a father does not need a son, but it is the son who needs the father - though I go to him. For the Father of the Son has no need of you."
"Hearken to the word, understand knowledge, love life, and no one will persecute you, nor will anyone oppress you, other than you yourselves."
Slavish adherence to Hebraic Law? This notion is absolutely laughable.
Essene theology was basically Jewish. The name of Moses was revered and blasphemy against either God or Moses was punishable by death. The Sabbath was strictly observed and they did as little as possible, not even moving dishes or going to the bathroom if it could be helped. (Source)
VHBSlavish adherence to Hebraic Law? This notion is absolutely laughable.
adjensenI forgot that you are one of those people who believes that they're entitled to their own version of reality, like your previous claim that Jesus spoke Coptic a hundred years before the language existed.
AdjensenYes, they were strict in their beliefs, that's what ascetic means. Good grief, they wouldn't even go to the bathroom on the Sabbath, hardly in keeping with Jesus' "The Sabbath was made for man, not man for the Sabbath" teaching.
Essene theology was basically Jewish. The name of Moses was revered and blasphemy against either God or Moses was punishable by death. The Sabbath was strictly observed and they did as little as possible, not even moving dishes or going to the bathroom if it could be helped.
You are thinking modern day 16th century. The Coptic language was a descended language from the ancient Egyptions; (an extinct forgotten language) unspoken until the 16th century.
So you are telling me that Hassidic/orthodox Jews were Essenes originally?
VHBYou are thinking modern day 16th century. The Coptic language was a descended language from the ancient Egyptions; (an extinct forgotten language) unspoken until the 16th century.
adjensenYou specifically said that Jesus spoke Hebrew, Greek and Coptic. When I pointed out that, in his time, the Egyptians were still speaking Demotic and that Coptic didn't exist until the Second Century, you responded with some gibberish about Jesus "imagining Coptic into existence" or something like that.
VHBSo you are telling me that Hassidic/orthodox Jews were Essenes originally?
adjensenNo, I'm not telling you that. I can't begin to fathom how you came to that conclusion. I'm telling you to stop being so clueless and go read a book on the Essenes. You can start with Josephus, who talked about them extensively, in the time that they existed.
You were saying the Essenes were the most extreme (self righteous/egotistical/cruel) of sects.
Why do you think Mary Magdeline was so revered and treated as an equal as the 13th desciple, because Jesus studied at Qumran and was in fact an Essene.
VHBYou were saying the Essenes were the most extreme (self righteous/egotistical/cruel) of sects.
adjensenNo, that is not what I said. I said that they were extreme ascetics, and the reason I said that is that all evidence is that they were.
VHBWhy do you think Mary Magdeline was so revered and treated as an equal as the 13th desciple, because Jesus studied at Qumran and was in fact an Essene.
adjensenThere is absolutely no evidence for any of those statements. Mary Magdalene is not a central character until the Passion narrative, and in that, she seems to be a leader of the female disciples (not Apostles) of Jesus. There is no evidence in either Christian, Essene or third party writings that Jesus "studied at Qumran", and, as I pointed out earlier, Jesus taught a significantly different view of Jewish Law than the Essenes did, so he clearly was not one of them (or, if he was, he was a terrible student and follower.)
adjensen
reply to post by veteranhumanbeing
Okay, I guess that there's no purpose to continuing to participate in this thread. You don't have the foggiest understanding of the Essenes or Christ, you're not interested in learning, and I see nothing but you persisting in your completely baseless fantasies on both subjects. And whoever is starring your posts is as clueless as you are.
Have a good night.
Yes, they were strict in their beliefs, that's what ascetic means. Good grief, they wouldn't even go to the bathroom on the Sabbath, hardly in keeping with Jesus' "The Sabbath was made for man, not man for the Sabbath" teaching.
Essene theology was basically Jewish. The name of Moses was revered and blasphemy against either God or Moses was punishable by death. The Sabbath was strictly observed and they did as little as possible, not even moving dishes or going to the bathroom if it could be helped. (Source)
Uncleanness in the Camp
Deuteronomy 23:12
"You shall also have a place outside the camp and go out there, 13and you shall have a spade among your tools, and it shall be when you sit down outside, you shall dig with it and shall turn to cover up your excrement. 14"Since the LORD your God walks in the midst of your camp to deliver you and to defeat your enemies before you, therefore your camp must be holy; and He must not see anything indecent among you or He will turn away from you.
Essene theology was basically Jewish. The name of Moses was revered and blasphemy against either God or Moses was punishable by death.
Their judgements were just, not being passed by a court of less than a hundred, and usually permanent. If anyone was guilty of sin he was cast out eating only grass since he could accept no succour from anyone without the permission of the guardian and thus he wasted away to die of starvation. Excommunication therefore meant death because no Essene would forgo his vows even though excommunicated. In practice the community accepted them again when they felt they had been punished enough. They obeyed their elders and accepted majority decisions. Josephus
www.thenazareneway.com...
The Essene custom of ritual washing in water for purification may have been the source of John the Baptist's ministry of baptizing for the remission of sin. There is no baptism to be found in the Old Testament. Many of the Essene writings, especially the Manual of Discipline, contain statements, which are strikingly similar to the teachings of Jesus and early Christianity. This has led to speculation that Christianity may have had its beginnings with the Essene movement. Some even suggest that Jesus and John the Baptist were Essenes, or at least well acquainted with their teaching.
Jesus taught a significantly different view of Jewish Law than the Essenes did, so he clearly was not one of them (or, if he was, he was a terrible student and follower.)
a 3 But [b 25 And] c Jesus answering them a said unto them, Have ye not read [b Did ye never read] c even this [There is a touch of irony here. The Pharisees prided themselves upon their knowledge of Scriptures, but they had not read (so as to understand them) even its most common incidents], what David did, b when he had need, and was hungry, he, and they that were with him?
...........................
a 5 Or have ye not read in the law, that on the sabbath day the priests in the temple profane [i. e., degrade and put to common use] the sabbath, and are guiltless? [Having cited a passage from the prophets, Jesus now turns to the law--the final authority. He also turns from a parallel argument concerning sacred food to a direct argument concerning the sacred day. The Sabbath was the busiest day in the week for the priests. They baked and changed the showbread; they performed sabbatical sacrifices ( Numbers 28:9 ), and two lambs were killed on the sabbath in sacrifice. This involved the killing, skinning, and cleaning of the animals, and the building of the fire to consume the sacrifice. They also trimmed the gold lamps, burned incense, and performed various other duties. The profanation of the Sabbath, however, was not real, but merely apparent.
Jesus cites this priestly work to prove that the Sabbath prohibition was not universal, and hence might not include what the disciples had done. The fourth commandment did not forbid work absolutely, but labor for worldly gain. Activity in the work of God was both allowed and commanded.
Yahoshua never said "everyone" could do what he did.He ONLY told the disciples that
wildtimes
reply to post by Rex282
Yahoshua never said "everyone" could do what he did.He ONLY told the disciples that
Because they were the ones hanging around him to hear more. He knew that not all of them understood what he was talking about - and we see it on ATS every day. Some people just don't get it; and in this lifetime, may never. But that doesn't mean he wasn't speaking the truth.
Bottom line.If someone wants to believe in Gnosticism...best of luck.However it is 100% incorrect to think Yahoshua was a Gnostic or Essene or anything religious at all.He was not "teaching" a religion or even a morality or ethic.It was 100% proclamation of Truth that NONE can understand...now there's a conundrum for ya!
Gnosticism (from gnostikos, "learned", from Ancient Greek: γνῶσις gnōsis, knowledge) describes a collection of ancient religions that taught that people should shun the material world created by the demiurge and embrace the spiritual world.[1]
Gnostic ideas influenced many ancient religions[2] that teach that gnosis (variously interpreted as knowledge, enlightenment, salvation, emancipation or 'oneness with God') may be reached by practicing philanthropy to the point of personal poverty, sexual abstinence (as far as possible for hearers, completely for initiates) and diligently searching for wisdom by helping others.[3]
However, practices varied among those who were Gnostic.
The Syrian-Egyptian school derives much of its outlook from Platonist influences. Typically, it depicts creation in a series of emanations from a primal monadic source, finally resulting in the creation of the material universe. As a result, these schools tend to view evil in terms of matter that is markedly inferior to goodness—evil as lacking spiritual insight and goodness, rather than to emphasize portrayals of evil as an equal force.
These schools of gnosticism may be said to use the terms "evil" and "good" as being relative descriptive terms, as they refer to the relative plight of human existence caught between such realities and confused in its orientation, with "evil" indicating the extremes of distance from the principle and source of goodness, without necessarily emphasizing an inherent negativity.
The Persian Schools, which appeared in the western Persian province of Babylonia (in particular, within the Sassanid province of Asuristan), and whose writings were originally produced in the Aramaic dialects spoken in Babylonia at the time, are representative of what is believed to be among the oldest of the Gnostic thought forms. These movements are considered by most to be religions in their own right, and are not emanations from Christianity or Judaism.
b. Defining Gnosticism
Scholars continue to experience difficulty in agreeing upon a definition of 'Gnosticism'.[18] Some such as H.-M. Schenke, K. Rudolph and G. Strecker have objected to the distinction urged at Messina in 1966 between 'proto-Gnosticism' and 'Gnosticism'.[19] They would prefer what I call the 'broad' definition of Gnosticism, emphasizing links of continuity over stages of development.[20]
On the other hand, Hans Jonas has insisted that an anti-cosmic dualism is the essential ingredient of Gnosticism. The same point has been stressed recently by K.-W. Tröger: 'Primarily the Gnostic religion is an anti-cosmic religion'.[21]
To underline the distinction between the apparently inchoate phenomena in the first century and the fully articulated systems in the second century Wilson has been urging that we use the term 'Gnosis' for the former and reserve 'Gnosticism' for the latter.[22]
people should shun the material world created by the demiurge and embrace the spiritual world.[1]
Did Jesus teach that? Yes indeed.
Did Jesus not teach to look within? Regardless of the "demiurge" being an underling (an idea I had not come across before) -
did he not teach that one should not worry about material things? Did he not criticize the priests?
Do you think he meant to establish a 'religion'?
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. (Matthew 16:18 NIV)
Yes, but that's not the point -- the Gnostics believed that the material world was fundamentally flawed, evil and had been created by a bumbling fool, the demiurge. Jesus taught none of that.