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Romans 13:1-6
1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established.
The authorities that exist have been established by God.
2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.
4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.
5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing.
Ephesians 6
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
For the most part, stealing, rape, murder and other violent crimes were prohibited and (to a certain extent) suppressed by the Roman establishment.
Condemnation: The Universal corruption of Gentiles and Jews (1:18–3:20)[edit]
The judgment of God (1:18–32)[edit]
Paul now begins into the main thrust of his letter. He begins by suggesting that humans have taken up ungodliness and wickedness for which there will be wrath from God.[1:18] People have taken God's invisible image and made him into an idol. Paul draws heavily here from the Wisdom of Solomon.[31] He condemns unnatural sexual behavior and warns that such behavior will result in a depraved body and mind[1:26–27] and says that people who do such things (including murder and wickedness [1:29]) are worthy of death.[1:32] Paul stands firmly against the idol worship system which was common in Rome.
Paul's warning of hypocrites (2:1–4)[edit]
On the traditional Protestant interpretation, Paul here calls out Jews who are condemning others for not following the law when they themselves are also not following the law. Stanley Stowers, however, has argued on rhetorical grounds that Paul is in these verses not addressing a Jew at all but rather an easily recognizable caricature of the typical boastful person (ὁ ἀλαζων). Stowers writes, "There is absolutely no justification for reading 2:1–5 as Paul's attack on 'the hypocrisy of the Jew.' No one in the first century would have identified ho alazon with Judaism. That popular interpretation depends upon anachronistically reading later Christian characterizations of Jews as 'hypocritical Pharisees'".[32] See also Anti-Judaism.
Justification: The Gift of Grace and Forgiveness through Faith (3:21–5:11)[edit]
Paul says that a righteousness from God has made itself known apart from the law, to which the law and prophets testify, and this righteousness from God comes through faith in Jesus to all who believe.[3:21–22] He describes justification – legally clearing the believer of the guilt and penalty of sin – as a gift of God,[3:24] and not the work of man (lest he might boast), but by faith.[3:28]
Assurance of salvation (5–11)[edit]
In chapters five through eight, Paul argues that believers can be assured of their hope in salvation, having been freed from the bondage of sin. Paul teaches that through faith,[3:28] [4:3] the faithful have been joined with Jesus[5:1] and freed from sin.[6:1–2] [6:18] Believers should celebrate in the assurance of salvation.[12:12] This promise is open to everyone since everyone has sinned,[3:23] save the one who paid for all of them.[3:24]
In chapters 9–11 Paul addresses the faithfulness of God to Israel, where he says that God has been faithful to His promise. Paul hopes that all of Israel will come to realize the truth[9:1–5] since he himself was also an Israelite,[11:1] and had in the past been a persecutor of Early Christians. In Romans 9–11 Paul talks about how the nation of Israel has been cast away, and the conditions under which Israel will be God's chosen nation again: when Israel returns to its faith, sets aside its unbelief.[11:19–24]
In Romans 7:1, Paul says that humans are under the law while we live: "Know ye not...that the law hath dominion over a man as long as he liveth?" However, Jesus' death on the cross makes believers dead to the law (7:4, "Wherefore, my brethren, ye are also become dead to the law by the body of Christ"), according to an antinomistic interpretation.
Transformation of believers (12–15:13)[edit]
From chapter 12 through the first part of chapter 15, Paul outlines how the Gospel transforms believers and the behaviour that results from such a transformation. This transformation is described as a “renewing of your mind” (12:2),[33] a transformation that Douglas J. Moo characterizes as “the heart of the matter.”[34] It is a transformation so radical that it amounts to a “a transfiguration of your brain,” a "metanoia", a “mental revolution.”[35]
Paul goes on to describe how believers should live. Christians are no longer under the law, that is, no longer bound by the law of Moses,[36] but under the grace of God, see Law and grace. We do not need to live under the law because to the extent our minds have been renewed, we will know “almost instinctively” what God wants of us. The law then provides an “objective standard” for judging progress in the “lifelong process” of our mind’s renewal.[37]
To the extent they have been set free from sin by renewed minds (Romans 6:18),[38] believers are no longer bound to sin. Believers are free to live in obedience to God and love everybody. As Paul says in Romans 13:10, "love (ἀγάπη) worketh no ill to his neighbor: therefore love is the fulfilling of law".[39]
The fragment in Romans 13:1–7 dealing with obedience to earthly powers is considered by some, for example James Kallas,[40] to be a gloss incorporated later.[41] (See also the Great Commandment and Christianity and politics).
Well that didn't take long.Why does any topic to do with Christians immediately make you think "damn Christians should support gay marriage whether they like it or not!"?
turboneon
so the government only makes law for our own good (says God), then why are Christians against the new homosexual marriage laws? s and f
but even when it is corrupted, the masses are better off with a corrupt dictatorship than they are in a state of anarchy.
Yet soon after they legalized Christianity and started worshiping the "true" god, their empire dissolved. That's pretty weird in my opinion.
Romans 13
1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
Romans 13
4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.
He tells us in Romans 13 that the rulers and authorities are put in place by god for our own good and that they do not bear their swords for no reason, he then says in Ephesians that his struggle is AGAINST the rulers and authorities, the same ones he was commending in Romans.
Ephesians 6
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
He tells us in Romans 13 that the rulers and authorities are put in place by god for our own good and that they do not bear their swords for no reason, he then says in Ephesians that his struggle is AGAINST the rulers and authorities, the same ones he was commending in Romans.
Were Roman authorities killing and persecuting Christians for their own good? Were they torturing them for their own good? I think not.