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Gryphon66
Defcon, are you saying here that the pseudepigraphic texts serve as contemporaneous references to Jesus that are outside the Bible?
Gryphon66
Are you including all the writings of the Gnostics as well?
Gryphon66
I'd have to argue that if even the Councils of the Church noted these as non-canonical or of unlikely authorship at the time then we cannot use them as reliable evidence since they would be forgeries, fabrications or fantasies.
3NL1GHT3N3D1
reply to post by defcon5
300 people who were most likely employed by Constantine. Pay someone enough money and they'll keep quiet about anything, especially if you threaten to kill them if they talk.
Constantine had invited all 1800 bishops of the Christian church (about 1000 in the east and 800 in the west), but a smaller and unknown number attended. Eusebius of Caesarea counted 250,[21] Athanasius of Alexandria counted 318,[22] and Eustathius of Antioch estimated "about 270"[23] (all three were present at the council). Later, Socrates Scholasticus recorded more than 300,[24] and Evagrius,[25] Hilary of Poitiers,[26] Jerome[27] Dionysius Exiguus,[28] and Rufinus recorded 318.
Delegates came from every region of the Roman Empire except Britain. The participating bishops were given free travel to and from their episcopal sees to the council, as well as lodging. These bishops did not travel alone; each one had permission to bring with him two priests and three deacons, so the total number of attendees could have been above 1800. Eusebius speaks of an almost innumerable host of accompanying priests, deacons and acolytes.
The Eastern bishops formed the great majority. Of these, the first rank was held by the three patriarchs: Alexander of Alexandria, Eustathius of Antioch, and Macarius of Jerusalem. Many of the assembled fathers—for instance, Paphnutius of Thebes, Potamon of Heraclea and Paul of Neocaesarea—had stood forth as confessors of the faith and came to the council with the marks of persecution on their faces. This position is supported by patristic scholar Timothy Barnes in his book Constantine and Eusebius.[31] Historically, the influence of these marred confessors has been seen as substantial, but recent scholarship has called this into question.[32]
Other remarkable attendees were Eusebius of Nicomedia; Eusebius of Caesarea, the purported first church historian; circumstances suggest that Nicholas of Myra attended (his life was the seed of the Santa Claus legends); Aristakes of Armenia (son of Saint Gregory the Illuminator); Leontius of Caesarea; Jacob of Nisibis, a former hermit; Hypatius of Gangra; Protogenes of Sardica; Melitius of Sebastopolis; Achilleus of Larissa (considered the Athanasius of Thessaly)[33] and Spyridion of Trimythous, who even while a bishop made his living as a shepherd.[34][35] From foreign places came John, bishop of Persia and India,[36] Theophilus, a Gothic bishop and Stratophilus, bishop of Pitiunt of Georgia.
The Latin-speaking provinces sent at least five representatives: Marcus of Calabria from Italia, Cecilian of Carthage from Africa, Hosius of Córdoba from Hispania, Nicasius of Die from Gaul,[33] and Domnus of Stridon from the province of the Danube.
defcon5
The only really important thing that it “standardized” was that Christ was God, not a lesser creation or angel sent on God's behalf.
daskakik
reply to post by daskakik
So far wiki says that the Harrowing of Hell "does not exist in the Greek texts, and is a later addition to the Latin versions".
Will look on.
daskakik
So they had a central point that everything had to conform to.
Gryphon66
The question of the topic is the lack of undisputed actual evidence outside the Bible and contemporaneous with the life of Jesus, and that question has been answered--there is none.
You've been mislead christianity never involved reincarnation where you got this from was a man named Origen of Alexandria. He was a gnostic bishop with the church. He believed that christ's resurrection proved reincarnation.He would draw together let us just say unrelated scripture to make his point. Most of his ideas actually came from greek wisdom as he called it. Basically what he meant was greek mythology. This started a major debate in christianity from about 250 to 553 AD. Mostly the Gnostic community who believed in reincarnation. The debate was ended in the Second Council of Constantinople in 553 and Origen was finally officially condemned. Bottom line is this was an attempt to bring greek mythology in to Christianity and it failed.
defcon5
daskakik
So they had a central point that everything had to conform to.
the only really significant issue was the Arian controversy, which involved the teaching that Christ was not God, but a lesser creation.
reply to post by 3NL1GHT3N3D1
Edict of Milan
edit on 1/12/2014 by defcon5 because: Edit the edict from edit.
The problem with Gnostic stuff is that it was Greek mysticism that was trying to gain a foothold in Christianity.
windword
reply to post by defcon5
The problem with Gnostic stuff is that it was Greek mysticism that was trying to gain a foothold in Christianity.
Is there any greater example of Greek mysticism taking a foothold in Christianity than John's Logos? Even the title "Christ" originates from the Greek Eleusinian Mysteries.