It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
When, exactly, did intelligence jump into the picture and how? When did purpose and intention enter the stage and by what mechanism?
THE BIG BANG OF HUMAN EVOLUTION
The hominid brain grew at an accelerating pace until it reached its present size of 1500cc about 200,000 years ago. Yet uniquely human abilities such the invention of highly sophisticated "standardized" multi- part tools, tailored clothes, art, religious belief and perhaps even language are thought to have emerged quite rapidly around 40,000 years ago — a sudden explosion of human mental abilities and culture that is sometimes called the "big bang." If the brain reached its full human potential — or at least size — 200,000 years ago why did it remain idle for 150,000 years? Most scholars are convinced that the big bang occurred because of some unknown genetic change in brain structure. For instance, the archeologist Steve Mithen has just written a book in which he claims that before the big bang there were three different brain modules in the human brain that were specialized for "social or machiavellian intelligence", for "mechanical intelligence" or tool use, and for "natural history" (a propensity to classify). These three modules remained isolated from each other but around 50,000 years ago some genetic change in the brain suddenly allowed them to communicate with each other, resulting in the enormous flexibility and versatility of human consciousness.
How did mindless, purposeless forces/matter up and produce mindful purposeful assertions of mindless purposeless forces/matter as the genesis of being
When, exactly, did intelligence jump into the picture and how? When did purpose and intention enter the stage and by what mechanism?
At what point did unconscious, unintelligent matter somehow become conscious and intelligent? By what alchemical processes was this made possible?
How did unconscious matter become self-conscious enough to question its own genesis?
How did this consciousness conclude that it was really unreal and merely a product of unconscious matter?
How did this consciousness then come to unquestioningly believe in the truth of this conclusion even though this consciousness had no clue as to how or why it arose at all?
And how did this illogical and unsupported conclusion come to be regarded as reasonable and scientific?
Darwinism and the materialistic/naturalistic foundation upon which it rests.
To hold the view that the universe is inherently intelligent is seen as inherently unintelligent by those who deem themselves inherently intelligent for not believing in inherent intelligence. Which leads us back to the where we started: when, exactly, did intelligence and purpose and intention come into the picture and by what alchemy did they arise from a universe sans intelligence, purpose, or intention?
To hold the view that the universe is inherently intelligent is seen as inherently unintelligent by those who deem themselves inherently intelligent for not believing in inherent intelligence.
Which leads us back to the where we started: when, exactly, did intelligence and purpose and intention come into the picture and by what alchemy did they arise from a universe sans intelligence, purpose, or intention?
"Cosmic Purpose and the Contingency of Human Evolution
Ernan McMullin
Department of Philosophy
Notre Dame University
I am grateful to the other members of our consultation at the Center of Theological Inquiry in Princeton who, over the several years of our dialogue, helped so much to sharpen for me the issues that are discussed in this paper. A version of the paper from an earlier stage in the dialogue appeared as "Evolutionary contingency and cosmic purpose" in a Festschrift for Michael Buckley, S.J., Finding God in All Things, ed. Michael J. Himes and Stephen J. Pope, New York: Herder, 1996, 140-161."
Woodcarver
reply to post by stirling
That goes against every thing that has been observed.
BlueMoonJoe
And how did this illogical and unsupported conclusion come to be regarded as reasonable and scientific?
It is far easier to ridicule these types of questions than it is to answer them, with scorn being the default setting directed at those who haven’t unquestioningly accepted the indoctrination of Darwinism and the materialistic/naturalistic foundation upon which it rests.
stirling
My take on this is intelligence/consciousness originates OUTSIDE the body........or has an outside component...
Think like we are discorporate intelligences who can jump into our bodies at birth....and leave at death....
But we come from some unknown source....
The notion that there is a regular correlation between the form of a word and its meaning is, of course, controversial. In this dissertation my intention has been to shed light on that controversy by conducting a variety of tests -- for the most part on a fairly large scale -- which quantify the extent of the correspondence between sound and meaning in words. I found in the course of this project that phonosemantic correlations were much more pervasive than I initially anticipated and certainly greater than is generally supposed in the linguistics literature. Furthermore, I cannot but see that these tests show that quite general natural laws are productively operative in language which account for most of the correlations observed. If further research indeed corroborates my findings, then it follows that the meaning of every word in every language is in part (only in part!) inherent in its form. The sign is therefore not wholly arbitrary, and it is not possible to devise an abstract representation of language which is entirely unrelated to the form of language itself. The most important results of the experiments in this dissertation seem to me to be these:
* I find that much confusion regarding linguistic iconism can be attributed to the assumption that 'word semantics' is best understood as 'word reference'. I believe these tests show this presumption to be unhelpful. If a word's meaning is analyzed into components -- only one of which is its referent -- it can be shown that some aspects of a word's meaning are arbitrary and others are not. It's therefore not the case that in some words or languages iconism holds more sway than in others. Rather since all words must have these requisite semantic components in order to function at all, the semantics of any word must be in part predictable from its form and in part not.
* Reference is essentially arbitrary. One cannot predict the referent of a word just by hearing it. In words with more concrete reference, the component of reference is more salient, and the iconic sound-meaning is consequently less salient. Therefore, the apparent effect of the sound-meaning is inversely proportional on the concreteness of the referent.
* Individual phonemes and phonetic features are meaning-bearing. They each have a unique semantics which can be identified by first measuring the semantic disproportions within phonologically defined classes of words and then the converse -- measuring the phonological disproportions within semantic classes. One finds in this way that every word which contains a given phoneme bears an element of meaning which is absent in words not containing this phoneme. One finds further than the effect of the phoneme-meaning varies with the position that the phoneme bears within the syllable. In addition, one finds that all phonemes which have a common phonetic feature also have a common element of meaning.
* It is important to distinguish types of sound-meaning correlations:
I have not found anything yet to suggest that their isn't some kind of infinite cosmological energy that all things are interconnected to, of course this is just a belief, however if I want to accept that the big bang is true then I am also suggesting that we did come from a singular source of infinite cosmic energy source as all matter is energy and for some reason our conscious being is also attached to this. In this particular sense I cannot say we can observe or measure this but I do believe it exists. This of course is only MY opinion and belief and understand that it may not be others.
queenofsheba
You know what? Here's what I learned, "Why Ask Why?" To those types of questions I mean, unless you want to..but otherwise do it like the rest of us. Quietly, or ask your mom.