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The spectacle has been energized and reworked under the forces of neoliberalism and now promotes a mix of infantilism, brutality, disposability and lawlessness. As the visibility of extreme violence is endlessly reproduced in various cultural apparatuses and screen cultures, it functions increasingly, alongside a range of other economic and political forces, to legitimate a culture of cruelty and disposability in everyday life.
As civil liberties are shredded and powerful corporate and political force engage in a range of legal illegalities, the state itself becomes a model for corruption and violence. Violence has become not only the foundation of corporate sovereignty, it has also become the ideological scaffolding of common sense. Under casino capitalism, the state has become the enemy of justice and offers a prototype for types of misguided rebellion that mimic the lawlessness enshrined by corporate sovereignty and the repressive state apparatuses. Under such circumstances, the force of action does not reside in deliberation, compassion, justice, equality and freedom. On the contrary, it lies in the celebration of the warfare state and its illegal modes of domestic policing and surveillance.
America has not only lost its moral compass, but any vestige of credibility in its alleged support for equality, freedom, justice and democracy itself. The United States is not a banana republic, as some critics claim, but much worse. It has become the enemy of democracy and a symbol of the new authoritarianism.
America has become a society that thrives on a denial of reality - mistaking democracy for capitalism, massive inequality for meritocracy, ignorance for reason, war for peace, charity for justice, freedom for an unchecked individualism, and entertainment for cruelty. Casino capitalism's Clinton-Bush "greed is good" image, made famous by Gordon Gekko in Wall Street, has been replaced by the more realistic and sinister values represented by Patrick Bateman in American Psycho.
America has become a society that thrives on a denial of reality - mistaking democracy for capitalism, massive inequality for meritocracy, ignorance for reason, war for peace, charity for justice, freedom for an unchecked individualism, and entertainment for cruelty. Casino capitalism's Clinton-Bush "greed is good" image, made famous by Gordon Gekko in Wall Street, has been replaced by the more realistic and sinister values represented by Patrick Bateman in American Psycho.
Radical democracy is rooted in an acceptance of its historicity and imperfectability, thus demanding a constant measure of self-questioning, criticism and critical engagement. Such a democracy implies a refusal of an endpoint, final stage or end of history narrative. Instead, it stresses what Samir Amin has termed "democratization - which stresses the dynamic aspect of a still-unfinished process." [30] Inherent in such a democracy is the need for labor to be subordinate to free time, experienced as a luxury rather than a deprivation, thus demanding a society that provides a social wage, democratized workplaces, egalitarian social services, ecologically sustainable technologies, free education and crucial social provisions. Democracy in this sense embodies an unrelenting fidelity and obligation not to perfectibility but to justice and an endless responsibility, as Jacques Derrida insists, to "the ghosts of those who are not yet born or who are already dead."[31] Matters of pedagogy must be central to any politics that embraces a notion of radical democracy. The agents necessary for such a radical democratic politics can only be constructed through a critical formative culture and public pedagogy produced largely through the media, education and other cultural apparatuses that enable people to be effective political and ethical agent who can think critically, communicate to broader publics, and will organize collectively to implement and fight for a radical vision of democracy. There is nothing that guarantees the existence of a sustainable radical democracy. Democracy in all of its forms has to be fought for, struggled over, and such struggles have to be relentless because of the possibility that democracy can never guarantee its own existence.[32] The struggle against casino capitalism must begin as not only a struggle over power, but as a concerted and widespread attempt to make education central to politics, to address what it means to change the way in which people see things, learn how to govern rather than be governed, and embrace a collective sense of agency in which history and the future is open.
ketsuko
Basically, you are describing communism.
No, we need a change, but communism, no matter what you decide to call it this time around will never work.edit on 19-12-2013 by ketsuko because: (no reason given)
ketsuko
reply to post by FyreByrd
I read what you posted. The quote you posted that described the structure could have been lifted from the Communist Party site describing how they would order the world.
So, it's basically communism.
Now, I am not opposed to you getting all your friends and like-minded compatriots together and going off to your own little bit of turf to live like this and try to create your "radical democracy," but stop trying to convince it isn't what it is.
And don't make the mistake of trying to compel me to conform.
And it would not work because of human nature. At our base, we are evolving animals. Evolution demands competition for everything. You cannot take that out of us. Even hive animals compete with other hives. That's just one reason why this would not work. You are expecting humans to behave as thought they are completely noncompetitive.edit on 19-12-2013 by ketsuko because: (no reason given)