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For example, he says that Christians believe that all non-Christians are bound for Hell, that Hell is a place where you are eternally tortured in fire,
that God is responsible for tragedies caused by men who have free will
that true followers of Christ are not called to love everyone including their enemies,
that the Catholic Church killed people for reasons other than heresy or just war,
that the papacy approved of executing all heretics,
What in the world is going on here? I checked my computer to see if this was still the same debate and I hadn’t accidentally switched over to watching a debate on whether the biblical God is awful or not, but no, this was still, supposedly, a debate on whether or not God is required for there to be objective moral duty. But try as I might, I couldn’t detect even a trace of that subject in Harris’s comments, and they certainly did not seemed designed to rebut what Dr Craig had said. As I listened back to the debate for a second time, it really did seem to me as though Harris had taken no notes (mental or otherwise) of the arguments that Craig had used, and had just been banking on the fact that he could reach into a bag of old rhetorical zingers, throw them out there and just hope that nobody would really notice the difference between this and an actual rebuttal.
Where was Harris’s attempt to address what Craig said about the gap between scientific facts and values? What did he have to offer in response to Craig’s charge that he had just re-defined the word “good”? What of the charge that Harris falls afoul of the principle of “ought implies can”? What about Craig’s argument that the property of maximising the well-being of conscious creatures is not identical with the property of moral goodness? Amazingly, Harris chose not to address any of these central issues raised in the debate at all! It’s not that he offered a feeble or easily dismissed reply on these subjects. He simply offered nothing – not a word – on the issues at stake, and resorted to criticisms of Christian theology, begging the listener to think of the children.(Source)
Again, the winner of a debate is the person who debates better, they're not necessarily "right" -- I've won debates where my perspective was weak, even something I disagreed with, personally, but by couching the discussion in a certain way, or by using a certain point, I easily bested my opponent.
The subject of the debate was whether God was necessary for morality, not whether Christianity was a good religion or not, so anything that Harris put forth on that end is irrelevant for the debate, and as a judge, I would disregard it all.
AfterInfinity
reply to post by ghostfacekilah00
For example, he says that Christians believe that all non-Christians are bound for Hell, that Hell is a place where you are eternally tortured in fire,
Most of the Christians I talk to aren't really clear on that either. Some say one thing, some say another. I guess that isn't the atheists' fault, is it?
that God is responsible for tragedies caused by men who have free will
Are you saying he doesn't know what is going to happen with what he gives those men? Are you saying he doesn't know what they are going to do? Are you saying he doesn't know their secret thoughts and secret deeds? Are you saying, in short, that God isn't omniscient?
that true followers of Christ are not called to love everyone including their enemies,
The Bible says a lot of things about unbelievers and harlots and blasphemers, not all of it nice and compassionate.
that the Catholic Church killed people for reasons other than heresy or just war,
Anyone care to correct him on this?
that the papacy approved of executing all heretics,
en.wikipedia.org...
edit on 4-12-2013 by AfterInfinity because: (no reason given)
Are you conceding that Craig won it 'on technicalities' rather than on premise??? Harris's explanation and rebuttals made perfect sense to me.
wildtimes
reply to post by ghostfacekilah00
For example, he says that Christians believe that all non-Christians are bound for Hell, that Hell is a place where you are eternally tortured in fire, that God is responsible for tragedies caused by men who have free will, that the beautiful and diverse world we call home is somehow a terrible place because there are occasional natural disasters, that God killed righteous people, that God destroyed cities without warning them through prophets and giving them a chance at repentance, that true followers of Christ are not called to love everyone including their enemies, that the Catholic Church killed people for reasons other than heresyor just war, that the papacy approved of executing heretics, etc. He is ignorant and often just wrong.
It took me 3 times to read this to get your meaning, but I'm still not sure I really do.
Are you saying that Harris says that "Christians believe all those things"? Or that Harris does??
I think you mean that he says that all Christians believe that..... (starting with 'all non-Christians are bound for hell, and then continuing on)
Is that correct?
So, have you seen the debate, then? Or read either of their books? What did Craig say that is considered by some to be a 'slam-dunk'?
I feel it is relevant to the extent that it is shown to be a productive means of achieving a particular end. For instance, arguing about whether a car is better than, say, a bicycle is a means of demonstrating the necessity for motorized vehicles.
ghostfacekilah00
reply to post by windword
Though shall not kill, steal, lie, covet. Honor your father and mother. The root of immorality? Mkay.
I'm sorry, but I don't see Craig winning this debate at all.
Harris agrees that objective morality exists, but qualifies his assertion by saying that it exists in the mind. He likens object morality to best way to avoid the worst scenario.
Again, if I was judging it as a debate Craig wins it on points, hands down.
Harris says imagine a world in the worst possible scenario of suffering ..seems like he can only win his point if we imagine something that all though we can see now ,we can also see good as well in the now . Harris is using logical fallacies to try and make his point at 41:30 when he quotes Craig saying one thing in one context and than goes on to agree with him ..He seems to agree when he doesn't and then disagrees when he does .