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Bleeeeep
You deny a perfect perspective, I do not.
And it is with that same sense of perfect perspective, that people live their lives. If it doesn't exist, we're all delusional for striving for it.
AfterInfinity
reply to post by Bleeeeep
And yes, morality is counter to survivalism.
Bleeeeep
What, that we're all delusional?
Nonspiritualist say there is no true right or wrong, as it could only exist as a spiritual thing.
My questions are not aimed at spiritual atheists. If you are spiritual, it is logical to practice morality,
but then I have to ask: where does the true right and wrong come from if not a mind?
Because of science, everyday scientific discoveries point to a creator.
AfterInfinity
reply to post by Stormdancer777
Because of science, everyday scientific discoveries point to a creator.
To an illiterate man, writing tells him that something happened but not what. Keep that in mind.
So many times I have in the past listed the many scientist that were atheist that changed their mind because of science.
That their scientific study brought them to the belief in a creator.
.The terminology of what atheism is, is not very well defined, but if it were, I think we would not see all that many that are nonspiritual.
Most atheists would fall into "spiritual atheism".
Then all the babies of the world, and people living under rocks, would fall into "lack of belief atheism".
And then all the self-proclaimed atheists would fall into "nonspiritual atheism", and we could see that there are not all that many of them.
Buddhism
Non-literal Christianity
Non-literal Islam
Jainism
Non-literal Judaism
Non-literal Theism
Hinduism
New Age
Paganism
Pantheism
Panentheism
Spiritual Humanism
Spiritual Naturalism
Taoism
Wicca
No. That 6 types doesn't properly address spiritualism.
Atheist, but spiritual: I was recently on a three-atheist panel at a Unitarian Church forum on atheist spirituality, with me as the lone unspiritual atheist. The others said they were atheists—“but spiritual.” I began, “Jonathan (the previous speaker) is a child molester, but….” I then paused. The stunned attendees heard me say something awful about Jonathan, which I qualified with a “but,” leading them to believe my initial remark about him wouldn’t be as bad as it sounded. Of course, Jonathan wasn’t a child molester. I used this device to pronounce him guilty of distancing himself from “typical” atheists with his “but.”
Jonathan didn’t mean to imply what I inferred, and we continue to be friends. He remains a spiritual atheist, except now without a “but.” Thank goodness (not God) for small victories. And thank you, Jonathan.