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DeadSeraph
reply to post by ltheghost
What I have discovered is concrete proof that his claims are completely bogus, but no amount of evidence was good enough for his adherents, and they basically just plugged their ears and screamed as loud as they could no matter which facts were presented to them that effectively dismantled their claims.
Atwill is a snake oil salesman and nothing more. His goal is to sell books, not discuss the truth. All of his claims fall apart under the light of history (history which anyone can research if they are so inclined).
The simple fact of the matter is that history indicates that Christ was a real person, and that people willingly went to their deaths in defence of their belief in Him. Nothing Atwill is claiming is "new". All of his claims have already been discussed in his books as well as on threads here at ATS, and I see nothing in the article that indicates he has any "new evidence". Just more of his tired claims that the romans invented Christianity because he says so.
. . . He has basically completely reinvented history to suit his personal agenda. People capable of critical thinking would dismiss him outright because of this, but because he attacks religion people buy his books and parrot his nonsense. If a scientist did this, he'd be out of work and in need of a career change.
DeadSeraph
reply to post by danielsil18
Josephus, Tacitus, Suetonius, to name 3 Roman historians. The Talmud even acknowledges that Jesus existed. If he is a myth, why wouldn't Jews simply dismiss him as such, instead of writing about why he was a heretic? The history is there for you to research if you want.edit on 8-10-2013 by DeadSeraph because: (no reason given)
Atwill asserts that Christianity did not really begin as a religion, but a sophisticated government project, a kind of propaganda exercise used to pacify the subjects of the Roman Empire. "Jewish sects in Palestine at the time, who were waiting for a prophesied warrior Messiah, were a constant source of violent insurrection during the first century," he explains. "When the Romans had exhausted conventional means of quashing rebellion, they switched to psychological warfare. They surmised that the way to stop the spread of zealous Jewish missionary activity was to create a competing belief system. That's when the 'peaceful' Messiah story was invented. Instead of inspiring warfare, this Messiah urged turn-the-other-cheek pacifism and encouraged Jews to 'give onto Caesar' and pay their taxes to Rome."
Atwill encourages skeptics to challenge him at Conway Hall, where after the presentations there is likely to be a lively Q&A session. Joining Mr.Atwill will be fellow scholar Kenneth Humphreys, author of the book "Jesus Never Existed."
Was Jesus based on a real person from history? "The short answer is no," Atwill insists, "in fact he may be the only fictional character in literature whose entire life story can be traced to other sources. Once those sources are all laid bare, there's simply nothing left."
Atwill's most intriguing discovery came to him while he was studying "Wars of the Jews" by Josephus [the only surviving first-person historical account of first-century Judea] alongside the New Testament. "I started to notice a sequence of parallels between the two texts," he recounts. "Although it's been recognised by Christian scholars for centuries that the prophesies of Jesus appear to be fulfilled by what Josephus wrote about in the First Jewish-Roman war, I was seeing dozens more. What seems to have eluded many scholars is that the sequence of events and locations of Jesus ministry are more or less the same as the sequence of events and locations of the military campaign of [Emperor] Titus Flavius as described by Josephus. This is clear evidence of a deliberately constructed pattern. The biography of Jesus is actually constructed, tip to stern, on prior stories, but especially on the biography of a Roman Caesar."
Scholarly opinion on the total or partial authenticity of the reference in Book 18, Chapter 3, 3 of the Antiquities to the execution of Jesus by Pontius Pilate, a passage usually called the Testimonium Flavianum, varies.[4][5][1] The general scholarly view is that while the Testimonium Flavianum is most likely not authentic in its entirety, it is broadly agreed upon that it originally consisted of an authentic nucleus with a reference to the execution of Jesus by Pilate which was then subject to Christian interpolation.[5][6][7][8][9][10]
Although the exact nature and extent of the Christian redaction remains unclear[11] there is broad consensus as to what the original text of the Testimonium by Josephus would have looked like.[9]
Modern scholarship has largely acknowledged the authenticity of the reference in Book 20, Chapter 9, 1 of the Antiquities to "the brother of Jesus, who was called Christ, whose name was James" [12] and considers it as having the highest level of authenticity among the references of Josephus to Christianity.[13][1][2][14][15][16]
Almost all modern scholars consider the reference in Book 18, Chapter 5, 2 of the Antiquities to the imprisonment and death of John the Baptist to also be authentic.[17][18][19]
The references found in Antiquities have no parallel texts in the other work by Josephus such as the Jewish War, written 20 years earlier, but some scholars have provided explanations for their absence.[20] A number of variations exist between the statements by Josephus regarding the deaths of James and John the Baptist and the New Testament accounts.[17][21]
Scholars generally view these variations as indications that the Josephus passages are not interpolations, for a Christian interpolator would have made them correspond to the New Testament accounts, not differ from them.[17][22][21]
TKDRL
reply to post by whyamIhere
That is quite laughable...... Most documented person in history? Maybe if you count each bible ever printed as a different account of events......
ImaFungi
reply to post by UnifiedSerenity
You dont get it... All those stories are from the new testement. And this theory is that the new testement was created after jesus' death to control and pacify and strike fear and obedience into the population with the idea of god. Besides the new testement where are the accounts of miracles occurring? And even if there were sparse accounts of miracles occurring, there are probably more accounts of miracles occurring from members on ATS over the past 10 years.
DeadSeraph
ImaFungi
reply to post by UnifiedSerenity
You dont get it... All those stories are from the new testement. And this theory is that the new testement was created after jesus' death to control and pacify and strike fear and obedience into the population with the idea of god. Besides the new testement where are the accounts of miracles occurring? And even if there were sparse accounts of miracles occurring, there are probably more accounts of miracles occurring from members on ATS over the past 10 years.
Oh, I "get it". If you are assuming that there is some credibility to his theory, then perhaps you can answer a question for me. Why would the romans need to strike fear and obedience into the Jewish people with the idea of a God when they already had a God (and a temple built for him)? Secondly, If the idea was to introduce a new "passive" roman friendly religion, why would they turn around and violently persecute Christians immediately following the time Christ is thought to have been crucified? Wouldn't the Romans want this new religion they supposedly authored to flourish? Why attempt to violently stamp it out?
ImaFungi
reply to post by UnifiedSerenity
You dont get it... All those stories are from the new testement. And this theory is that the new testement was created after jesus' death to control and pacify and strike fear and obedience into the population with the idea of god. Besides the new testement where are the accounts of miracles occurring? And even if there were sparse accounts of miracles occurring, there are probably more accounts of miracles occurring from members on ATS over the past 10 years.
source
Here is a couple. There are references to Jesus' miracles in the Jewish law books and histories. For example, around AD 95, Rabbi Eliezer ben Hyrcannus of Lydda speaks of Jesus' magical arts and around the same period, AD 95-110, there is ritual denunciation saying that: "Jesus practiced magic and led Israel astray". Also around 110AD we hear of a controversy among Palestinian Jews centering upon the question of whether it is permissible to heal in the name of Jesus. The above comes from "Jesus and His Story" by Ethelberg Stauffer.
There is also a roundabout reference by Julian the Apostate, Roman emperor from AD 361 to AD 363, who was one of the most gifted of the ancient adversaries to Christianity. In his work against Christianity, he states: Jesus has now been celebrated about 300 years; having done nothing in his lifetime worthy of fame, unless anyone thinks it a very great work to heal the lame and blind people and exorcise demoniacs in the villages of Bethsaida and Bethany". Julian in essence ascribes to Christ the power to perform miracles.
source
“Matthew put together the oracles [of the Lord] in the Hebrew language, and each one interpreted them as best he could.”
Papias indicates that Matthew had written his gospel called by him the “Oracles of the Lord” first in Hebrew (Aramaic) and that anyone who did not speak and write Hebrew (Aramaic) translated it as best he could. This tells us not only that Matthew’s gospel was first written to Hebrew (Aramaic) speaking Jewish-Christians probably in Judea, but also that it was not understood by Greek speaking Jews, thus implying the need for Matthew’s Greek version.
When Papias mentioned the Hebrew origin of Matthew, he must have been assuming the existence of the Greek Matthew because he wrote a work entitled “Exposition of the Oracles of the Lord.” Eusebius testifies to Papias’ work in his Church History (3.39.1), “There are extant five books of Papias, which bear the title Expositions of Oracles of the Lord."
Eusebius tells us in the same passage that Irenaeus makes mention of these books as the only works written by him, in the following words: “These things are attested by Papias, an ancient man who was a hearer of John and a companion of Polycarp, in his fourth book. For five books have been written by him. These are the words of Irenaeus.” This most likely was a commentary on the Gospel of Matthew since Papias called it the “Oracles of the Lord.” Also, Papias, like most Gentile Christians at that time, didn’t know Hebrew so he could only have been expositing the Greek Matthew.