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And the Seven sit in consternation
They weep and prolong their mourning
Because their mysteries are disclosed,
Because disclosed are their mysteries.
They will be brought to an end
On the great Last Day.
Behold these souls who believed in Thee
And for Thy name's sake stood by on earth
And were persecuted. Show us pure ether-air
So that we may forget earthly persecution,
That we may forget the persecution of earth
And the vexation of the wicked and liar
Then, when she reacheth the Seven Mysteries, servitors of the Seven go forth towards her. They come and surround her and question her
and say to her, "O soul, whence comest thou and whither goest thou ?''
I say to them, "I come from the Body, the name of which is the Earth and I am going towards the Good Consumination ". They say to me, "Whose servant
art thou and whose envoy art thou called ?'' I say to them, "I am the servitor of the Beloved Consummation, and the envoy of the vast
Ether"
Eidolon23
Gorgeous thread, Ms. K.
What clever people (ladies?) to have survived so long.
I can't help but attribute their longevity not to secrecy, but to disinterest in power or profit. When the aim is union with the One, magic finds its way like an underground stream bursting forth from the fountainhead.
Kantzveldt
The Mandaeans or Sabians...whilst happy to have been seen as John the Baptist Christians, in a region were adherence to some aspect of 'The Book' has been necessary to avoid the fate of pagans.
The soul hath loosed her chain and broken her bonds;
She hath shed her earthly garment.
She turned round, saw it and was revolted
She uttered an evil curse on the being
Who had clothed her in the body.
She provoked the Framer-of-Bodies, she roused him
From the lair in which he lay. She said to him,
"Rise up, look, Framer-of-Bodies;
The hollow of thy hand is filled with water!"
The voice of the Framer-of-Bodies (is heard),
Who howleth and weepeth for himself
And saith "Woe is me that the hollow of my hand
Is filled with water!" And to her he saith
"Go in peace, daughter of the free, whom
In the house of evil ones they called handmaiden.
Go in peace, pure pearl that was transported
From the treasuries of Life;
Go in peace, fragrant one who imparted
Her fragrance to the stinking body.
Go in peace, radiant one, who illumined
Her dark house. Go in peace,
Pure and chosen one, immaculate and spotless!"
(Then) from Abathur of the Scales
A saviour will come forth towards you.
The saviour that cometh towards you
Is all radiancy and light from head to foot
Like the wreath in his right hand.
And on his two arms is a robe.
Bestir yourselves! Put on your robe
I am crowned with a wreath and lay me down
In a dress in which there is no blemish.
No spot is there in the dress,
Nor is there aught missing or lacking in it.
The Life knew about me.
Adam, who slept, awoke;
He grasped me with the palm of his right hand
And gave (not?) into my hand a palmbranch.
Light cast me into darkness,
But the darkness was filled with light.
Behold these souls who believed in Thee
And for Thy name's sake stood by on earth
And were persecuted. Show us pure ether-air
So that we may forget earthly persecution,
That we may forget the persecution of earth
And the vexation of the wicked and liars
And in the great Jordan a pure seed was formed ... and came and' W~R in the womb of ENigbai, so that from itGBa, child might; come into being, a prophet of the great Father of Glory, praised be His name! ... in the midst of the worlds, and he shall be called Yahia-Yubna, the prophet of Eu&a , the apostle,.. who dwelt at the city of Jerusalem; a, healer whose medicine was Water of Life, a healer that healeth ... (eviZ*spirit.s?) which go forth from Ruha and Adonai to destroy the physical body
Production was entrusted to Yawar,
To Yawar was [the task of] construction given.
He was created Chief of mighty ones:
He implanted reproductive power in his brethren
Kantzveldt
reply to post by Eidolon23
The soul is always personified as feminine;
Kantzveldt
reply to post by abeverage
The difference of the Mandaeans to the other Gnostic groups centred on Alexandria is that they do not incorporate Greek or Egyptian elements into their texts and doctrines, or Christian, it would seem more the case they were highly influential upon Gnosticism.
Kantzveldt
Mandaic Love Charms
Kantzveldt
reply to post by abeverage
That's true, only the Priests would have been concerned with the illustrations within the texts, for that reason they are perhaps kept basic, though Mandaeans have the highest reputation for metalwork craftsmanship, but still they are of a strange and primitive type, a hawk like face with the wreath of crowning glory.
The Qur'an uses two terms "Ruh-Allah" and "Ar-Ruh-Al-Qudus" for the Spirit of God. Such is the case in the following references: "We gave unto Jesus, son of Mary, clear proofs [of Allah's sovereignty], and we supported him with the Holy Spirit [ar-Ruh-al Qudus]," (Surah 2, Al-Baqarah, The Cow: 87).
"When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the Holy Spirit [al- Ruh al-Qudus], so that the Scripture and Wisdom and the Torah and the Gospel . . . and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead, by My permission" (Surah 5 Al-Ma'idah, The Table Spread: 110).
In Mandaeanism, this name refers to an evil female spirit allied with the Jewish God (whom the Jewish call Adunay). They believe that Ruha d-Qudsha founded Jerusalem and, together with her sons, the seven planets.
Focuses on the Mandaean mythological figure of Ruha (Spirit), who is presented largely as a leader of the forces of darkness opposing those of the Lightworld. She has been traditionally regarded as evil, although there are good reasons to regard her as a fallen wisdom figure. It examines the Mandaean stories in which Ruha appears as ambiguous (double‐sided or dual) or in a positive light. Four sets of mythological traditions, taken from a variety of texts, illustrate the points made: the descent of the ‘utra (Lightworld (heavenly) figure) Hibil Ziwa (Radiance) into the Underworld; the creation of Tibil (the earthly world) and of the human beings; Ruha and the ‘utras; and Ruha's self‐revelations and identifications with Lightbeings.
Kantzveldt
reply to post by Sahabi
One aspect of interest to me is that of Ruha the Mandaean tradition as a feminine spirit that governs the seven planets, a spirit of the rainbow as it were in terms of the planetary colour symbolism, that also correlates to the Holy Spirit.
This tradition is found in Islam as well as Judaism, and of course Christianity.
The Qur'an uses two terms "Ruh-Allah" and "Ar-Ruh-Al-Qudus" for the Spirit of God. Such is the case in the following references: "We gave unto Jesus, son of Mary, clear proofs [of Allah's sovereignty], and we supported him with the Holy Spirit [ar-Ruh-al Qudus]," (Surah 2, Al-Baqarah, The Cow: 87).
"When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the Holy Spirit [al- Ruh al-Qudus], so that the Scripture and Wisdom and the Torah and the Gospel . . . and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead, by My permission" (Surah 5 Al-Ma'idah, The Table Spread: 110).
Ruha
In Mandaeanism Ruha and the seven planetary aspects she governs are seen as lesser aspects of Creation, the term Quadash means 'Holy'
In Mandaeanism, this name refers to an evil female spirit allied with the Jewish God (whom the Jewish call Adunay). They believe that Ruha d-Qudsha founded Jerusalem and, together with her sons, the seven planets.
Ruha d-Qudsha
I think it must have been the rehabilitation of Ruha d-Qudsha in conjunction with a Cult of Adonai that would have made Yeshua the Nazorean heretical to the Mandaeans.
The above work points out the ambivalent nature of Ruha to the Mandaeans, that she can be understood of as the Bride of the Liberator, but the doctrines are astonishingly complex. There are though many comparisons to be made between Ruha and Inanna.
edit on 9-10-2013 by Kantzveldt because: (no reason given)